Étude 1 sur 7 · La guérison de la fille de Jaïrus interrompue

  1. Étude 1 : La guérison de la fille de Jaïrus interrompue
  2. Étude 2 : La guérison de la femme à la perte de sang
  3. Étude 3 : La guérison de la fille de Jaïrus
  4. Étude 4 : La fille de Jaïrus
  5. Étude 5 : La fille de Jaïrus
  6. Étude 6 : Résurrection de la fille de Jaïrus
  7. Étude 7 : Ne crains pas, crois seulement

From the second to the third Passover festival

  • The interrupted healing of Jairus' daughter

    Pericope 153 recounts the beginning of the episode of Jairus' daughter at Capernaum (February–March AD 32). A synagogue ruler, Jairus begs Jesus to heal his only daughter, aged 12. But Jesus, held up by the crowd, does not arrive in time: the little girl dies. This synoptic account (Mt 9.18-19; Mk 5.21-24; Lk 8.40-42) raises the question of Jairus' faith in the face of the ordeal of death.

    Mark 5.21-24 (King James Version) :
    And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.And Jesus went with him; and much people followed him, and thronged him.
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  • The healing of the woman with bleeding

    Pericope 154 recounts the healing of a woman who had suffered from bleeding for twelve years, as reported by Matthew, Mark and Luke. In Capernaum, she discreetly touches the garment of Jesus on his way to Jairus' house. Healed instantly, she is publicly acknowledged by Jesus, who declares: 'Your faith has saved you.' The article compares the three Synoptic accounts and explores the theological, christological and social significance of this miracle of faith.

    Leviticus 15.25-27 (King James Version) :
    And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
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  • The healing of Jairus' daughter

    Pericope 155 recounts the raising of Jairus' daughter by Jesus the Messiah at Capernaum (Feb.–Mar. AD 32). Jairus, a ruler of the synagogue, prostrates himself before Jesus to implore the healing of his dying daughter. Despite the delay caused by the healing of a woman with a hemorrhage, Jesus goes to the house, says “Talitha koumi,” and raises the young girl. This miracle bears witness to his authority over death and calls for faith even in desperate situations.

    Mark 5.21-43 (King James Version) :
    And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.And Jesus went with him; and much people followed him, and thronged him.And a certain woman, which had an issue of blood twelve years,And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,When she had heard of Jesus, came in the press behind, and touched his garment.For she said, If I may touch but his clothes, I shall be whole.And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?And he looked round about to see her that had done this thing.But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.And he suffered no man to follow him, save Peter, and James, and John the brother of James.And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
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Contradictions

  • Jairus' daughter

    L'article CTD014 examine la prétendue contradiction entre Matthieu 9.18 et Marc 5.23 concernant l'état de la fille de Jaïrus. Matthieu indique qu'elle est morte, Marc qu'elle est mourante. L'analyse montre que ces récits sont complémentaires : Marc décrit une progression narrative avec un décès survenant en cours de route, tandis que Matthieu condense l'événement en présentant directement l'état final. Il n'y a pas de contradiction, mais deux styles rédactionnels distincts relatant le même miracle.

    Mark 5.35 (King James Version) :
    While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
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  • Jairus' daughter

    L'article discute les divergences apparentes dans les récits évangéliques de la résurrection de la fille de Jaïrus. Matthieu, Marc et Luc offrent des versions légèrement différentes, conduisant à une analyse sur la chronologie et la foi démontrée par Jaïrus. Malgré ces différences, l'accent est mis sur le miracle de Jésus et le message de foi qu'il transmet.

    Matthew 9.18 (King James Version) :
    While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
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Miracles

  • Raising of Jairus’ daughter

    L'article explore la résurrection de la fille de Jaïrus et la guérison d'une femme malade par Jésus, selon les évangiles de Matthieu, Marc et Luc. L'importance de la foi dans ces récits est soulignée, ainsi que les différences et similitudes dans les détails des événements. Ces miracles illustrent la compassion de Jésus et sa puissance de guérison.

    Matthew 9.18-26 (King James Version) :
    While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.And Jesus arose, and followed him, and so did his disciples.And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:For she said within herself, If I may but touch his garment, I shall be whole.But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.But when the people were put forth, he went in, and took her by the hand, and the maid arose.And the fame hereof went abroad into all that land.
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Word of a Friend

  • Do Not Fear, Only Believe

    This article teaches the importance of faith in the face of difficulties, based on Jesus’ words to Jairus in Mark 5.36: “Do not be afraid, only believe.” It encourages readers to overcome their fears by trusting God and his promises in Scripture.

    Mark 5.36 (King James Version) :
    As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
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