From the second to the third Passover festival 3 studies
From the 3rd Passover to the start of the final week 1 study
The last day up to the crucifixion 2 studies
Peter's ministry 11 studies
- 7The Acts of the Apostles
- 8Luke's introduction
- 9The apostles' conversation with Jesus
- 10The disciples' return and wait
- 11The fulfillment of the promise
From the second to the third Passover festival
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PER112
Jesus the Messiah’s departure for other towns
Pericope 112 analyses Jesus’ departure on a journey through the towns and villages of Galilee (Mt 11.1), dated to May–June AD31. Unlike John the Baptist, who remained in one place, Jesus actively travelled throughout the region to proclaim the Kingdom of Heaven, guided by the Holy Spirit, so as to reach even the poorest, who could not travel to him.
Matthew 11.1 (King James Version) :And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.King James Version (1769), domaine public — texte : eBible.org -
PER122
Blasphemy against the Holy Spirit
This article explores blasphemy against the Holy Spirit, an unforgivable offense discussed in the Gospels. Attributing the works of the Holy Spirit to an unclean spirit crosses a boundary beyond forgiveness. The crucial role of the Holy Spirit in forgiveness and conversion is emphasized. The article broadens the discussion to consider the possibility of such a sin in the contemporary context.
John 16.13 (King James Version) :Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.King James Version (1769), domaine public — texte : eBible.org -
PER130
Various instructions from the Messiah Jesus
The article examines Luke 12.1-12, where Jesus teaches about hypocrisy, the fear of God, and the importance of public confession. He warns against blasphemy against the Spirit and promises the help of the Holy Spirit in times of persecution. The central message is faithfulness and integrity in faith.
Luke 12.1-12 (King James Version) :In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.Are not five sparrows sold for two farthings, and not one of them is forgotten before God?But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:But he that denieth me before men shall be denied before the angels of God.And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:For the Holy Ghost shall teach you in the same hour what ye ought to say.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
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PER225
The parable of the persistent friend
The parable of the importunate friend (Luke 11.5-13), unique to the Gospel of Luke, follows the teaching of the Our Father. In it, Jesus teaches perseverance in prayer: if a friend finally gives in to insistence, how much more generously will God give to those who pray to him in faith, even offering the Holy Spirit to those who ask.
Luke 11.1-4 (King James Version) :And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.Give us day by day our daily bread.And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.King James Version (1769), domaine public — texte : eBible.org
The last day up to the crucifixion
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PER319
The Promise of the Holy Spirit
The article examines Jesus’ promise of the Holy Spirit in John 14.16-31. Jesus prepares his disciples for his departure, promising the Spirit of truth as the living bond between Christ and the Church. This text illustrates Jesus’ perfect obedience to the divine plan and his love shown by sending the Comforter.
John 18.28 (King James Version) :Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.King James Version (1769), domaine public — texte : eBible.org -
PER322
Warning About Persecution
The article explains Jesus’ warning to his disciples about the inevitable persecution they will face. Drawing on the Gospels, it shows that this hatred is bound up with their belonging to Christ. Yet Jesus promises the support of the Holy Spirit to help them go through these trials.
John 15.23 (King James Version) :He that hateth me hateth my Father also.King James Version (1769), domaine public — texte : eBible.org
Peter's ministry
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ADA000
The Acts of the Apostles
Introduction to a series of studies on the Acts of the Apostles, the natural continuation of the Gospel of Luke. The article presents the historical and theological approach adopted: placing events in context, setting them alongside the Pauline epistles, and establishing a chronology. The two central figures, Peter and Paul, will structure the study. The aim is to trace the birth and expansion of the Church from Jerusalem to the Mediterranean world, under the action of the Holy Spirit.
Romans 15.18-19 (King James Version) :For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.King James Version (1769), domaine public — texte : eBible.org -
ADA001
Luke's introduction
First commentary in the series on the Acts of the Apostles, this article analyzes Luke's introduction (Acts 1.1-3). It presents Luke as the author of the two works addressed to Theophilus, raises the hypothesis that Theophilus was the one who commissioned them, and stresses the forty days of post-resurrection teaching on the Kingdom of God. These verses provide the transition between the Gospel and the history of the nascent Church under the guidance of the Holy Spirit.
Mark 1.14-15 (King James Version) :Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.King James Version (1769), domaine public — texte : eBible.org -
ADA002
The apostles' conversation with Jesus
Luke reports Jesus' last conversation with his eleven apostles before the Ascension (Acts 1.4-8). Jesus commands them to wait in Jerusalem for the baptism of the Holy Spirit, refuses to reveal the eschatological times reserved to the Father, and entrusts them with a universal mission: to be his witnesses from Jerusalem to the ends of the earth. This passage forms the structural outline of the book of Acts.
Matthew 3.11 (King James Version) :I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:King James Version (1769), domaine public — texte : eBible.org -
ADA004
The disciples' return and wait
After the ascension of Jesus (May 12, 33), the disciples return to Jerusalem from the Mount of Olives, a "Sabbath day's journey" away. They gather in an upper room, probably the house of Mary, the mother of John Mark, and devote themselves unanimously to prayer, together with the women and the family of Jesus. This period of waiting foreshadows the characteristics of the nascent Church.
Acts 1.4-8 (King James Version) :And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.King James Version (1769), domaine public — texte : eBible.org -
ADA006
The fulfillment of the promise
The article details the fulfillment of the promise of the Holy Spirit at Pentecost, as recounted in the Acts of the Apostles. One hundred and twenty disciples receive divine manifestations in Jerusalem and speak in languages understood by various peoples. This event marks the universality of the Gospel.
Acts 2.1-13 (King James Version) :And when the day of Pentecost was fully come, they were all with one accord in one place.And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?And how hear we every man in our own tongue, wherein we were born?Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.And they were all amazed, and were in doubt, saying one to another, What meaneth this?Others mocking said, These men are full of new wine.King James Version (1769), domaine public — texte : eBible.org -
ADA013
The defense of Peter and John before the Sanhedrin
Peter and John present a bold defense before the Sanhedrin after a miracle that surprises the authorities. Filled with the Holy Spirit, they show an assurance that astonishes their judges. Luke stresses the fulfillment of Jesus' promises, and the irrefutability of the facts strengthens their testimony.
Matthew 16.16 (King James Version) :And Simon Peter answered and said, Thou art the Christ, the Son of the living God.King James Version (1769), domaine public — texte : eBible.org -
ADA017
Ananias and Sapphira
The article deals with the account of Ananias and Sapphira in Acts 5, showing the dramatic consequences of their deception toward the Christian community and the Holy Spirit. Their story contrasts with the sincere generosity of Barnabas, underscoring the ethical demands of the Christian faith and offering a warning against hypocrisy.
Acts 2.44-45 (King James Version) :And all that believed were together, and had all things common;And sold their possessions and goods, and parted them to all men, as every man had need.King James Version (1769), domaine public — texte : eBible.org -
ADA018
The remarkable growth of the early Church
The ADA018 article comments on Acts 5.12-16, describing the growth of the early Church in Jerusalem in the spring of 33. The apostles perform miracles publicly in Solomon’s Portico, the Church grows in numbers, men and women alike, and the apostles’ reputation grows among the people, despite a fear aroused by the judgment of Ananias and Sapphira. The passage establishes a strong parallel with the ministry of Jesus.
Acts 2.47 (King James Version) :Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.King James Version (1769), domaine public — texte : eBible.org -
ADA019
The arrest of the apostles
The ADA019 article comments on Acts 5.17-18: faced with the remarkable growth of the Church in Jerusalem, the high priest and the Sadducees, moved by jealousy, have the apostles arrested. Luke shows that despite the opposition of the religious authorities, the work of Christ continues through the action of the Holy Spirit, fulfilling the promise of Acts 1.8.
Acts 6.7 (King James Version) :And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.King James Version (1769), domaine public — texte : eBible.org -
ADA025
The appointment of the Seven and the organization of the early Church
Acts 6,1-7 relates the first internal crisis of the Jerusalem Church, linked to the unequal distribution to the widows. To remedy it, the Twelve propose appointing seven men full of the Holy Spirit and of wisdom. This foundational decision distinguishes the ministries while affirming their complementarity, and is accompanied by remarkable growth of the nascent Christian community.
Acts 2.42 (King James Version) :And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.King James Version (1769), domaine public — texte : eBible.org -
ADA029
The murder of Stephen
Analysis of the account of the stoning of Stephen (Acts 7.54-60), the first Christian martyr. The article examines the anger of the Sanhedrin, the legally irregular character of the execution, the vision of the glorified Christ granted to Stephen, and the theological parallel Luke draws between the passion of the disciple and that of Jesus. The presence of Saul foreshadows the rest of the apostolic narrative.
Mark 14.62 (King James Version) :And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.King James Version (1769), domaine public — texte : eBible.org