John

The beginning of the ministry in Galilee

PER054 Confirmation of the disciples’ calling
On the shores of the Sea of Galilee, around March 31, Jesus confirms the call of four fishermen: Simon Peter, Andrew, James and John. Unlike the first call at Bethany, he now invites them to leave everything behind and devote themselves exclusively to evangelism. Their immediate and total response reflects a trust built up over the months spent at his side. Matthew (4:18-22) and Mark (1:16-20) report this foundational episode of the Galilean ministry.

Matthew 4.18-22 (King James Version) :
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.And he saith unto them, Follow me, and I will make you fishers of men.And they straightway left their nets, and followed him.And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.And they immediately left the ship and their father, and followed him.
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PER055 The First Miraculous Catch of Fish
Pericope 55 recounts the first miraculous catch of fish, reported only by Luke (Luke 5:1-11), at the beginning of Jesus’ ministry in Galilee. After a fruitless night of fishing, Jesus tells Simon Peter to cast the nets, producing an extraordinary catch. This miraculous act, distinct from the one in John 21, seems to have enabled the disciples to provide for their families before leaving everything to follow Jesus, illustrating the divine providence that accompanies every calling.

1 Kings 17.8 (King James Version) :
And the word of the LORD came unto him, saying,^{aNoteZarephath: Gr. Sarepta}^{bNotesendeth: Heb. giveth}^{cNotemany…: or, a full year}^{dNoteby: Heb. by the hand of}
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PER067 The feast given by Levi
Matthew, also called Levi, holds a feast to mark his calling by Jesus. This banquet highlights Jesus' inclusive mission, as he is welcomed by those who are often rejected. The event is recounted in the Synoptic Gospels and symbolises Matthew's impact on those around him.

Mark 3.13-19 (King James Version) :
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.And he ordained twelve, that they should be with him, and that he might send them forth to preach,And to have power to heal sicknesses, and to cast out devils:And Simon he surnamed Peter;And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,And Judas Iscariot, which also betrayed him: and they went into an house.
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From the second to the third Passover festival

PER080 The choosing of the 12 Apostles
Jesus chooses twelve disciples from among his followers and gives them the title of apostles, a Greek term meaning ‘sent on a mission’. This choice, made after a night of prayer, corresponds to the number of Israel's tribes. The Twelve receive authority to heal and proclaim salvation, forming the foundation of the future Church. The article explores the term's etymology, Jesus' prayer, the question of his omniscience and the case of Judas Iscariot.

Mark 3.13-19 (King James Version) :
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.And he ordained twelve, that they should be with him, and that he might send them forth to preach,And to have power to heal sicknesses, and to cast out devils:And Simon he surnamed Peter;And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,And Judas Iscariot, which also betrayed him: and they went into an house.
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PER108 The results of the Sermon on the Mount
PER108 concludes the Sermon on the Mount according to Matthew 7.28-29. The crowd and the disciples are struck by Jesus’ unique authority, so different from that of the Pharisees. Through 23 points, Jesus has outlined the portrait of a true disciple, an ideal impossible to attain without profound transformation. The crowd glimpses the Messiah in him and longs for the new life he offers.

Matthew 7.28-29 (King James Version) :
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:For he taught them as one having authority, and not as the scribes.
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PER144 Other unrecorded parables
Pericope PER144 examines Mark 4.33-34, where it is acknowledged that Jesus told many parables not recorded by the evangelists. Set near Capernaum in November–December 31, this passage reveals Jesus' progressive teaching method: revelation adapted to his listeners, in-depth training of the disciples, and the importance of spiritual understanding. John himself acknowledges (Jn 20.30; 21.25) that the Gospels contain only a fraction of Jesus' teachings.

John 21.25 (King James Version) :
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
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PER155 The healing of Jairus' daughter
Pericope 155 recounts the raising of Jairus' daughter by Jesus the Messiah at Capernaum (Feb.–Mar. AD 32). Jairus, a ruler of the synagogue, prostrates himself before Jesus to implore the healing of his dying daughter. Despite the delay caused by the healing of a woman with a hemorrhage, Jesus goes to the house, says “Talitha koumi,” and raises the young girl. This miracle bears witness to his authority over death and calls for faith even in desperate situations.

Matthew 9.18-26 (King James Version) :
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.And Jesus arose, and followed him, and so did his disciples.And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:For she said within herself, If I may but touch his garment, I shall be whole.But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.But when the people were put forth, he went in, and took her by the hand, and the maid arose.And the fame hereof went abroad into all that land.
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From the 3rd Passover to the start of the final week

PER193 The transfiguration
The article explores the transfiguration of Jesus, in which he shines with divine light alongside Moses and Elijah on Mount Hermon. Peter, James and John are witnesses of it. This event reveals the divinity of Jesus.

Mark 9.2-13 (King James Version) :
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.And there appeared unto them Elias with Moses: and they were talking with Jesus.And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.For he wist not what to say; for they were sore afraid.And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.And they asked him, saying, Why say the scribes that Elias must first come?And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
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PER194 The Master’s instructions
The article explores Jesus' command to his disciples to keep his transfiguration secret, highlighting the importance of faith and of preparing the apostles for their future responsibilities.

Mark 9.9-10 (King James Version) :
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
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PER195 The disciples’ question about the prophet Elijah
After the transfiguration, the disciples ask Jesus about the prophecy concerning Elijah. Jesus reveals that John the Baptist fulfills this prophecy, a connection that the Gospels develop progressively.

Mark 9.11-13 (King James Version) :
And they asked him, saying, Why say the scribes that Elias must first come?And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
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PER196 A demon difficult to drive out
The article explores the disciples’ failed attempt to cast a demon out of a young boy, which required Jesus’ intervention after the Transfiguration. The accounts in Matthew, Mark and Luke point to the weakness of their faith as the reason for their failure.

Luke 9.37-45 (King James Version) :
And it came to pass, that on the next day, when they were come down from the hill, much people met him.And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.And I besought thy disciples to cast him out; and they could not.And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
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PER210 The reaction of James and John
During Jesus’ journey through Samaria, James and John, the “sons of thunder,” propose calling down fire from heaven on a hostile Samaritan village. Jesus sternly rebukes them, reminding them that he came to save people, not to destroy them. This episode, reported only by Luke (Lk 9.54-56), illustrates the Jewish-Samaritan tensions and the gradual formation of the disciples toward a spirit of mercy.

Mark 3.17 (King James Version) :
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
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PER269 The request of Salome, the wife of Zebedee, for her sons
The article deals with Salome’s request for her sons and Jesus’ geographical journey. This account takes place in February AD 33, during Jesus’ journey from Jericho to Bethany. The event highlights the tension between human understanding and the prophecies. Jesus announces his imminent death in answering Salome, revealing the spiritual values of the kingdom of God.

John 11.6 (King James Version) :
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
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The last week before the arrest

PER280 Triumphal entry into Jerusalem
Jesus’ triumphal entry into Jerusalem on March 27, AD 33, fulfilling the prophecy of Zechariah, is a messianic declaration of peace. This event, described in all four Gospels, presents Jesus not as a conqueror but as the Prince of Peace. In response, the crowd acclaims him, affirming his messiahship.

Mark 11.4-11 (King James Version) :
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.And certain of them that stood there said unto them, What do ye, loosing the colt?And they said unto them even as Jesus had commanded: and they let them go.And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
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PER301 The eschatological discourse on the Mount of Olives
Analysis of Jesus’ eschatological discourse on the Mount of Olives, based on the Gospels. Jesus speaks of the destruction of the Temple and the coming of the end times, revealing his prophetic abilities and the continuity of his mission after the crucifixion. Intended for readers who wish to deepen their theological understanding.

Luke 21.5-24 (King James Version) :
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.And it shall turn to you for a testimony.Settle it therefore in your hearts, not to meditate before what ye shall answer:For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.And ye shall be hated of all men for my name’s sake.But there shall not an hair of your head perish.In your patience possess ye your souls.And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.For these be the days of vengeance, that all things which are written may be fulfilled.But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
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The last day up to the crucifixion

PER319 The Promise of the Holy Spirit
The article examines Jesus’ promise of the Holy Spirit in John 14.16-31. Jesus prepares his disciples for his departure, promising the Spirit of truth as the living bond between Christ and the Church. This text illustrates Jesus’ perfect obedience to the divine plan and his love shown by sending the Comforter.

Mark 14.17 (King James Version) :
And in the evening he cometh with the twelve.
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PER322 Warning About Persecution
The article explains Jesus’ warning to his disciples about the inevitable persecution they will face. Drawing on the Gospels, it shows that this hatred is bound up with their belonging to Christ. Yet Jesus promises the support of the Holy Spirit to help them go through these trials.

John 3.16-17 (King James Version) :
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
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PER325 The farewell prayer: Jesus the Messiah prays for himself
This article focuses on Jesus’ farewell prayer in the Gospel of John. Before his crucifixion, he prays aloud for his disciples according to the divine plan. Set in Jerusalem, the scene reveals the unity between Jesus and God, offering a solid testimony to strengthen the disciples’ faith. This prayer highlights Jesus’ awareness of the events to come and his commitment to his redemptive mission.

John 17.1 (King James Version) :
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
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PER329 The struggle in prayer
The article analyzes Jesus' prayer in Gethsemane, illustrating his human suffering and his submission to the divine will. It highlights the historical and scriptural context of the event, offering a theological reflection on Jesus' redemptive mission and the exhortation to watch and pray in times of trial.

Isaiah 53.5-6 (King James Version) :
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
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PER334 The Flight of the Disciples
The article examines the disciples’ flight at the arrest of Jesus, stressing their fear and the calm of Jesus. It details the arrest in the Garden of Gethsemane, the interpretation of the Gospels, and the contrast between the disciples’ panic and the sovereignty of Jesus.

John 18.2-12 (King James Version) :
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.As soon then as he had said unto them, I am he, they went backward, and fell to the ground.Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?Then the band and the captain and officers of the Jews took Jesus, and bound him,
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PER336 The transfer to the incumbent High Priest, Caiaphas
The article analyzes the transfer of Jesus to Caiaphas, highlighting the planning of the Jewish authorities to secure a swift condemnation, with a semblance of legality. Several appendices shed light on the historical context, and the Gospels describe the events in detail.

Matthew 26.57 (King James Version) :
And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
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PER337 The Apostles Peter and John in the courtyard of Caiaphas’ house
This article recounts the dramatic scene of the apostles Peter and John following Jesus into the courtyard of Caiaphas, revealing their faithfulness and frailty at the heart of Jesus’ passion. The biblical references describe their attempt to stay close to Jesus despite the fear of repercussions. This moment symbolizes a key point of the Gospels, highlighting human nature in the face of the divine mission.

Mark 14.54 (King James Version) :
And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
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PER338 The presentation before the Sanhedrin
This article analyzes the presentation of Jesus before the Sanhedrin prior to his crucifixion according to the Gospels, setting out the violation of Jewish law by a night trial. Strategically orchestrated by Caiaphas to avoid the crowd, this judgment illustrates key theological and historical issues.

Mark 14.55-64 (King James Version) :
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.For many bare false witness against him, but their witness agreed not together.And there arose certain, and bare false witness against him, saying,We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.But neither so did their witness agree together.And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.Then the high priest rent his clothes, and saith, What need we any further witnesses?Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
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PER339 The abuse begins
The article deals with the mistreatment inflicted on Jesus before the crucifixion, centered on the interpretation of the Gospel accounts. It explores how the Sanhedrin manipulated the accusations to obtain the support of the Roman authorities, turning a religious accusation into political sedition.

Matthew 26.67-68 (King James Version) :
Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
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PER340 The Denial of the Apostle Peter, Accompanied by the Apostle John
This article describes the denial of the Apostle Peter as recounted in the Gospels, when he denies his Master Jesus three times. The article highlights the precise circumstances of this event and explores the role of the apostle John. By setting the different versions of the Gospels side by side, this tragic moment is analyzed in depth within the historical and religious context of the time.

Luke 22.56-62 (King James Version) :
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.And he denied him, saying, Woman, I know him not.And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan.And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.And Peter went out, and wept bitterly.
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Reliability of the Scriptures and other doctrinal topics

APO002 Listening, discerning, returning to the first love
An exegetical study of Revelation 2, analyzing the messages to the Churches of Ephesus, Smyrna, Pergamum and Thyatira. Each letter follows a common structure: diagnosis, call to faithfulness and eschatological promise. The article invites us to listen to the Spirit, to discern the communal drifts and to rediscover the first love for Christ, from a perspective that is both historical and theological.

Revelation 2.1-7 (King James Version) :
Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.Nevertheless I have somewhat against thee, because thou hast left thy first love.Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
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APO010 The Second Seal, the Second Horseman
The article APO010 analyzes the second seal of Revelation (Rev 6.3-4): a red horse whose rider receives a great sword and the power to take peace from the earth. Through four symbols — the red horse, the rider, the sword and the peace taken away — the study explores the reality of war as divine judgment and human responsibility, stressing that only Christ can bring true and lasting peace.

Revelation 6.3-4 (King James Version) :
And when he had opened the second seal, I heard the second beast say, Come and see.And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
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The resurrection and the various appearances

PER368 The Reaction of Peter and John
Pericope 368 examines the reaction of Peter and John after Mary Magdalene's testimony about the empty tomb. The two apostles run to the sepulchre, discover the burial linens and the folded face cloth, but do not yet grasp the reality of the resurrection. The article harmonizes the accounts of Luke 24.12 and John 20.3-12, distinguishes two successive announcements to the disciples, and highlights the initial lack of understanding in the face of Jesus' prophecies about his resurrection.

John 20.9 (King James Version) :
For as yet they knew not the scripture, that he must rise again from the dead.
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Healings

MIR005 Healing of Peter's mother-in-law
This article discusses the miracle of the healing of Peter’s mother-in-law, as recounted in Matthew, Mark, and Luke. It highlights Jesus’ healing power and his compassion for the sick, with the accounts emphasizing different aspects of this event. Jesus immediately heals Peter’s mother-in-law, and she then begins to serve them. The unique perspectives of the Gospels enrich our understanding of this miraculous act.

Mark 1.29-31 (King James Version) :
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
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Contradictions

CTD070 The transfiguration
This article analyses the apparent differences between the Gospel accounts of Jesus' transfiguration. It assesses the unique perspectives of Matthew, Mark and Luke, noting John's silence on this event. The variations between the accounts are considered complementary, enriching our understanding of this key episode in Christian theology.

Luke 9.34-36 (King James Version) :
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.And there came a voice out of the cloud, saying, This is my beloved Son: hear him.And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
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CTD074 Salome’s request
The article analyzes the accounts in Matthew and Mark of Salome and her sons James and John asking for a privileged place in the kingdom of God. The differences are examined to show that they complement one another rather than constitute a contradiction. Each Gospel offers a unique perspective, thus enriching understanding of the event.

Luke 22.24-27 (King James Version) :
And there was also a strife among them, which of them should be accounted the greatest.And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
King James Version (1769), domaine public — texte : eBible.org

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Peter's Ministry

ADA004 The disciples return and wait
After Jesus' ascension (12 May 33), the disciples return to Jerusalem from the Mount of Olives, a 'Sabbath day's journey' away. They gather in an upper room, probably in the house of Mary, the mother of John Mark, and persevere together in prayer with the women and Jesus' family. This period of waiting foreshadows the characteristics of the emerging Church.

John 19.38-42 (King James Version) :
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
King James Version (1769), domaine public — texte : eBible.org

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ADA005 Matthias's Choice
An analysis of Acts 1.15-26, recounting the election of Matthias to replace Judas Iscariot. Peter, the disciples' natural spokesman, bases the need for this replacement on the Psalms. The criteria for apostleship are specified: having followed Jesus since his baptism and being a witness to his resurrection. Matthias is finally chosen by lot after prayer, restoring the body of the Twelve, a symbol of the twelve tribes of Israel.

Acts 1.18-19 (King James Version) :
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
King James Version (1769), domaine public — texte : eBible.org

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ADA009 The healing of the lame man
The article examines Peter and John's healing of the lame man in Acts 3.1-11, placing the miracle in the setting of the Jerusalem Temple. It discusses the importance of this healing as an act of witness and highlights the work of the Holy Spirit after Pentecost in the apostles' ministry.

Acts 3.1-11 (King James Version) :
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;Who seeing Peter and John about to go into the temple asked an alms.And Peter, fastening his eyes upon him with John, said, Look on us.And he gave heed unto them, expecting to receive something of them.Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.And all the people saw him walking and praising God:And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
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ADA010 Pierre's New Speech
This article explores Peter's second major speech, following Pentecost. Peter, accompanied by John, preaches in Jerusalem after the healing of a lame man, emphasising Christology, repentance and prophecies of the Messiah. The speech has an impact on the community but meets opposition from the religious authorities.

Matthew 3.1-2 (King James Version) :
In those days came John the Baptist, preaching in the wilderness of Judaea,And saying, Repent ye: for the kingdom of heaven is at hand.
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ADA011 The Arrest of Peter and John
Covering Acts 4.1-4, this article examines the arrest of Peter and John by Jerusalem's religious authorities. Following miracles performed by the apostles, the Christian community grows rapidly, prompting a cautious but firm response from Jewish leaders to this new faith proclaiming the resurrection, a central concept that particularly offends the Sadducees.

Acts 4.1-4 (King James Version) :
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.And they laid hands on them, and put them in hold unto the next day: for it was now eventide.Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
King James Version (1769), domaine public — texte : eBible.org

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ADA012 Peter and John in Prison
This article discusses Peter and John's confrontation with the Sanhedrin. Arrested for preaching, the apostles must appear before this influential religious court. Facing the same authority that had condemned Jesus, Peter and John, supported by the Holy Spirit, courageously testify to their faith, illustrating the continuity of Christ's message.

Acts 7.54-60 (King James Version) :
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
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ADA013 The Defense of Peter and John Before the Sanhedrin
Peter and John offer a bold defence before the Sanhedrin after a miracle that surprises the authorities. Filled with the Holy Spirit, they display a confidence that astonishes their judges. Luke emphasises the fulfilment of Jesus' promises, and the undeniable facts strengthen their testimony.

John 6.68-69 (King James Version) :
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.And we believe and are sure that thou art that Christ, the Son of the living God.
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ADA014 The Sanhedrin's Deliberation and Verdict
Embarrassed after a miracle performed by Peter and John, the religious authorities of the Sanhedrin forbid preaching in Jesus' name, hoping that threats will undermine the Christian message. Peter and John respond by affirming that obedience to God comes first, illustrating a spiritual transformation sustained by the Holy Spirit.

John 11.47-53 (King James Version) :
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.Then from that day forth they took counsel together for to put him to death.
King James Version (1769), domaine public — texte : eBible.org

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ADA015 The Testimony of Peter and John
This article discusses Peter and John's return to the believers after their arrest by the Sanhedrin. Faced with threats, the assembly unites in prayer, affirming God's sovereignty and asking for strength to proclaim the Gospel, expressing unwavering faith.

Matthew 10.19-20 (King James Version) :
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.For it is not ye that speak, but the Spirit of your Father which speaketh in you.
King James Version (1769), domaine public — texte : eBible.org

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ADA019 The Arrest of the Apostles
Article ADA019 comments on Acts 5.17-18: faced with the remarkable growth of the Church in Jerusalem, the high priest and the Sadducees, driven by jealousy, have the apostles arrested. Luke shows that despite opposition from the religious authorities, Christ's work continues through the action of the Holy Spirit, fulfilling the promise of Acts 1.8.

Acts 23.8 (King James Version) :
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
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ADA020 The Miraculous Deliverance of the Apostles
This article analyzes the miraculous release of the apostles (Acts 5.19-21) in Jerusalem in the spring of 33. Arrested by the high priest and the Sadducees, the apostles are freed from prison by an angel during the night. Luke reports this miracle with restraint, emphasizing its theological meaning and its parallels with the Old Testament. The angel entrusts the freed apostles with the mission of proclaiming in the Temple 'the words of this life', an expression referring to the message of salvation in Jesus Christ.

Daniel 6.21-22 (King James Version) :
Then said Daniel unto the king, O king, live for ever.My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
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ADA026 Etienne's Arrest
This article examines Stephen's arrest (Acts 6.8-12) in Jerusalem around AD 34-35. Although appointed as one of the Seven, Stephen carries out a remarkable apostolic ministry. His testimony arouses opposition from Hellenistic Jews who, unable to refute him, resort to false witnesses to bring him before the Sanhedrin. Luke highlights the parallels with Jesus' trial and the gradual spread of persecution to the whole Church.

Acts 5.17-18 (King James Version) :
Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,And laid their hands on the apostles, and put them in the common prison.
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ADA032 The Gospel in Samaria
After Stephen's death, persecution scatters the believers from Jerusalem, and wherever they go, they proclaim the Gospel. Philip travels to Samaria and preaches there with power. Luke shows that this scattering fulfils the missionary programme announced by Jesus in Acts 1.8. Samaria, long separated from Israel, finally receives the Good News. Philip, one of the Seven, becomes the first officially designated evangelist in the New Testament.

Acts 6.2-6 (King James Version) :
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.But we will give ourselves continually to prayer, and to the ministry of the word.And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:Whom they set before the apostles: and when they had prayed, they laid their hands on them.
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Miracles

MIR029 The transfiguration
The Transfiguration, recounted in Matthew, Mark, and Luke, reveals Jesus' divinity. He is transfigured before Peter, James, and John on a mountain. Moses and Elijah appear, and a heavenly voice declares Jesus to be the beloved Son. These accounts emphasize the importance of Jesus and his teaching.

Mark 9.2-13 (King James Version) :
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.And there appeared unto them Elias with Moses: and they were talking with Jesus.And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.For he wist not what to say; for they were sore afraid.And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.And they asked him, saying, Why say the scribes that Elias must first come?And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
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MIR040 Second miraculous catch of fish after the resurrection
John 21.1-14 recounts the miraculous catch of fish after the resurrection, when the risen Jesus reappears on the shore of the Sea of Tiberias and advises his disciples about fishing. John recognises him when the net overflows with fish. Overjoyed, Peter swims to him while Jesus prepares a symbolic meal.

John 21.1-14 (King James Version) :
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.Then Jesus saith unto them, Children, have ye any meat? They answered him, No.And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.Jesus saith unto them, Bring of the fish which ye have now caught.Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.Jesus then cometh, and taketh bread, and giveth them, and fish likewise.This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
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Historical notes

INF039 The Catholic Bible
This article explores the composition of the Catholic Bible, its books and its distinctive features, notably the deuterocanonical books and the canon fixed at the Council of Trent.

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Word of a Friend

PDA009 God’s love for humanity
The article explores God’s love through John 3:16 and the idea that, despite persecution, faith in Jesus offers a path to eternal life. It asserts that following Jesus’ teachings is an open door into the kingdom of God, and although this life is transitory, our choices here influence our eternity. Salvation through Jesus is presented as a precious gift, and everyone is free to accept it or not.

John 3.16 (King James Version) :
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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The beginning of the ministry in Galilee 3 studies

From the second to the third Passover festival 4 studies

From the 3rd Passover to the start of the final week 6 studies

The last week before the arrest 2 studies

The last day up to the crucifixion 10 studies

Reliability of the Scriptures and other doctrinal topics 2 studies

The resurrection and the various appearances 1 study

Healings 1 study

Contradictions 2 studies

Peter's Ministry 13 studies

Miracles 2 studies

Historical notes 1 study

Word of a Friend 1 study

The beginning of the ministry in Galilee

From the second to the third Passover festival

From the 3rd Passover to the start of the final week

The last week before the arrest

The last day up to the crucifixion

Reliability of the Scriptures and other doctrinal topics

The resurrection and the various appearances

Healings

Contradictions

Peter's Ministry

Miracles

Historical notes

Word of a Friend