Étude 1 sur 43 · Les marchands chassés du Temple

  1. Étude 1 : Les marchands chassés du Temple
  2. Étude 2 : La résurrection du fils de la veuve de Naïm
  3. Étude 3 : La guérison de la fille de Jaïrus interrompue
  4. Étude 4 : La guérison de la fille de Jaïrus
  5. Étude 5 : Les pharisiens demandent un signe
  6. Étude 6 : Les recommandations du Maître
  7. Étude 7 : Le Messie Jésus annonce à nouveau sa mort
  8. Étude 8 : Le Messie Jésus annonce à nouveau sa mort et sa résurrection
  9. Étude 9 : Complot contre le Messie Jésus qui se retire à Ephraïm
  10. Étude 10 : L'arrivée des Juifs de la ville de Jérusalem
  11. Étude 11 : Les questions des pharisiens et des hérodiens
  12. Étude 12 : Pierre et un autre disciple proposent de défendre leur Maître
  13. Étude 13 : Le Messie Jésus évoque sa mort prochaine
  14. Étude 14 : Les Apôtres Pierre et Jean dans la cour de la maison de Caïphe
  15. Étude 15 : Les signes extraordinaires accompagnant la mort de Jésus
  16. Étude 16 : La visite des représentants du Sanhédrin chez Pilate
  17. Étude 17 : Les femmes se rendent au Tombeau
  18. Étude 18 : La pierre est roulée, le tremblement de terre
  19. Étude 19 : Le message des anges
  20. Étude 20 : Les femmes avertissent les disciples
  21. Étude 21 : La réaction de Pierre et de Jean
  22. Étude 22 : Marie de Magdala reste au tombeau
  23. Étude 23 : Première apparition du Messie Jésus à Marie de Magdala
  24. Étude 24 : Seconde apparition du Messie Jésus aux autres femmes
  25. Étude 25 : L’apparition du Messie Jésus à Pierre
  26. Étude 26 : Résurrection de la fille de Jaïrus
  27. Étude 27 : La fille de Jaïrus
  28. Étude 28 : La pierre du tombeau était-elle déjà roulée lorsque les femmes arrivèrent ?
  29. Étude 29 : Les femmes ont-elles reçu une explication ?
  30. Étude 30 : La fille de Jaïrus
  31. Étude 31 : Que dit Jésus à la fille de Jaïrus ?
  32. Étude 32 : L'incompréhension des disciples
  33. Étude 33 : L'introduction de Luc
  34. Étude 34 : Le discours de Pierre
  35. Étude 35 : Arrestation de Pierre et Jean
  36. Étude 36 : La comparution devant le Sanhédrin
  37. Étude 37 : Résurrection du fils de la veuve de Naïn
  38. Étude 38 : Résurrection de Lazare
  39. Étude 39 : Deuxième pêche miraculeuse après la résurrection
  40. Étude 40 : Résurrection du Messie Jésus
  41. Étude 41 : Apparitions post résurrection
  42. Étude 42 : Les pharisiens
  43. Étude 43 : La résurrection

The ministry of John the Baptist

  • PER039 The merchants driven out of the Temple

    Pericope 39 studies Jesus’ cleansing of the Temple as reported by John (John 2:14–22). The author argues for two distinct events three years apart. The first takes place during the first Passover of Jesus’ ministry (7 April 30). The article explores the historical context of Herod’s Temple, the role of Caiaphas and the Sanhedrin, and two key lessons: Jesus’ zeal for God’s house and the prophetic announcement of his resurrection.

    Luke 19.45-46 (King James Version) :
    And he went into the temple, and began to cast out them that sold therein, and them that bought;Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
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    Level: Intermediate Level: Intermediate

From the second to the third Passover festival

  • PER111 The resurrection of the widow’s son at Nain

    Jesus raises a widow’s son at Nain, illustrating his divine power and his role as a prophet. The event, recounted in Luke 7:11-17, takes place after the Sermon on the Mount and draws a large crowd. The villagers see Jesus as a great prophet, and the news spreads throughout Galilee and Judea.

    Luke 7.11-17 (King James Version) :
    And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.And when the Lord saw her, he had compassion on her, and said unto her, Weep not.And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.And he that was dead sat up, and began to speak. And he delivered him to his mother.And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.And this rumour of him went forth throughout all Judæa, and throughout all the region round about.
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    Level: Intermediate Level: Intermediate

  • PER153 The interrupted healing of Jairus' daughter

    Pericope 153 recounts the beginning of the episode of Jairus' daughter at Capernaum (February–March AD 32). A synagogue ruler, Jairus begs Jesus to heal his only daughter, aged 12. But Jesus, held up by the crowd, does not arrive in time: the little girl dies. This synoptic account (Mt 9.18-19; Mk 5.21-24; Lk 8.40-42) raises the question of Jairus' faith in the face of the ordeal of death.

    Matthew 9.18-19 (King James Version) :
    While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.And Jesus arose, and followed him, and so did his disciples.
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  • PER155 The healing of Jairus' daughter

    Pericope 155 recounts the raising of Jairus' daughter by Jesus the Messiah at Capernaum (Feb.–Mar. AD 32). Jairus, a ruler of the synagogue, prostrates himself before Jesus to implore the healing of his dying daughter. Despite the delay caused by the healing of a woman with a hemorrhage, Jesus goes to the house, says “Talitha koumi,” and raises the young girl. This miracle bears witness to his authority over death and calls for faith even in desperate situations.

    Leviticus 5.2 (King James Version) :
    Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
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    Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

  • PER184 The Pharisees ask for a sign

    The article describes how the Pharisees ask Jesus to prove his authority by a sign, and how he refuses, denouncing their hypocrisy and mentioning only the sign of Jonah. The account highlights the tensions between Jesus and the religious leaders of his time.

    Matthew 16.1-4 (King James Version) :
    The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
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    Level: Intermediate Level: Intermediate

  • PER194 The Master’s instructions

    The article explores Jesus' command to his disciples to keep his transfiguration secret, highlighting the importance of faith and of preparing the apostles for their future responsibilities.

    Matthew 17.9 (King James Version) :
    And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
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  • PER198 The Messiah Jesus announces his death again

    Jesus announces to his disciples his imminent death and resurrection. This moment marks the end of his ministry in Galilee, where he avoids the crowds to prepare his disciples. References to Matthew 17.22-23, Mark 9.30-32 and Luke 9.43-45.

    Mark 9.30-32 (King James Version) :
    And they departed thence, and passed through Galilee; and he would not that any man should know it.For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.But they understood not that saying, and were afraid to ask him.
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    Level: Intermediate Level: Intermediate

  • PER268 The Messiah Jesus announces his death and resurrection again

    This article examines the period between Hanukkah and Passover, highlighting the teachings of Jesus, his prediction of his death and resurrection, and miracles such as the raising of Lazarus, which stirred up both hope and conflict.

    Luke 18.31-43 (King James Version) :
    Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:And they shall scourge him, and put him to death: and the third day he shall rise again.And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:And hearing the multitude pass by, he asked what it meant.And they told him, that Jesus of Nazareth passeth by.And he cried, saying, Jesus, thou Son of David, have mercy on me.And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.And Jesus said unto him, Receive thy sight: thy faith hath saved thee.And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
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    Level: Intermediate Level: Intermediate

  • PER274 Plot against the Messiah Jesus, who withdraws to Ephraim

    This article describes the plot of the Jewish authorities against Jesus after the resurrection of Lazarus. Faced with the threat they perceive in Jesus’ miracles, they decide to kill him. Jesus withdraws to Ephraim in anticipation of the crucifixion, while the plot paradoxically aligns with the divine plan.

    Mark 14.1-2 (King James Version) :
    After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.But they said, Not on the feast day, lest there be an uproar of the people.
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    Level: Intermediate Level: Intermediate

The last week before the arrest

  • PER276 The arrival of the Jews from the city of Jerusalem

    The article deals with the arrival of Jews at Bethany to see Jesus as the Passion draws near. Faced with his growing popularity, the religious authorities consider having him arrested, while Judas’s betrayal is being prepared.

    John 12.9-11 (King James Version) :
    Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.But the chief priests consulted that they might put Lazarus also to death;Because that by reason of him many of the Jews went away, and believed on Jesus.
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    Level: Intermediate Level: Intermediate

  • PER295 The questions of the Pharisees and the Herodians

    In the Temple of Jerusalem, the Sadducees try to trap Jesus with a question about the resurrection involving a woman who had seven husbands. Jesus answers by revealing their ignorance of the Scriptures and of the power of God: in the life to come, people no longer marry. He proves the resurrection from the Torah by quoting Exodus 3.6: God is the God of the living, not of the dead. His adversaries are reduced to silence.

    Mark 12.18-27 (King James Version) :
    Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.Now there were seven brethren: and the first took a wife, and dying left no seed.And the second took her, and died, neither left he any seed: and the third likewise.And the seven had her, and left no seed: last of all the woman died also.In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?He is not the God of the dead, but the God of the living: ye therefore do greatly err.
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    Level: Intermediate Level: Intermediate

The last day up to the crucifixion

  • PER317 Peter and another disciple offer to defend their Master

    The article deals with the reaction of Peter and the disciples to the announcement of Jesus’ death. Misreading the message, they consider an earthly solution to a spiritual issue. The text explains how the Messiah’s mission is revealed through the crucifixion, finally leading the disciples to grasp its true meaning. The moment captured here shows the journey from incomprehension to genuine faith.

    Luke 22.38 (King James Version) :
    And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
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    Level: Intermediate Level: Intermediate

  • PER324 Jesus the Messiah speaks of his coming death

    The article deals with the passage in which Jesus announces his coming death, giving his disciples words of comfort and assurance of victory over evil through the resurrection.

    John 20.20 (King James Version) :
    And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
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    Level: Intermediate Level: Intermediate

  • PER337 The Apostles Peter and John in the courtyard of Caiaphas’ house

    This article recounts the dramatic scene of the apostles Peter and John following Jesus into the courtyard of Caiaphas, revealing their faithfulness and frailty at the heart of Jesus’ passion. The biblical references describe their attempt to stay close to Jesus despite the fear of repercussions. This moment symbolizes a key point of the Gospels, highlighting human nature in the face of the divine mission.

    John 3.16 (King James Version) :
    For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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    Level: Intermediate Level: Intermediate

  • PER359 The extraordinary signs accompanying the death of Jesus

    At the death of Jesus on Golgotha, several extraordinary signs occur: the veil of the Temple is torn from top to bottom, symbolizing direct access to God; an earthquake shakes the region; rocks are split and tombs are opened. These phenomena, reported mainly by Matthew, signify the end of the old covenant, the coming of a new one, and Christ's victory over death, confirmed by the confession of the Roman centurion.

    Hebrews 9.6-12 (King James Version) :
    Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
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    Level: Intermediate Level: Intermediate

  • PER363 The visit of the Sanhedrin's representatives to Pilate

    An episode found only in Matthew, this passage recounts the visit of the Sanhedrin's representatives to Pilate on Saturday morning to obtain a guard for the tomb of Jesus. Fearing a rumor of resurrection, they have the sepulcher sealed. Pilate, a pragmatist, yields to their request. This episode reveals the tensions between the Jewish religious leadership and Roman authority, and directly prepares the account of the resurrection.

    Luke 23.50-56 (King James Version) :
    And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God.This man went unto Pilate, and begged the body of Jesus.And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.And that day was the preparation, and the sabbath drew on.And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
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    Level: Intermediate Level: Intermediate

The resurrection and the various appearances

  • PER364 The women go to the Tomb

    Pericope 364 describes the women's departure for the tomb of Jesus early on Sunday morning, as attested by all four Gospels. Moved by their faithfulness and devotion to Jesus, they bring spices without expecting a resurrection. The study highlights their steadfastness in contrast to the failure of the apostles, their failure to understand the announcements of the resurrection, and their ignorance of the guards placed at the tomb. A rigorous synoptic analysis within the framework of the Passion and the Resurrection.

    Matthew 27.55-56 (King James Version) :
    And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.
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    Level: Intermediate Level: Intermediate

  • PER365 The Stone Is Rolled Away, the Earthquake

    On Easter morning, faithful women go to Jesus’ tomb to complete the burial care. They discover the stone rolled away and the empty tomb. The article analyzes their faithfulness in contrast with the flight of the apostles, their devotion to Jesus, and the general incomprehension in the face of the announcements of the resurrection. A synoptic approach compares Matthew, Mark, Luke and John on this foundational event.

    John 20.1 (King James Version) :
    The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
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    Level: Intermediate Level: Intermediate

  • PER366 The Angels’ Message

    The pericope PER366 analyzes the message of the angels to the women at the tomb on the Sunday morning of the resurrection. Comparing Matthew, Mark and Luke, it examines the differences in the number of angels, the vocabulary used, and the place of the women as the first witnesses. These variations reflect the evangelists’ editorial freedom and are indicators of the historical authenticity of the resurrection account.

    Matthew 28.2-4 (King James Version) :
    And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.His countenance was like lightning, and his raiment white as snow:And for fear of him the keepers did shake, and became as dead men.
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    Level: Intermediate Level: Intermediate

  • PER367 The Women Warn the Disciples

    Pericope 367 examines the moment when the women warn the disciples of the resurrection, comparing Matthew 28.8, Mark 16.9-11, Luke 24.9-11 and John 20.2. A notable divergence appears: Mary Magdalene seems unaware of the angels’ message, unlike the other women. The hypothesis that Mary left early, before the angelic appearance, makes it possible to harmonize the accounts and to explain her persistent incomprehension before the empty tomb.

    John 20.24-34 (King James Version) :
    But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.And Thomas answered and said unto him, My Lord and my God.Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
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    Level: Intermediate Level: Intermediate

  • PER368 The Reaction of Peter and John

    Pericope 368 examines the reaction of Peter and John after Mary Magdalene's testimony about the empty tomb. The two apostles run to the sepulchre, discover the burial linens and the folded face cloth, but do not yet grasp the reality of the resurrection. The article harmonizes the accounts of Luke 24.12 and John 20.3-12, distinguishes two successive announcements to the disciples, and highlights the initial lack of understanding in the face of Jesus' prophecies about his resurrection.

    Mark 16.2-4 (King James Version) :
    And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?And when they looked, they saw that the stone was rolled away: for it was very great.
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  • PER369 Mary Magdalene Remains at the Tomb

    An episode unique to John (John 20.11), this passage describes Mary Magdalene remaining alone at the tomb after Peter and John have left. A faithful witness since the ministry of Jesus, she first interprets the disappearance of the body as a removal, before becoming the first person to whom the Risen One appears personally. The article offers a chronological analysis and a harmonization of the Gospel accounts of the resurrection.

    Matthew 27.62-66 (King James Version) :
    Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
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    Level: Intermediate Level: Intermediate

  • PER370 First Appearance of the Messiah Jesus to Mary Magdalene

    Pericope PER370 analyzes the first appearance of the risen Christ to Mary Magdalene, on the morning of Sunday, April 3, AD 33, near the tomb in Jerusalem. Reported mainly by John (Jn 20,11-18) and confirmed by Mark (Mk 16,9), this encounter reveals Mary’s initial ignorance of the resurrection, her mistaking Jesus for a gardener, and the distinctive nature of the Easter appearances. The article adopts a rigorous synoptic method by comparing the Gospels.

    John 21.1-14 (King James Version) :
    After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.Then Jesus saith unto them, Children, have ye any meat? They answered him, No.And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.Jesus saith unto them, Bring of the fish which ye have now caught.Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.Jesus then cometh, and taketh bread, and giveth them, and fish likewise.This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
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    Level: Intermediate Level: Intermediate

  • PER371 Second appearance of the Messiah Jesus to the other women

    Pericope PER371 analyzes the second appearance of the risen Jesus to the women (Mt 28.9-10), on Sunday morning near the tomb in Jerusalem. The article harmonizes the apparent tension between Mark (the women's silence and fear) and Matthew (the meeting with Jesus), showing that these accounts are complementary: Mark describes the immediate reaction of astonishment, and Matthew adds the joy. Only Matthew reports this particular appearance.

    Luke 24.13-35 (King James Version) :
    And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.And they talked together of all these things which had happened.And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.But their eyes were holden that they should not know him.And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.Yea, and certain women also of our company made us astonished, which were early at the sepulchre;And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:Ought not Christ to have suffered these things, and to enter into his glory?And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.And they drew nigh unto the village, whither they went: and he made as though he would have gone further.But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.And their eyes were opened, and they knew him; and he vanished out of their sight.And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,Saying, The Lord is risen indeed, and hath appeared to Simon.And they told what things were done in the way, and how he was known of them in breaking of bread.
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    Level: Intermediate Level: Intermediate

  • PER372 The Appearance of the Messiah Jesus to Peter

    The appearance of the risen Jesus to Simon Peter is attested by Luke 24.34 and 1 Corinthians 15.3-5, but no evangelist describes its content. Set on Sunday, April 3, AD 33, after the appearances to the women and before that to the Emmaus disciples, this private encounter appears to be a personal reconciliation between Jesus and Peter after his denial. Peter would thus have been the first apostle to see the risen Lord.

    Matthew 28.2-4 (King James Version) :
    And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.His countenance was like lightning, and his raiment white as snow:And for fear of him the keepers did shake, and became as dead men.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Healings

  • MIR018 Raising of Jairus’ daughter

    L'article explore la résurrection de la fille de Jaïrus et la guérison d'une femme malade par Jésus, selon les évangiles de Matthieu, Marc et Luc. L'importance de la foi dans ces récits est soulignée, ainsi que les différences et similitudes dans les détails des événements. Ces miracles illustrent la compassion de Jésus et sa puissance de guérison.

    Luke 8.40-56 (King James Version) :
    And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.And they laughed him to scorn, knowing that she was dead.And he put them all out, and took her by the hand, and called, saying, Maid, arise.And her spirit came again, and she arose straightway: and he commanded to give her meat.And her parents were astonished: but he charged them that they should tell no man what was done.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD014 Jairus' daughter

    L'article CTD014 examine la prétendue contradiction entre Matthieu 9.18 et Marc 5.23 concernant l'état de la fille de Jaïrus. Matthieu indique qu'elle est morte, Marc qu'elle est mourante. L'analyse montre que ces récits sont complémentaires : Marc décrit une progression narrative avec un décès survenant en cours de route, tandis que Matthieu condense l'événement en présentant directement l'état final. Il n'y a pas de contradiction, mais deux styles rédactionnels distincts relatant le même miracle.

    Mark 5.24 (King James Version) :
    And Jesus went with him; and much people followed him, and thronged him.
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    Level: Intermediate Level: Intermediate

  • CTD051 Was the Stone of the Tomb Already Rolled Away When the Women Arrived?

    Les récits évangéliques sur la pierre du tombeau de Jésus sont examinés : Marc, Luc et Jean la trouvent déjà roulée, tandis que Matthieu décrit un ange la déplaçant. L'article démontre que ces récits sont complémentaires et non contradictoires.

    Luke 24.2 (King James Version) :
    And they found the stone rolled away from the sepulchre.
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    Level: Intermediate Level: Intermediate

  • CTD052 Did the Women Receive an Explanation?

    L'article analyse les récits évangéliques de la résurrection de Jésus, montrant qu'ils ne sont pas contradictoires mais complémentaires. Marie de Magdala serait partie du tombeau avant l'annonce angélique, expliquant son ignorance initiale de la résurrection. Les textes, replacés dans leur contexte, révèlent une chronologie cohérente.

    Mark 16.5-6 (King James Version) :
    And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • CTD065 Jairus' daughter

    L'article discute les divergences apparentes dans les récits évangéliques de la résurrection de la fille de Jaïrus. Matthieu, Marc et Luc offrent des versions légèrement différentes, conduisant à une analyse sur la chronologie et la foi démontrée par Jaïrus. Malgré ces différences, l'accent est mis sur le miracle de Jésus et le message de foi qu'il transmet.

    Matthew 9.18 (King James Version) :
    While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • CTD066 What does Jesus say to Jairus' daughter?

    L'article analyse le récit de la résurrection de la fille de Jaïrus par Jésus, discutée dans trois Évangiles. Les récits de Marc, Matthieu et Luc, souvent considérés comme contradictoires, sont présentés comme complémentaires. En comparant les détails de chaque évangile, l'article montre qu'il n'y a pas de contradiction mais une diversité de perspectives sur cet événement miraculeux.

    Luke 8.54-55 (King James Version) :
    And he put them all out, and took her by the hand, and called, saying, Maid, arise.And her spirit came again, and she arose straightway: and he commanded to give her meat.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • CTD071 The disciples’ lack of understanding

    L'article explore les différences dans la compréhension des paroles de Jésus par les disciples selon Matthieu, Marc et Luc. Il argue que Matthieu montre leur tristesse due à la compréhension partielle de sa mort, tandis que Marc et Luc indiquent leur incompréhension de la résurrection. Ces récits complémentaires enrichissent la compréhension de cet événement.

    Luke 9.43-45 (King James Version) :
    And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Pierre's Ministry

  • ADA001 The Introduction to Luke

    Premier commentaire de la série sur les Actes des Apôtres, cet article analyse l'introduction de Luc (Actes 1.1-3). Il présente Luc comme auteur des deux œuvres adressées à Théophile, évoque l'hypothèse de ce dernier comme commanditaire, et souligne les quarante jours d'enseignement post-résurrection sur le Royaume de Dieu. Ces versets assurent la transition entre l'Évangile et l'histoire de l'Église naissante sous la conduite du Saint-Esprit.

    Luke 1.3 (King James Version) :
    It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • ADA007 Pierre's Speech

    L'article traite du discours de Pierre à la Pentecôte, détaillant comment il réfute les mauvaises interprétations et présente Jésus comme le Messie Scriptural. Il appelle à la repentance, au baptême et promet le don du Saint-Esprit.

    Acts 1.22 (King James Version) :
    Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
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    Level: Intermediate Level: Intermediate

  • ADA011 The Arrest of Peter and John

    Couvrant Actes 4.1-4, cet article examine l'arrestation de Pierre et Jean par les autorités religieuses de Jérusalem. Suite à des miracles accomplis par les apôtres, la communauté chrétienne voit une forte croissance, entraînant une réaction prudente mais ferme des leaders juifs face à cette nouvelle foi prônant la résurrection, un concept central qui heurte particulièrement les sadducéens.

    Acts 2.41 (King James Version) :
    Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • ADA022 La comparution devant le Sanhédrin

    Étude exégétique d'Actes 5.27-33 relatant la comparution des apôtres devant le Sanhédrin à Jérusalem. Face aux accusations de Caïphe, Pierre proclame avec assurance que l'obéissance à Dieu prime sur celle des hommes, et annonce que Jésus, crucifié et ressuscité, est élevé comme Prince et Sauveur pour offrir la repentance et le pardon à Israël. Un épisode fondateur de la mission apostolique.

    Acts 5.28 (King James Version) :
    Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Miracles

  • MIR013 Resurrection of the widow’s son at Nain

    The article discusses Jesus' raising of the son of the widow of Nain, demonstrating his compassion and divine power, as recounted in Luke 7:11–17. This miracle leads to Jesus being recognized as a prophet and to an acknowledgment of the active divine presence, demonstrating his authority over death.

    Luke 7.11-17 (King James Version) :
    And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.And when the Lord saw her, he had compassion on her, and said unto her, Weep not.And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.And he that was dead sat up, and began to speak. And he delivered him to his mother.And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.And this rumour of him went forth throughout all Judæa, and throughout all the region round about.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Easy Audience: Beginners

  • MIR036 Raising of Lazarus

    Jean 11:1-44 décrit la résurrection de Lazare, illustrant la puissance de Jésus sur la mort et sa compassion humaine. Ce miracle, en Béthanie, révèle le divin et l'humanité de Jésus, renforçant la foi de ses disciples. En ressuscitant Lazare après quatre jours dans le tombeau, Jésus montre qu'il est la résurrection et la vie, invitant à la foi pour la vie éternelle.

    John 11.1-44 (King James Version) :
    Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.Now Jesus loved Martha, and her sister, and Lazarus.When he had heard therefore that he was sick, he abode two days still in the same place where he was.Then after that saith he to his disciples, Let us go into Judæa again.His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.But if a man walk in the night, he stumbleth, because there is no light in him.These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.Then said his disciples, Lord, if he sleep, he shall do well.Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.Then said Jesus unto them plainly, Lazarus is dead.And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.Then when Jesus came, he found that he had lain in the grave four days already.Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:And many of the Jews came to Martha and Mary, to comfort them concerning their brother.Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.Jesus saith unto her, Thy brother shall rise again.Martha saith unto him, I know that he shall rise again in the resurrection at the last day.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:And whosoever liveth and believeth in me shall never die. Believest thou this?She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.As soon as she heard that, she arose quickly, and came unto him.Now Jesus was not yet come into the town, but was in that place where Martha met him.The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,And said, Where have ye laid him? They said unto him, Lord, come and see.Jesus wept.Then said the Jews, Behold how he loved him!And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • MIR040 Second miraculous catch of fish after the resurrection

    Jean 21.1-14 relate la pêche miraculeuse après la résurrection, où Jésus ressuscité réapparaît sur le rivage de la mer de Tibériade et conseille ses disciples sur la pêche. Il est reconnu par Jean lorsque le filet déborde de poissons. Pierre, transporté de joie, nage jusqu'à lui, tandis que Jésus prépare un repas symbolique.

    John 21.1-14 (King James Version) :
    After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.Then Jesus saith unto them, Children, have ye any meat? They answered him, No.And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.Jesus saith unto them, Bring of the fish which ye have now caught.Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.Jesus then cometh, and taketh bread, and giveth them, and fish likewise.This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • MIR041 Resurrection of the Messiah Jesus

    Analyse comparative des quatre récits évangéliques de la résurrection de Jésus (Mt 28.1-10 ; Mc 16.1-8 ; Lc 24.1-12 ; Jn 20.1-18). L'article identifie les points communs — tombeau vide, présence des femmes, annonce angélique — et les divergences — nombre de femmes et d'anges, réactions, chronologie. Les différences sont expliquées par les perspectives théologiques, styles littéraires et publics distincts de chaque évangéliste, soulignant la centralité de la résurrection dans la foi chrétienne.

    John 20.1-18 (King James Version) :
    The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.Peter therefore went forth, and that other disciple, and came to the sepulchre.So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.For as yet they knew not the scripture, that he must rise again from the dead.Then the disciples went away again unto their own home.But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • MIR042 Post-resurrection appearances

    L'article présente les dix apparitions de Jésus après sa résurrection, telles que relatées dans le Nouveau Testament. De Marie-Madeleine au tombeau jusqu'aux apôtres avant l'Ascension, en passant par les disciples d'Emmaüs et plus de cinq cents frères, ces rencontres attestent de la réalité de la résurrection et fondent la foi chrétienne. Les auteurs évangéliques ont probablement opéré une sélection parmi toutes ces manifestations.

    1 Corinthians 15.7 (King James Version) :
    After that, he was seen of James; then of all the apostles.
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    Level: Intermediate Level: Intermediate

Historical notes

  • INF002 The Pharisees

    Les Pharisiens, apparus après la révolte des Maccabées (165 av. J.-C.), étaient un groupe religieux influent du judaïsme antique. Attachés à la Torah écrite et orale, ils croyaient en la résurrection et restaient proches du peuple. Souvent en conflit avec Jésus dans les Évangiles, ils ont néanmoins donné des figures comme Nicodème et Joseph d'Arimathée. Leurs enseignements ont fondé le judaïsme rabbinique après la destruction du Temple en 70 ap. J.-C.

    Philippians 3.5 (King James Version) :
    Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
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    Level: Easy Audience: Beginners

Word of a Friend

  • PDA007 The Resurrection

    The article examines the resurrection of Jesus, a key event of Christianity. The women's visit to the tomb and the apostles' initial unbelief in the face of this extraordinary event are highlighted. The author explains that God continues to speak to people in various ways, but that humanity often chooses to ignore these spiritual messages.

    Job 33.14-17 (King James Version) :
    For God speaketh once, yea twice, yet man perceiveth it not.Notehe…: Heb. he revealeth, or, uncoverethNotepurpose: Heb. workNotefrom perishing: Heb. from passingIn a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;Then he openeth the ears of men, and sealeth their instruction,That he may withdraw man from his purpose, and hide pride from man.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Further reading
  • ANN005 Calculating the Dates of the Life of the Messiah Jesus

    L'article explore la chronologie de la vie de Jésus, en confrontant diverses hypothèses sur la crucifixion, situant celle-ci au 1er avril 33 et la…

  • ANN073 The resurrection of the Messiah Jesus

    Cet article examine la résurrection de Jésus et son impact théologique, discutant des prédictions et réactions des témoins, ainsi que des mesures prises par…

  • ANN090 The appearances of the risen Messiah Jesus

    L'étude couvre les apparitions de Jésus ressuscité, en se basant sur les récits des Évangiles, notamment la rencontre avec Marie de Magdala. Elle vise…

  • ANN107 Harmony of the texts on the resurrection

    L'article analyse et harmonise les récits de la résurrection de Jésus dans les Évangiles, se concentrant sur Matthieu. Il explique les variations comme des…

  • ANN110 Death: What the Bible Says

    Cet article explore les perspectives bibliques sur le sort des morts, évoquant le sommeil inconscient jusqu'à la résurrection, ou une conscience intermédiaire. Il analyse…

  • ANN126 Detailed chronology of the events related to the resurrection

    L'article examine de manière approfondie la chronologie des événements autour de la résurrection de Jésus, en harmonisant les récits des évangiles. Il s'appuie sur…