The ministry of John the Baptist 5 studies
The beginning of the ministry in Galilee 3 studies
From the second to the third Passover festival 19 studies
- 9Many healings in Galilee
- 10The choosing of the 12 Apostles
- 11Proclamation of the Gospel
- 12Warning about coming persecutions
- 13The gathering of the disciples and the crowd
From the 3rd Passover to the start of the final week 14 studies
- 28The test of consecration
- 29Peter acknowledges Jesus as the Messiah
- 30The Messiah Jesus announces his coming sufferings, Peter’s reaction
- 31The transfiguration
- 32The Master’s instructions
The last week before the arrest 3 studies
The last day up to the crucifixion 10 studies
- 45Dispute among the Disciples over Preeminence
- 46Peter and another disciple offer to defend their Master
- 47The Way to Heaven
- 48Personal conversation with his disciples
- 49Warning About Persecution
The resurrection and the various appearances 1 study
Healings 1 study
Peter's ministry 2 studies
Miracles 3 studies
Word of a Friend 1 study
The ministry of John the Baptist
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PER033
The first disciples
The article examines Jesus’ first meeting with his earliest disciples, reported only by John. Andrew and John recognise Jesus as the Messiah and decide to follow him. A significant moment is Jesus’ transformation of Simon Peter’s identity, marking their commitment. This account offers a unique perspective absent from the Synoptic Gospels.
John 19.14 (King James Version) :And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!King James Version (1769), domaine public — texte : eBible.org -
PER034
The encounter with Philip
PER034 recounts Jesus’ meeting with Philip, reported only by John (Jn 1:43–46), at Bethany beyond the Jordan on 6 October 29. Philip, formerly a disciple of John the Baptist like Andrew, John and Simon Peter, becomes Jesus’ fourth disciple. The article explores these disciples’ natural transition to the Messiah, with John the Baptist understanding himself as a forerunner rather than a rival teacher.
John 1.43-46 (King James Version) :The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.Now Philip was of Bethsaida, the city of Andrew and Peter.Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.King James Version (1769), domaine public — texte : eBible.org -
PER035
Jesus the Messiah’s encounter with Nathanael
Pericope 35 studies the meeting between Jesus and Nathanael, unique to John’s Gospel (John 1:47–51), dated to 23 November 29 at Nazareth. Jesus demonstrates supernatural knowledge of Nathanael, who becomes the first to confess him publicly as the Son of God and King of Israel. Identified with Bartholomew and originally from Cana, Nathanael is connected with the wedding at Cana that follows in John’s narrative.
John 1.49 (King James Version) :Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.King James Version (1769), domaine public — texte : eBible.org -
PER037
A visit to Capernaum
After the wedding at Cana, Jesus the Messiah visits Capernaum with his family around 1 December 29. Only John reports this episode (John 2:12). He meets his disciples Peter, Andrew, James and John there and befriends Zebedee and Salome. This town later becomes the headquarters of his Galilean ministry. After this visit, he returns to Nazareth before joining John the Baptist at Aenon.
John 3.22-24 (King James Version) :After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.For John was not yet cast into prison.King James Version (1769), domaine public — texte : eBible.org -
PER043
Conflicts between the disciples
The article ‘PER043 - Conflicts between the disciples’ explores the rivalry between John the Baptist’s disciples and Jesus’ disciples. At this key period at the beginning of Jesus’ ministry in Judea, some of John’s disciples begin following Jesus, causing tensions. John the Baptist emphasises his transitional role and Jesus’ messianic nature, with the events probably taking place at Aenon in Judea.
John 3.25-36 (King James Version) :Then there arose a question between some of John’s disciples and the Jews about purifying.And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.John answered and said, A man can receive nothing, except it be given him from heaven.Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.He must increase, but I must decrease.He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.He that hath received his testimony hath set to his seal that God is true.For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.The Father loveth the Son, and hath given all things into his hand.He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.King James Version (1769), domaine public — texte : eBible.org
The beginning of the ministry in Galilee
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PER048
The return to Galilee
The article describes Jesus’ return to Galilee, drawing on the Gospels and key locations such as Capernaum and Nazareth. It explains how these journeys marked the beginning of a more strategic and influential ministry.
Luke 4.14-15 (King James Version) :And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.And he taught in their synagogues, being glorified of all.King James Version (1769), domaine public — texte : eBible.org -
PER060
Jesus the Messiah withdraws to pray
The article addresses Jesus' withdrawal to pray, highlighting the balance between his spiritual message and the crowd's expectations of healing. Mark and Luke's account shows the importance of prayer for Jesus in the face of external pressures. The spiritual mission remained central.
Mark 1.35-37 (King James Version) :And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.And Simon and they that were with him followed after him.And when they had found him, they said unto him, All men seek for thee.King James Version (1769), domaine public — texte : eBible.org -
PER061
The disciple's dedication
The article explores the dedication of Jesus' disciples, examining the Gospels of Matthew and Luke. It discusses the challenges and trials involved in choosing to follow Jesus, the Messiah's spiritual discernment, and the disciples' family obligations. Set in Galilee, it highlights the impact of Jesus' innovative ministry.
Luke 9.61 (King James Version) :And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.King James Version (1769), domaine public — texte : eBible.org
From the second to the third Passover festival
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PER079
Many healings in Galilee
Pericope 79 recounts the many healings Jesus performed in Galilee, around Capernaum, in AD 31. Faced with crowds from all over Israel, Jesus heals the sick and proclaims salvation, asking for discretion. Matthew connects these events with the prophecy of Isaiah 42:1–4 and sees a Trinitarian revelation in them. His growing fame contrasts with the increasing opposition of the Pharisees, jealous of his influence on the people.
Isaiah 42.1-4 (King James Version) :Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.Notesmoking: or, dimly burningNotequench: Heb. quench itNotediscouraged: Heb. brokenHe shall not cry, nor lift up, nor cause his voice to be heard in the street.A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.King James Version (1769), domaine public — texte : eBible.org -
PER080
The choosing of the 12 Apostles
Jesus chooses twelve disciples from among his followers and gives them the title of apostles, a Greek term meaning ‘sent on a mission’. This choice, made after a night of prayer, corresponds to the number of Israel's tribes. The Twelve receive authority to heal and proclaim salvation, forming the foundation of the future Church. The article explores the term's etymology, Jesus' prayer, the question of his omniscience and the case of Judas Iscariot.
Matthew 9.38 (King James Version) :Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.King James Version (1769), domaine public — texte : eBible.org -
PER082
Proclamation of the Gospel
The article ‘PER082 - Proclamation of the Gospel’ explores Jesus' prophetic instructions to his disciples, announcing future persecutions. Based on Matthew 10:16–23, it highlights the Holy Spirit's role. Taking place in Galilee, this training prepares the apostles for the challenges ahead.
Matthew 10.16-23 (King James Version) :Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.For it is not ye that speak, but the Spirit of your Father which speaketh in you.And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.King James Version (1769), domaine public — texte : eBible.org -
PER083
Warning about coming persecutions
Jesus warns his disciples of future persecutions, revealing the spiritual and difficult nature of their mission. This teaching, based on Matthew's Gospel, aims to prepare the apostles for the spiritual and physical challenges of ministry.
Matthew 10.24-42 (King James Version) :The disciple is not above his master, nor the servant above his lord.It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.But the very hairs of your head are all numbered.Fear ye not therefore, ye are of more value than many sparrows.Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.Think not that I am come to send peace on earth: I came not to send peace, but a sword.For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.And a man’s foes shall be they of his own household.He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.And he that taketh not his cross, and followeth after me, is not worthy of me.He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.King James Version (1769), domaine public — texte : eBible.org -
PER084
The gathering of the disciples and the crowd
The article addresses the gathering of the disciples and the crowd in Galilee, where Jesus delivers his Sermon on the Mount after choosing the twelve apostles. The crowd is drawn mainly by miraculous healings, but this moment is also essential for teaching Jesus' message. Luke and Matthew offer two complementary perspectives on this event.
Matthew 5.1-2 (King James Version) :And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:And he opened his mouth, and taught them, saying,King James Version (1769), domaine public — texte : eBible.org -
PER087
The Sermon on the Mount (3): the salt of the earth
The article examines the ‘salt of the earth’ in Jesus' Sermon on the Mount, analysed in Matthew 5:13 with connections to Mark's and Luke's Gospels. Jesus uses this metaphor to illustrate the disciples' role as bearers of wisdom and protection against corruption, warning against losing their spiritual influence.
Luke 14.34-35 (King James Version) :Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.King James Version (1769), domaine public — texte : eBible.org -
PER088
The Sermon on the Mount (4): the light of the World
This article explores how, in the Sermon on the Mount, the image of the ‘light of the world’ teaches disciples to live their faith visibly, illustrated through Matthew 5:14–16, Mark 4:21–22 and Luke 8:16/11:33–35. These allegories encourage them to be examples of integrity, reflecting God's light to inspire others to celebrate him.
Mark 4.21-22 (King James Version) :And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.King James Version (1769), domaine public — texte : eBible.org -
PER094
The Sermon on the Mount (10): loving one's enemies
The tenth section of the Sermon on the Mount concerns love of enemies (Matthew 5:43–48; Luke 6:27–36). Jesus goes beyond Pharisaic interpretation by inviting his disciples to love even Gentiles, following God, who loves all people. The ‘Golden Rule’ (Matthew 7:12) complements this teaching. The ultimate aim is divine perfection: ‘Be perfect as your heavenly Father is perfect.’
Matthew 7.1-12 (King James Version) :Judge not, that ye be not judged.For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.Or what man is there of you, whom if his son ask bread, will he give him a stone?Or if he ask a fish, will he give him a serpent?If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.King James Version (1769), domaine public — texte : eBible.org -
PER104
The Sermon on the Mount (20), the two paths
The article discusses the Sermon on the Mount, in which Jesus explains the importance of spiritual choices, symbolized by two paths. This recurring theme emphasizes Jesus’ call to his disciples to choose the difficult way leading to eternal life.
Matthew 7.13-14 (King James Version) :Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.King James Version (1769), domaine public — texte : eBible.org -
PER106
The Sermon on the Mount (22), those who call me Lord
The article explores the Sermon on the Mount, in which Jesus speaks of supposed disciples whom he does not recognize. Comparing the evangelists Matthew and Luke, it discusses the authentic faith needed to enter the Kingdom of God, beyond ethnic identity and miraculous deeds.
Luke 13.25-30 (King James Version) :When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.And, behold, there are last which shall be first, and there are first which shall be last.King James Version (1769), domaine public — texte : eBible.org -
PER107
The Sermon on the Mount (23), the two houses
This article analyzes the parable of the two houses, illustrating the importance of solid spiritual foundations in the face of deceptive appearances and emphasizing the distinction between true and false disciples.
Matthew 7.24-27 (King James Version) :Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.King James Version (1769), domaine public — texte : eBible.org -
PER108
The results of the Sermon on the Mount
PER108 concludes the Sermon on the Mount according to Matthew 7.28-29. The crowd and the disciples are struck by Jesus’ unique authority, so different from that of the Pharisees. Through 23 points, Jesus has outlined the portrait of a true disciple, an ideal impossible to attain without profound transformation. The crowd glimpses the Messiah in him and longs for the new life he offers.
Luke 4.32 (King James Version) :And they were astonished at his doctrine: for his word was with power.King James Version (1769), domaine public — texte : eBible.org -
PER112
Jesus the Messiah’s departure for other towns
Pericope 112 analyses Jesus’ departure on a journey through the towns and villages of Galilee (Mt 11.1), dated to May–June AD31. Unlike John the Baptist, who remained in one place, Jesus actively travelled throughout the region to proclaim the Kingdom of Heaven, guided by the Holy Spirit, so as to reach even the poorest, who could not travel to him.
Matthew 11.1 (King James Version) :And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.King James Version (1769), domaine public — texte : eBible.org -
PER118
Jesus the Messiah, with his disciples, proclaims the Kingdom of God
The article explores how Jesus proclaimed the Kingdom of God with his disciples, highlighting the importance of the women who supported these missions and the distinction between preaching and proclaiming according to Luke.
Luke 8.1-3 (King James Version) :And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.King James Version (1769), domaine public — texte : eBible.org -
PER128
The parable of the lamp under a bushel
The parable of the lamp under a basket teaches Jesus' disciples to let their spiritual light shine by living exemplary lives. This means living in a way that strengthens the divine light and encourages others to do likewise, drawing inspiration from the Gospels.
Luke 8.16-18 (King James Version) :No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.King James Version (1769), domaine public — texte : eBible.org -
PER132
The Messiah Jesus' teaching on worry
Jesus teaches people not to worry about material needs, illustrating divine providence through examples from nature and emphasizing the priority of the Kingdom of God.
Matthew 6.25-34 (King James Version) :Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?Which of you by taking thought can add one cubit unto his stature?And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.King James Version (1769), domaine public — texte : eBible.org -
PER134
Peter's question
This article explores Peter's question about the audience for Jesus' parables. Set near Capernaum, it emphasizes the disciples' difficulties in grasping the teachings, highlighting the challenge of understanding the universal message of the kingdom of God. Luke is the only evangelist to record this particular intervention by Peter.
Luke 12.41 (King James Version) :Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?King James Version (1769), domaine public — texte : eBible.org -
PER144
Other unrecorded parables
Pericope PER144 examines Mark 4.33-34, where it is acknowledged that Jesus told many parables not recorded by the evangelists. Set near Capernaum in November–December 31, this passage reveals Jesus' progressive teaching method: revelation adapted to his listeners, in-depth training of the disciples, and the importance of spiritual understanding. John himself acknowledges (Jn 20.30; 21.25) that the Gospels contain only a fraction of Jesus' teachings.
Mark 4.33 (King James Version) :And with many such parables spake he the word unto them, as they were able to hear it.King James Version (1769), domaine public — texte : eBible.org -
PER146
Evening explanation of various parables (the weeds)
PER146 reports the explanation Jesus gave to his disciples concerning the parable of the weeds (Mt 13.36-43), a testimony found only in Matthew. Jesus reveals a method of interpretation along three lines: symbolic identification of the elements, the eschatological dimension, and practical application. This passage belongs to the discourse of the seven parables of the Kingdom of God gathered by Matthew in chapter 13.
Matthew 13.24-30 (King James Version) :Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:But while men slept, his enemy came and sowed tares among the wheat, and went his way.But when the blade was sprung up, and brought forth fruit, then appeared the tares also.So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
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PER175
The test of consecration
The pericope PER175 recounts, according to the sole testimony of John (Jn 6,60-61), the reaction of many disciples who, offended by the discourse on the bread of life delivered in Capernaum, choose to abandon the Messiah Jesus. This moment of trial reveals the gap between messianic political expectations and Jesus' spiritual proposal, inviting the reader to a deep reflection on the authentic nature of faith and consecration.
John 6.66 (King James Version) :From that time many of his disciples went back, and walked no more with him.King James Version (1769), domaine public — texte : eBible.org -
PER176
Peter acknowledges Jesus as the Messiah
Pericope 176 recounts Peter's confession that Jesus is the Messiah, reported only by John (6.62-71). After a mass departure of disciples, Jesus asks the Twelve about their commitment. Peter responds with a remarkable proclamation of faith. The article explores the tension between divine sovereignty and human freedom, and concludes with the mention of Judas Iscariot, a reminder that nothing escapes God's gaze.
John 6.65 (King James Version) :And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.King James Version (1769), domaine public — texte : eBible.org -
PER190
The Messiah Jesus announces his coming sufferings, Peter’s reaction
Jesus announces his imminent sufferings at Caesarea Philippi. Peter, rejecting this idea, illustrates the disciples’ lack of understanding of the Messiah’s spiritual mission. Jesus’ announcement refocuses the goal on the Kingdom of God, anticipating the crucifixion.
Mark 8.31-33 (King James Version) :And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.And he spake that saying openly. And Peter took him, and began to rebuke him.But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.King James Version (1769), domaine public — texte : eBible.org -
PER193
The transfiguration
The article explores the transfiguration of Jesus, in which he shines with divine light alongside Moses and Elijah on Mount Hermon. Peter, James and John are witnesses of it. This event reveals the divinity of Jesus.
Matthew 17.1-13 (King James Version) :And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.And, behold, there appeared unto them Moses and Elias talking with him.Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.And when the disciples heard it, they fell on their face, and were sore afraid.And Jesus came and touched them, and said, Arise, and be not afraid.And when they had lifted up their eyes, they saw no man, save Jesus only.And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.And his disciples asked him, saying, Why then say the scribes that Elias must first come?And Jesus answered and said unto them, Elias truly shall first come, and restore all things.But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.Then the disciples understood that he spake unto them of John the Baptist.King James Version (1769), domaine public — texte : eBible.org -
PER194
The Master’s instructions
The article explores Jesus' command to his disciples to keep his transfiguration secret, highlighting the importance of faith and of preparing the apostles for their future responsibilities.
Matthew 17.9 (King James Version) :And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.King James Version (1769), domaine public — texte : eBible.org -
PER196
A demon difficult to drive out
The article explores the disciples’ failed attempt to cast a demon out of a young boy, which required Jesus’ intervention after the Transfiguration. The accounts in Matthew, Mark and Luke point to the weakness of their faith as the reason for their failure.
Mark 9.14-27 (King James Version) :And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.And he asked the scribes, What question ye with them?And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.And he asked his father, How long is it ago since this came unto him? And he said, Of a child.And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.Jesus said unto him, If thou canst believe, all things are possible to him that believeth.And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.But Jesus took him by the hand, and lifted him up; and he arose.King James Version (1769), domaine public — texte : eBible.org -
PER198
The Messiah Jesus announces his death again
Jesus announces to his disciples his imminent death and resurrection. This moment marks the end of his ministry in Galilee, where he avoids the crowds to prepare his disciples. References to Matthew 17.22-23, Mark 9.30-32 and Luke 9.43-45.
Mark 9.30-32 (King James Version) :And they departed thence, and passed through Galilee; and he would not that any man should know it.For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.But they understood not that saying, and were afraid to ask him.King James Version (1769), domaine public — texte : eBible.org -
PER201
Offenses and occasions for stumbling
Pericope PER201 presents Jesus' private teaching in Capernaum on offenses and occasions for stumbling. He distinguishes two cases: those who cause new converts to stumble, and Christians confronted with their own weaknesses. Through radical bodily metaphors, Jesus calls us to eliminate everything that leads to sin, stressing that life in the kingdom of God is worth any sacrifice. Matthew, Mark and Luke report this teaching with complementary nuances.
Mark 9.42-48 (King James Version) :And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:Where their worm dieth not, and the fire is not quenched.And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:Where their worm dieth not, and the fire is not quenched.And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:Where their worm dieth not, and the fire is not quenched.King James Version (1769), domaine public — texte : eBible.org -
PER202
Parable of the lost sheep
The parable of the lost sheep (Mt 18.10-14; Lk 15.3-7) is taught by Jesus at Capernaum in September AD 32, shortly before his final departure from Galilee. Matthew emphasizes the protection of the ‘little ones’ and the divine will not to lose any of them, whereas Luke stresses the heavenly joy over the repentant sinner. The figure of the shepherd points to the messianic mission of Jesus, the good shepherd who prepares his disciples for his absence by promising them a spiritual guide.
John 10.14 (King James Version) :I am the good shepherd, and know my sheep, and am known of mine.King James Version (1769), domaine public — texte : eBible.org -
PER209
The journey through Samaria
Pericope 209 recounts the journey of Jesus and his disciples through Samaria, reported only by Luke. Leaving Galilee on October 3, AD 32, Jesus chooses the shorter Samaritan route to Jerusalem. Some villages refuse to welcome him, illustrating the tensions between Jews and Samaritans, while others accept him. This passage foreshadows the universal mission and the future evangelization of the region by the 70 disciples.
Luke 9.56 (King James Version) :For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.King James Version (1769), domaine public — texte : eBible.org -
PER210
The reaction of James and John
During Jesus’ journey through Samaria, James and John, the “sons of thunder,” propose calling down fire from heaven on a hostile Samaritan village. Jesus sternly rebukes them, reminding them that he came to save people, not to destroy them. This episode, reported only by Luke (Lk 9.54-56), illustrates the Jewish-Samaritan tensions and the gradual formation of the disciples toward a spirit of mercy.
Mark 3.17 (King James Version) :And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:King James Version (1769), domaine public — texte : eBible.org -
PER224
Instruction on prayer
Pericope PER224 presents Jesus’ instruction on prayer, given on the Mount of Olives in December AD 32. Drawing on Matthew 6.9-13 and Luke 11.1-4, it examines the Lord’s Prayer in two distinct contexts. Luke places the episode near Jerusalem, after the visit to Bethany and before the healing of a possessed man. The disciples, some of whom had followed John the Baptist, ask Jesus to teach them to pray.
Luke 11.1-4 (King James Version) :And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.Give us day by day our daily bread.And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.King James Version (1769), domaine public — texte : eBible.org -
PER248
Instruction on stumbling blocks, forgiveness and faith
This article examines Jesus’ teachings on stumbling blocks, forgiveness and faith in Luke 17.1-6. Jesus urges the disciples to avoid causing spiritual falls and to forgive without limit. This instruction highlights communal responsibility and the disciples’ commitment to the kingdom of heaven.
Luke 17.1-6 (King James Version) :Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.And the apostles said unto the Lord, Increase our faith.And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.King James Version (1769), domaine public — texte : eBible.org -
PER269
The request of Salome, the wife of Zebedee, for her sons
The article deals with Salome’s request for her sons and Jesus’ geographical journey. This account takes place in February AD 33, during Jesus’ journey from Jericho to Bethany. The event highlights the tension between human understanding and the prophecies. Jesus announces his imminent death in answering Salome, revealing the spiritual values of the kingdom of God.
Luke 19.1-10 (King James Version) :And Jesus entered and passed through Jericho.And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich.And he sought to see Jesus who he was; and could not for the press, because he was little of stature.And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.And he made haste, and came down, and received him joyfully.And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.For the Son of man is come to seek and to save that which was lost.King James Version (1769), domaine public — texte : eBible.org
The last week before the arrest
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PER276
The arrival of the Jews from the city of Jerusalem
The article deals with the arrival of Jews at Bethany to see Jesus as the Passion draws near. Faced with his growing popularity, the religious authorities consider having him arrested, while Judas’s betrayal is being prepared.
John 12.9-11 (King James Version) :Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.But the chief priests consulted that they might put Lazarus also to death;Because that by reason of him many of the Jews went away, and believed on Jesus.King James Version (1769), domaine public — texte : eBible.org -
PER281
The return to Bethany
After his triumphal entry into Jerusalem, Jesus leaves the city in the evening to return to Bethany with his twelve disciples, including Judas. Related mainly by Mark (11.11) and Matthew (21.17), this episode, set on Sunday, March 27, AD 33, illustrates the rhythm of the last week: days at the Temple, nights near Bethany. The disciples use these journeys to ask their Master about the meaning of his messianic acts.
Matthew 21.17 (King James Version) :And he left them, and went out of the city into Bethany; and he lodged there.King James Version (1769), domaine public — texte : eBible.org -
PER287
Returning Once More to Bethany
PER287 describes the return of Jesus and his disciples to Bethany after a day at the Temple of Jerusalem, on Monday, March 28, AD 33. Attested mainly by Mark 11.19, this episode sheds light on the group's nightly routine around Martha, Mary and Lazarus. The article deals with the scattered hospitality, the role of the women, the daily round trips between Bethany and Jerusalem, and the disciples' failure to understand the announcements of the Passion.
Luke 18.34 (King James Version) :And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.King James Version (1769), domaine public — texte : eBible.org
The last day up to the crucifixion
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PER312
Dispute among the Disciples over Preeminence
The article analyzes a scene from the Gospels in which Jesus’ disciples argue about who is the greatest, revealing their attachment to an earthly understanding of the Kingdom of God. Jesus teaches that true greatness lies in selfless service. This account illustrates the inverted spiritual values of Christianity.
Matthew 20.20-24 (King James Version) :Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.And when the ten heard it, they were moved with indignation against the two brethren.King James Version (1769), domaine public — texte : eBible.org -
PER317
Peter and another disciple offer to defend their Master
The article deals with the reaction of Peter and the disciples to the announcement of Jesus’ death. Misreading the message, they consider an earthly solution to a spiritual issue. The text explains how the Messiah’s mission is revealed through the crucifixion, finally leading the disciples to grasp its true meaning. The moment captured here shows the journey from incomprehension to genuine faith.
John 3.16 (King James Version) :For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.King James Version (1769), domaine public — texte : eBible.org -
PER318
The Way to Heaven
The article deciphers John 14.1-15, where Jesus comforts his disciples by promising to prepare a place for them with the Father. It stresses his unique mediation and his unity with God, while promising the Holy Spirit to guide the apostles.
John 14.1-15 (King James Version) :Let not your heart be troubled: ye believe in God, believe also in me.In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.And whither I go ye know, and the way ye know.Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.Philip saith unto him, Lord, shew us the Father, and it sufficeth us.Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.If ye shall ask any thing in my name, I will do it.If ye love me, keep my commandments.King James Version (1769), domaine public — texte : eBible.org -
PER321
Personal conversation with his disciples
The article analyzes Jesus' last interactions with his disciples, highlighting their spiritual transformation through divine revelation. Jesus calls them friends, not servants, emphasizing the importance of love and of the divine mission. The account invites us to see election and mission in theological continuity.
John 14.1-15 (King James Version) :Let not your heart be troubled: ye believe in God, believe also in me.In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.And whither I go ye know, and the way ye know.Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.Philip saith unto him, Lord, shew us the Father, and it sufficeth us.Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.If ye shall ask any thing in my name, I will do it.If ye love me, keep my commandments.King James Version (1769), domaine public — texte : eBible.org -
PER322
Warning About Persecution
The article explains Jesus’ warning to his disciples about the inevitable persecution they will face. Drawing on the Gospels, it shows that this hatred is bound up with their belonging to Christ. Yet Jesus promises the support of the Holy Spirit to help them go through these trials.
Psalms 69.4 (King James Version) :They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.King James Version (1769), domaine public — texte : eBible.org -
PER323
Jesus the Messiah comforts his disciples
In John 16.5-15, Jesus comforts his disciples, promising the Holy Spirit to guide them into the truth after his departure. This important passage highlights the mission of the Spirit: to convict of sin, of righteousness and of judgment, while ensuring the continuity of Jesus' teachings.
John 13.30 (King James Version) :He then having received the sop went immediately out: and it was night.King James Version (1769), domaine public — texte : eBible.org -
PER324
Jesus the Messiah speaks of his coming death
The article deals with the passage in which Jesus announces his coming death, giving his disciples words of comfort and assurance of victory over evil through the resurrection.
Mark 14.50 (King James Version) :And they all forsook him, and fled.King James Version (1769), domaine public — texte : eBible.org -
PER329
The struggle in prayer
The article analyzes Jesus' prayer in Gethsemane, illustrating his human suffering and his submission to the divine will. It highlights the historical and scriptural context of the event, offering a theological reflection on Jesus' redemptive mission and the exhortation to watch and pray in times of trial.
Isaiah 53.5-6 (King James Version) :But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.King James Version (1769), domaine public — texte : eBible.org -
PER334
The Flight of the Disciples
The article examines the disciples’ flight at the arrest of Jesus, stressing their fear and the calm of Jesus. It details the arrest in the Garden of Gethsemane, the interpretation of the Gospels, and the contrast between the disciples’ panic and the sovereignty of Jesus.
Mark 14.32-52 (King James Version) :And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.And again he went away, and prayed, and spake the same words.And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.Rise up, let us go; lo, he that betrayeth me is at hand.And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.And they laid their hands on him, and took him.And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.And they all forsook him, and fled.And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:And he left the linen cloth, and fled from them naked.King James Version (1769), domaine public — texte : eBible.org -
PER360
The disciples present at the crucifixion
PER360 analyzes the disciples present at the crucifixion of Jesus at Golgotha, comparing the four Gospels. They were mostly women — Mary the mother of Jesus, Mary Magdalene, Salome, Mary the wife of Clopas — and the apostle John, the only man mentioned. Their courage contrasts with the flight of the male disciples. Jesus entrusts his mother to John, a gesture of profound humanity. A supernatural darkness covers the scene from noon until 3 p.m., on Friday, April 1, AD 33.
Mark 14.50 (King James Version) :And they all forsook him, and fled.King James Version (1769), domaine public — texte : eBible.org
The resurrection and the various appearances
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PER367
The Women Warn the Disciples
Pericope 367 examines the moment when the women warn the disciples of the resurrection, comparing Matthew 28.8, Mark 16.9-11, Luke 24.9-11 and John 20.2. A notable divergence appears: Mary Magdalene seems unaware of the angels’ message, unlike the other women. The hypothesis that Mary left early, before the angelic appearance, makes it possible to harmonize the accounts and to explain her persistent incomprehension before the empty tomb.
John 20.26-31 (King James Version) :And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.And Thomas answered and said unto him, My Lord and my God.Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.King James Version (1769), domaine public — texte : eBible.org
Healings
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MIR016
Jesus the Messiah calms the storm
This article examines how, in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25, Jesus calms a storm, demonstrating his divine power. The accounts highlight the disciples’ fearful reaction and the importance of faith, with variations reflecting each evangelist’s unique perspective.
Matthew 8.23-27 (King James Version) :And when he was entered into a ship, his disciples followed him.And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.And his disciples came to him, and awoke him, saying, Lord, save us: we perish.And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!King James Version (1769), domaine public — texte : eBible.org
Peter's ministry
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ADA004
The disciples' return and wait
After the ascension of Jesus (May 12, 33), the disciples return to Jerusalem from the Mount of Olives, a "Sabbath day's journey" away. They gather in an upper room, probably the house of Mary, the mother of John Mark, and devote themselves unanimously to prayer, together with the women and the family of Jesus. This period of waiting foreshadows the characteristics of the nascent Church.
John 19.38-42 (King James Version) :And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.King James Version (1769), domaine public — texte : eBible.org -
ADA006
The fulfillment of the promise
The article details the fulfillment of the promise of the Holy Spirit at Pentecost, as recounted in the Acts of the Apostles. One hundred and twenty disciples receive divine manifestations in Jerusalem and speak in languages understood by various peoples. This event marks the universality of the Gospel.
Joel 2.28-29 (King James Version) :And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:And also upon the servants and upon the handmaids in those days will I pour out my spirit.King James Version (1769), domaine public — texte : eBible.org
Miracles
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MIR003
First miraculous catch of fish
The passage in Luke 5.1-11 shows Jesus' authority and the calling of Simon Peter. After a miraculous catch of fish, Jesus invites Peter to become a fisher of men, illustrating the mission of proclaiming the Gospel.
Luke 5.1-11 (King James Version) :And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.And when they had this done, they inclosed a great multitude of fishes: and their net brake.And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.For he was astonished, and all that were with him, at the draught of the fishes which they had taken:And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.And when they had brought their ships to land, they forsook all, and followed him.King James Version (1769), domaine public — texte : eBible.org -
MIR040
Second miraculous catch of fish after the resurrection
John 21.1-14 recounts the miraculous catch of fish after the resurrection, when the risen Jesus reappears on the shore of the Sea of Tiberias and advises his disciples about fishing. John recognises him when the net overflows with fish. Overjoyed, Peter swims to him while Jesus prepares a symbolic meal.
Luke 5.1-11 (King James Version) :And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.And when they had this done, they inclosed a great multitude of fishes: and their net brake.And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.For he was astonished, and all that were with him, at the draught of the fishes which they had taken:And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.And when they had brought their ships to land, they forsook all, and followed him.King James Version (1769), domaine public — texte : eBible.org -
MIR041
Resurrection of the Messiah Jesus
A comparative analysis of the four Gospel accounts of Jesus' resurrection (Mt 28.1-10; Mk 16.1-8; Lk 24.1-12; Jn 20.1-18). The article identifies shared features — the empty tomb, the presence of women, the angelic announcement — and divergences — the number of women and angels, reactions and chronology. The differences are explained through each evangelist's distinct theological perspectives, literary styles and audiences, highlighting the centrality of the resurrection to Christian faith.
Luke 24.1-12 (King James Version) :Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.And they found the stone rolled away from the sepulchre.And they entered in, and found not the body of the Lord Jesus.And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.And they remembered his words,And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.And their words seemed to them as idle tales, and they believed them not.Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.King James Version (1769), domaine public — texte : eBible.org
Word of a Friend
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PDA004
The great choice of our lives
The article explores the crucial decision to follow Jesus despite the difficulties. Peter chooses the path of deep commitment to Jesus, favoring eternal values over immediate material blessings, unlike others who turn away. Stressing the importance of choosing the narrow path that leads to eternal life, the article urges us to put God first in order to succeed in our spiritual life and attain true salvation.
Matthew 16.26 (King James Version) :For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?King James Version (1769), domaine public — texte : eBible.org
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ANN021
The disciples’ callings
The article analyzes the different Gospel accounts of the calling of Jesus' first disciples, showing that these narratives do not contradict one another but…
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ANN022
The choosing of the apostles
This article explores Jesus' choice of the twelve apostles, highlighting the symbolic importance of the number twelve. It details the careful selection of the apostles and the impact…
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ANN029
The conflict between John’s and Jesus’ followers
This article addresses the tensions between the disciples of John the Baptist and those of Jesus, two central biblical figures, highlighting their ministries…
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ANN111
The destination of the disciples after the multiplication of the loaves
L'article explore les récits divergents des Évangiles concernant la destination des disciples après la multiplication des pains, en analysant les perspectives de Matthieu, Marc…