De la 2ème à la 3ème fête de Pâque 1 étude
La résurrection et les différentes apparitions 4 études
Ministère de Pierre 2 études
From the second to the third Passover festival
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PER118
Jesus the Messiah, with his disciples, proclaims the Kingdom of God
The article explores how Jesus proclaimed the Kingdom of God with his disciples, highlighting the importance of the women who supported these missions and the distinction between preaching and proclaiming according to Luke.
Mark 15.40-41 (King James Version) :There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.King James Version (1769), domaine public — texte : eBible.org
The resurrection and the various appearances
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PER364
The women go to the Tomb
Pericope 364 describes the women's departure for the tomb of Jesus early on Sunday morning, as attested by all four Gospels. Moved by their faithfulness and devotion to Jesus, they bring spices without expecting a resurrection. The study highlights their steadfastness in contrast to the failure of the apostles, their failure to understand the announcements of the resurrection, and their ignorance of the guards placed at the tomb. A rigorous synoptic analysis within the framework of the Passion and the Resurrection.
Luke 8.1-3 (King James Version) :And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.King James Version (1769), domaine public — texte : eBible.org -
PER365
The Stone Is Rolled Away, the Earthquake
On Easter morning, faithful women go to Jesus’ tomb to complete the burial care. They discover the stone rolled away and the empty tomb. The article analyzes their faithfulness in contrast with the flight of the apostles, their devotion to Jesus, and the general incomprehension in the face of the announcements of the resurrection. A synoptic approach compares Matthew, Mark, Luke and John on this foundational event.
Matthew 16.21 (King James Version) :From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.King James Version (1769), domaine public — texte : eBible.org -
PER366
The Angels’ Message
The pericope PER366 analyzes the message of the angels to the women at the tomb on the Sunday morning of the resurrection. Comparing Matthew, Mark and Luke, it examines the differences in the number of angels, the vocabulary used, and the place of the women as the first witnesses. These variations reflect the evangelists’ editorial freedom and are indicators of the historical authenticity of the resurrection account.
Matthew 28.2-4 (King James Version) :And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.His countenance was like lightning, and his raiment white as snow:And for fear of him the keepers did shake, and became as dead men.King James Version (1769), domaine public — texte : eBible.org -
PER369
Mary Magdalene Remains at the Tomb
An episode unique to John (John 20.11), this passage describes Mary Magdalene remaining alone at the tomb after Peter and John have left. A faithful witness since the ministry of Jesus, she first interprets the disappearance of the body as a removal, before becoming the first person to whom the Risen One appears personally. The article offers a chronological analysis and a harmonization of the Gospel accounts of the resurrection.
Luke 24.2 (King James Version) :And they found the stone rolled away from the sepulchre.King James Version (1769), domaine public — texte : eBible.org
Pierre's Ministry
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ADA004
Le retour et l’attente des disciples
Après l'ascension de Jésus (12 mai 33), les disciples retournent à Jérusalem depuis le mont des Oliviers, distant d'un 'chemin de sabbat'. Ils se rassemblent dans une chambre haute, probablement la maison de Marie mère de Jean Marc, et persévèrent unanimement dans la prière, avec les femmes et la famille de Jésus. Cette période d'attente préfigure les caractéristiques de l'Église naissante.
Acts 4.32 (King James Version) :And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.King James Version (1769), domaine public — texte : eBible.org -
ADA018
The Remarkable Growth of the Early Church
L'article ADA018 commente Actes 5.12-16, décrivant l'essor de l'Église primitive à Jérusalem au printemps 33. Les apôtres accomplissent des miracles publiquement dans le portique de Salomon, l'Église croît en nombre, hommes et femmes confondus, et la réputation des apôtres grandit auprès du peuple, malgré une crainte suscitée par le jugement d'Ananias et Saphira. Le passage établit un parallèle fort avec le ministère de Jésus.
Luke 6.17-19 (King James Version) :And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;And they that were vexed with unclean spirits: and they were healed.And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.King James Version (1769), domaine public — texte : eBible.org