PER034

The encounter with Philip

PER034 recounts Jesus’ meeting with Philip, reported only by John (Jn 1:43–46), at Bethany beyond the Jordan on 6 October 29. Philip, formerly a disciple of John the Baptist like Andrew, John and Simon Peter, becomes Jesus’ fourth disciple. The article explores these disciples’ natural transition to the Messiah, with John the Baptist understanding himself as a forerunner rather than a rival teacher.

3 min Philip John the Baptist disciples Bethany Messiah 1 verse 1 book

Resources

Biblical texts

Matthew
Matthew (King James Version) not cited in the book
Mark
Mark (King James Version) not cited in the book
Luke
Luke (King James Version) not cited in the book
John
John 1.43-46 (King James Version)

The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

Now Philip was of Bethsaida, the city of Andrew and Peter.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

Technical details

Bar chart for the year 29

Location: Bethany (Bethabara) beyond the Jordan, north of Jerusalem

Date: 6 October 29 (two days after the baptism)

Method: We continue with John

Note on the method: John alone discusses these events

Aenon and Bethany map

After his baptism at Bethany, Jesus the Messiah meets several disciples of John the Baptist who subsequently decide to follow him.

Jesus the Messiah’s encounter with Philip

Jesus the Messiah’s encounter with Philip

Comments

The disciples probably went to Jerusalem for the great festivals, as the law required. This habit changed, however, when they chose to follow John the Baptist. As mentioned earlier, John the Baptist seems to have stopped making pilgrimages to the Temple in Jerusalem, preferring to celebrate these festivals locally at Bethany.

John reports: ‘The next day Jesus decided to go to Galilee.’

In this context, where should we place the period of temptation that John does not mention? The text does not explicitly say that Jesus left for Galilee, only that he had made that decision. His plan was interrupted by a period of temptation. God’s Spirit led him to the Judean wilderness rather than Galilee.

Before heading towards the Judean wilderness, he meets Philip, the fourth disciple. All these men, who would become Jesus’ disciples, had previously followed John the Baptist.

Can we therefore imagine that Jesus drew these men away from John the Baptist to make them his own disciples?

We know that Andrew, John, Simon Peter and Philip were waiting for the Messiah. In following John the Baptist, they knew they would one day have to leave him for the Messiah.

Could they have been disciples of both John the Baptist and Jesus at the same time?

Apparently not, because their main aim was to find the Messiah. John the Baptist himself did not view their departure as a personal betrayal, seeing himself more as a messenger announcing the Messiah’s coming than as a master.