Step 1 of 83 · The healing of a leper after the Sermon on the Mount

  1. Step 1: The healing of a leper after the Sermon on the Mount
  2. Step 2: The healing of the Roman officer's servant
  3. Step 3: The raising of the son of the widow of Nain
  4. Step 4: The healing of the demoniac
  5. Step 5: Teaching on demons
  6. Step 6: The sign of Jonah
  7. Step 7: The sign of the Queen of Sheba
  8. Step 8: The parable of the lamp under a basket
  9. Step 9: The parable of the sower
  10. Step 10: Healing of a mute man possessed by a demon
  11. Step 11: Healing the blind man at Bethsaida
  12. Step 12: A coin in a fish's mouth
  13. Step 13: Healing of a woman on the Sabbath
  14. Step 14: Healing of a man with dropsy
  15. Step 15: Healing of the ten lepers
  16. Step 16: Healing of the man born blind
  17. Step 17: The healing of blind Bartimaeus
  18. Step 18: The temptation of Jesus
  19. Step 19: Casting a stone
  20. Step 20: The healing of the Syrophoenician woman's daughter
  21. Step 21: Many healings in the evening
  22. Step 22: Departure by boat for the town of Magdala
  23. Step 23: Return to Bethsaida
  24. Step 24: Peter's second declaration
  25. Step 25: The cost of dedication
  26. Step 26: A very strange saying of Jesus the Messiah
  27. Step 27: Jesus the Messiah again foretells his death
  28. Step 28: The wheat and the weeds
  29. Step 29: The parable of the sheep lost and found
  30. Step 30: The spiritual aspect of the kingdom
  31. Step 31: Jesus the Messiah affirms his divinity
  32. Step 32: Jesus the Messiah is the good shepherd
  33. Step 33: Questions from the religious leaders about Jesus' messiahship
  34. Step 34: Salvation and riches
  35. Step 35: The parable of the eleventh-hour workers
  36. Step 36: The request of Salome, Zebedee's wife, on behalf of her sons
  37. Step 37: The parable of the servants and their rewards, the talents
  38. Step 38: Jesus the Messiah washes his disciples' feet
  39. Step 39: Turning water into wine at Cana
  40. Step 40: The first miraculous catch of fish
  41. Step 41: The parables
  42. Step 42: The Samaritan woman and the water of life
  43. Step 43: Healing of a royal official's son
  44. Step 44: The return to Galilee
  45. Step 45: Arrival in Capernaum in Galilee
  46. Step 46: The parable of the leaven
  47. Step 47: Difficulties in Nazareth
  48. Step 48: Do you want to be healed?
  49. Step 49: Preaching in the synagogue at Capernaum
  50. Step 50: The man with an unclean spirit
  51. Step 51: The parable of the net cast into the sea
  52. Step 52: The healing of the apostle Peter's mother-in-law
  53. Step 53: Many healings in the evening
  54. Step 54: Jesus the Messiah withdraws to pray
  55. Step 55: Preaching in Galilee
  56. Step 56: The healing of a leper.
  57. Step 57: The two sons
  58. Step 58: Jesus the Messiah's fame spreads throughout Galilee
  59. Step 59: The healing of a paralysed man
  60. Step 60: The calling of another disciple, Matthew
  61. Step 61: Healing of the demon-possessed mute man
  62. Step 62: Do not fear, only believe
  63. Step 63: The budding fig tree
  64. Step 64: The banquet given by Levi
  65. Step 65: A question about associating with sinners
  66. Step 66: The Glória funicular disaster
  67. Step 67: Jesus the Messiah affirms his equality with the Father
  68. Step 68: Testimonies confirming that of Jesus the Messiah
  69. Step 69: Healing of two blind men
  70. Step 70: John the Baptist's disciples' question about fasting
  71. Step 71: The mission of the 12 apostles
  72. Step 72: Warning about coming persecutions
  73. Step 73: The gathering of the disciples and the crowd
  74. Step 74: The Sermon on the Mount (11), giving
  75. Step 75: Healing of the Canaanite woman's daughter
  76. Step 76: Healing of the deaf and mute man
  77. Step 77: Exorcism of the epileptic boy
  78. Step 78: Jesus the Messiah in the Pharisee's house
  79. Step 79: The large crowd
  80. Step 80: Jesus the Messiah's praise of Peter
  81. Step 81: The Master's instructions
  82. Step 82: The explanation for the disciples' failure
  83. Step 83: Zacchaeus wants to see Jesus the Messiah

← Life and ministry of Jesus

  1. PER109 The healing of a leper after the Sermon on the Mount

    This article explores Jesus’ healing of a leper after the Sermon on the Mount, discussing the differing accounts in the Gospels of Matthew, Mark, and Luke. The healing is described as a challenge to the strict laws on purification, and the importance of observing the Law of Moses is emphasized. The article considers the continuity between different Gospel accounts.

    Leviticus 13 (King James Version) :
    And the LORD spake unto Moses and Aaron, saying,Noterising: or, swellingWhen a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.When the plague of leprosy is in a man, then he shall be brought unto the priest;Notequick…: Heb. the quickening of living fleshAnd the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.But when raw flesh appeareth in him, he shall be unclean.And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.The flesh also, in which, even in the skin thereof, was a boil, and is healed,And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;Notea hot…: Heb. a burning of fireThen the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.If a man or woman have a plague upon the head or the beard;Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.But if the scall spread much in the skin after his cleansing;Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;Notehair…: Heb. head is pilledThen the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.And the man whose hair is fallen off his head, he is bald; yet is he clean.And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;Notething…: Heb. work ofNotething: Heb. vessel, or, instrumentNotewhether…: Heb. whether it be bald in the head thereof, or in the forehead thereofWhether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:And the priest shall look upon the plague, and shut up it that hath the plague seven days:And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  2. PER110 The healing of the Roman officer’s servant

    The article explores Jesus’ healing of a Roman officer’s servant in Capernaum, a demonstration of extraordinary faith and of Jesus’ authority over all peoples.

    John 4.46-54 (King James Version) :
    So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.The nobleman saith unto him, Sir, come down ere my child die.Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.And as he was now going down, his servants met him, and told him, saying, Thy son liveth.Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  3. PER111 The resurrection of the widow’s son at Nain

    Jesus raises a widow’s son at Nain, illustrating his divine power and his role as a prophet. The event, recounted in Luke 7:11-17, takes place after the Sermon on the Mount and draws a large crowd. The villagers see Jesus as a great prophet, and the news spreads throughout Galilee and Judea.

    Luke 7.11-17 (King James Version) :
    And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.And when the Lord saw her, he had compassion on her, and said unto her, Weep not.And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.And he that was dead sat up, and began to speak. And he delivered him to his mother.And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.And this rumour of him went forth throughout all Judæa, and throughout all the region round about.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  4. PER119 The healing of the demon-possessed man

    The article explores an episode in Jesus' ministry in Capernaum in which he heals a demon-possessed man, confronting the Pharisees who attribute his power to Satan. Jesus identifies this as blasphemy against the Holy Spirit, illustrating his use of parables to teach his disciples.

    Matthew 12.22-24 (King James Version) :
    Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.And all the people were amazed, and said, Is not this the son of David?But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  5. PER121 Teaching about demons

    The article examines how Jesus refutes the Pharisees' accusations that he casts out demons through Satan, emphasizing his superior divine authority.

    Matthew 12.29 (King James Version) :
    Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  6. PER124 The sign of Jonah

    Jesus cites the sign of Jonah in response to the Pharisees asking for a miracle. He emphasizes repentance and faith, criticizing the unbelief in Capernaum despite his many miracles. This text illustrates Jesus' gospel mission and his relationship with the religious authorities.

    Jonah 3.5 (King James Version) :
    So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.Notepublished: Heb. saidNotenobles: Heb. great men
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  7. PER125 The sign of the Queen of Sheba

    Jesus uses the account of the Queen of Sheba, who traveled a great distance to listen to Solomon, to criticize those who refuse to acknowledge him despite his teachings and miracles.

    1 Kings 10.1-13 (King James Version) :
    And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.Notequestions: Heb. wordsNoteattendance: Heb. standingNotecupbearers: or, butlersNotereport: Heb. wordNoteacts: or, sayingsNotethy…: Heb. thou hast added wisdom and goodness toNotealmug…: also called, algum treesNotepillars: or, rails: Heb. a propNoteof his…: Heb. according to the hand of king SolomonAnd she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.And the king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  8. PER128 The parable of the lamp under a bushel

    The parable of the lamp under a basket teaches Jesus' disciples to let their spiritual light shine by living exemplary lives. This means living in a way that strengthens the divine light and encourages others to do likewise, drawing inspiration from the Gospels.

    Luke 11.33-36 (King James Version) :
    No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.Take heed therefore that the light which is in thee be not darkness.If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  9. PER138 The parable of the sower

    The article analyzes the parable of the sower preached by Jesus. It compares the accounts of Matthew, Mark, and Luke, each adapted to its audience. The article also discusses Jesus' use of parables and his strategy for communicating with large crowds, suggesting appendices for further exploration.

    Mark 4.1-20 (King James Version) :
    And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.And he taught them many things by parables, and said unto them in his doctrine,Hearken; Behold, there went out a sower to sow:And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:But when the sun was up, it was scorched; and because it had no root, it withered away.And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.And he said unto them, He that hath ears to hear, let him hear.And when he was alone, they that were about him with the twelve asked of him the parable.And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.And he said unto them, Know ye not this parable? and how then will ye know all parables?The sower soweth the word.And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.And these are they which are sown among thorns; such as hear the word,And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  10. MIR021 Healing of a mute man possessed by a demon

    The miracle in Matthew 9.32-33 describes Jesus healing a mute man, arousing the crowd's amazement. This text highlights Jesus' power over demonic forces.

    Matthew 9.32-33 (King James Version) :
    As they went out, behold, they brought to him a dumb man possessed with a devil.And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  11. MIR028 Healing of the blind man of Bethsaida

    Jesus heals a blind man at Bethsaida in a two-stage process, symbolizing the progression of faith. The use of saliva and physical touch emphasizes Jesus' direct involvement. The account highlights Jesus' compassion and offers a profound symbol of spiritual growth.

    Mark 8.22-26 (King James Version) :
    And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.And he looked up, and said, I see men as trees, walking.After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  12. MIR031 Coin in a fish’s mouth

    This article discusses the miracle of the coin in a fish's mouth, showing Jesus' wisdom in responding to religious requirements. In Capernaum, to avoid offending the Temple tax collectors, Jesus asks Peter to catch a fish with a coin to pay the tax. This account highlights Jesus' dual nature as the Son of God and teaches a balance between spiritual freedom and respect for tradition.

    Matthew 17.24-27 (King James Version) :
    And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  13. MIR032 Healing of a woman on the Sabbath

    The article examines Luke 13.10-21, where Jesus heals a woman on the Sabbath, prompting criticism from the synagogue leader. Jesus highlights his critics' hypocrisy, arguing that doing good is always appropriate. The parables of the mustard seed and the yeast illustrate the growth of the kingdom of God. This analysis emphasizes Jesus' power and teaching.

    Luke 13.10-21 (King James Version) :
    And he was teaching in one of the synagogues on the sabbath.And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.And he laid his hands on her: and immediately she was made straight, and glorified God.And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.And again he said, Whereunto shall I liken the kingdom of God?It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  14. MIR033 Healing of a man with dropsy

    The article discusses Jesus' healing of a man with dropsy on the Sabbath, as recorded in Luke 14:2-6. The text highlights the conflict over Sabbath healings and emphasizes the priority of compassion and mercy over a strict interpretation of the law.

    Mark 3.1-6 (King James Version) :
    And he entered again into the synagogue; and there was a man there which had a withered hand.And they watched him, whether he would heal him on the sabbath day; that they might accuse him.And he saith unto the man which had the withered hand, Stand forth.And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  15. MIR034 Healing of the ten lepers

    Luke 17.11-19 recounts Jesus' healing of ten lepers. Only a Samaritan returns to thank him, illustrating themes of faith, obedience, gratitude and the inclusiveness of salvation.

    Luke 17.11-19 (King James Version) :
    And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:And they lifted up their voices, and said, Jesus, Master, have mercy on us.And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,And fell down on his face at his feet, giving him thanks: and he was a Samaritan.And Jesus answering said, Were there not ten cleansed? but where are the nine?There are not found that returned to give glory to God, save this stranger.And he said unto him, Arise, go thy way: thy faith hath made thee whole.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  16. MIR035 Healing of the man born blind

    John 9.1-12 recounts Jesus healing a man born blind, revealing the works of God. Jesus uses mud to heal him, recalling creation in Genesis. The man's obedience and faith are essential to his healing. The community's surprise at miracles highlights the impact of Jesus and his mission of bringing spiritual light to the world.

    John 9.1-12 (King James Version) :
    And as Jesus passed by, he saw a man which was blind from his birth.And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.I must work the works of him that sent me, while it is day: the night cometh, when no man can work.As long as I am in the world, I am the light of the world.When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?Some said, This is he: others said, He is like him: but he said, I am he.Therefore said they unto him, How were thine eyes opened?He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.Then said they unto him, Where is he? He said, I know not.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  17. MIR037 Healing of blind Bartimaeus

    This article explores the Gospel accounts of Bartimaeus' healing. Although the details vary (the number of blind men, the identification of Bartimaeus, the precise location), the essentials remain: the blind men's faith and Jesus' compassion in healing them.

    Mark 10.46-52 (King James Version) :
    And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging.And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.And he, casting away his garment, rose, and came to Jesus.And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  18. CTD060 The temptation of Jesus

    The article analyses divergences in the biblical accounts of Jesus' temptation, highlighting the differences between the Gospels of Mark, Matthew and Luke. The author invites readers to explore the unique perspectives of each text to gain a better understanding of this central event.

    Matthew 4.1-11 (King James Version) :
    Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.And when he had fasted forty days and forty nights, he was afterward an hungred.And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.Then the devil leaveth him, and, behold, angels came and ministered unto him.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  19. PDA001 Casting the stone

    The article deals with the biblical episode in which Jesus confronts the accusers of an adulterous woman, teaching forgiveness rather than judgment. Jesus declares that only the one who is without sin may cast the first stone, an answer that scatters the accusers. This account highlights Jesus’ compassion and his role as Savior, advocating forgiveness and redemption rather than condemnation.

    John 8.7 (King James Version) :
    So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Easy Audience: Beginners

  20. PER180 Healing of the Syrophoenician woman's daughter

    This article examines the healing of the daughter of the Syrophoenician woman, highlighting the openness of Jesus’ message to the Gentiles. Drawing on the Gospels of Matthew and Mark, it brings out human faith beyond ethnic and cultural boundaries. The narrative sheds light on Jesus’ priority mission to Israel, while acknowledging the demonstration of faith by non-Jews.

    Mark 7.24-30 (King James Version) :
    And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  21. PER181 Many healings in the evening

    The article explores Jesus' healings, particularly in Galilee after his return from Phoenicia. Matthew describes the many miracles performed, while Mark focuses on one singular case involving a deaf man, demonstrating Jesus' unique method already observed elsewhere in the Gospels.

    John 9.6 (King James Version) :
    When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  22. PER183 Departure by boat for the city of Magdala

    The article discusses Jesus’ departure by boat for Magdala after the multiplication of the loaves, exploring the differences between the accounts of Matthew and Mark and stressing the importance of historical study for understanding these differences.

    Mark 8.10 (King James Version) :
    And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  23. PER185 Return to Bethsaida

    This article examines Jesus' return to Bethsaida after his confrontations with the Pharisees, highlighting his intention to give priority to faith over fruitless discussions.

    Matthew 10.14 (King James Version) :
    And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  24. PER188 Peter’s second declaration

    The article deals with Peter’s second declaration, in which he recognizes Jesus as the Messiah. It examines the biblical accounts that place this event at Caesarea Philippi, emphasizing the difficulty for a Jewish audience to accept divine sonship. Jesus asks his disciples not to declare his messiahship openly.

    Matthew 16.13-16 (King James Version) :
    When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.He saith unto them, But whom say ye that I am?And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  25. PER191 The price of dedication

    The article “PER191 - The price of dedication” describes Jesus’ words about true discipleship at Caesarea Philippi. The biblical passages of Matthew, Mark and Luke stress the importance of personal self-denial for eternal salvation. They urge us to take up the cross daily and to remain faithful to the teaching of Christ, offering a radical view of discipleship in contrast with the religious practices of the time.

    Mark 8.34-38 (King James Version) :
    And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.For what shall it profit a man, if he shall gain the whole world, and lose his own soul?Or what shall a man give in exchange for his soul?Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  26. PER192 A Rather Strange Saying of the Messiah Jesus

    The article analyzes Jesus’ statement about the coming of the Kingdom of God, interpreted by some as the Transfiguration, the resurrection or the growth of the Church. It concludes that Jesus was referring to the Transfiguration, an event that reveals his divine glory.

    Mark 9.1 (King James Version) :
    And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  27. PER198 The Messiah Jesus announces his death again

    Jesus announces to his disciples his imminent death and resurrection. This moment marks the end of his ministry in Galilee, where he avoids the crowds to prepare his disciples. References to Matthew 17.22-23, Mark 9.30-32 and Luke 9.43-45.

    Matthew 17.22-23 (King James Version) :
    And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  28. PAR004 The wheat and the weeds

    The article analyzes the parable of the wheat and the weeds, in which Jesus explains the coexistence of good and evil in the world. This story emphasizes divine patience and the idea of a final judgment. Its lessons offer important spiritual insights for believers.

    Matthew 13.24-30 (King James Version) :
    Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:But while men slept, his enemy came and sowed tares among the wheat, and went his way.But when the blade was sprung up, and brought forth fruit, then appeared the tares also.So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  29. PER243 The parable of the lost and found sheep

    This article deals with the parable of the lost sheep in the Gospel of Luke, stressing God's joy over the salvation of a sinner. It belongs to a set of three parables, illustrating different nuances of seeking and salvation.

    Luke 15.8-10 (King James Version) :
    Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  30. PER251 The spiritual aspect of the kingdom

    The article explores Luke’s account of the kingdom of God, highlighting a question the Pharisees put to Jesus about its coming. Contrary to a conditional reading, the Greek text indicates a question in the present tense. Jesus explains that the kingdom is established quietly and is perceptible only to the spiritually receptive.

    Luke 17.20-21 (King James Version) :
    And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  31. PER256 The Messiah Jesus Asserts His Divinity

    The article discusses Jesus’ healing of a man born blind, which is mentioned only in the Gospel of John. The man is spiritually transformed by recognizing Jesus as the Messiah. The Pharisees, by contrast, remain in their spiritual blindness by refusing Jesus’ light. This contrast underlines that true sight flows from humility and openness to divine truth.

    John 9.25 (King James Version) :
    He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  32. PER257 The Messiah Jesus is the good shepherd

    The article examines how Jesus presents himself as the good shepherd in John 10. He is the authentic spiritual guide, in contrast to false guides. Jesus announces universal salvation and invites everyone to listen to his voice in order to find spiritual life.

    John 10.1-21 (King James Version) :
    Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.But he that entereth in by the door is the shepherd of the sheep.To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.All that ever came before me are thieves and robbers: but the sheep did not hear them.I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.I am the good shepherd: the good shepherd giveth his life for the sheep.But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.The hireling fleeth, because he is an hireling, and careth not for the sheep.I am the good shepherd, and know my sheep, and am known of mine.As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.Therefore doth my Father love me, because I lay down my life, that I might take it again.No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.There was a division therefore again among the Jews for these sayings.And many of them said, He hath a devil, and is mad; why hear ye him?Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  33. PER259 The religious leaders’ questions about Jesus’ messiahship

    The article discusses the interaction between Jesus and the religious leaders over his messiahship. Despite their accusatory intentions, Jesus affirms that he is the Messiah, his works bearing witness to it. He promises security and eternal life to his disciples, stressing his unity with the Father.

    John 10.24 (King James Version) :
    Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  34. PER265 Salvation and wealth

    This article explores Jesus’ teachings on wealth and salvation, drawing on biblical events between Hanukkah and Passover. Accounts of healings and callings, such as the story of Bartimaeus and Zacchaeus, shed light on Jesus’ mission in Jericho, marked by the resurrection of Lazarus and its profound implications.

    John 10.22-23 (King James Version) :
    And it was at Jerusalem the feast of the dedication, and it was winter.And Jesus walked in the temple in Solomon’s porch.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  35. PER267 The parable of the workers of the eleventh hour

    This article explores the parable of Matthew 20:1-16, describing the equal wages a master gives to workers hired at different hours, symbolizing divine grace.

    John 11.1-17 (King James Version) :
    Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.Now Jesus loved Martha, and her sister, and Lazarus.When he had heard therefore that he was sick, he abode two days still in the same place where he was.Then after that saith he to his disciples, Let us go into Judæa again.His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.But if a man walk in the night, he stumbleth, because there is no light in him.These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.Then said his disciples, Lord, if he sleep, he shall do well.Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.Then said Jesus unto them plainly, Lazarus is dead.And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.Then when Jesus came, he found that he had lain in the grave four days already.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  36. PER269 The request of Salome, the wife of Zebedee, for her sons

    The article deals with Salome’s request for her sons and Jesus’ geographical journey. This account takes place in February AD 33, during Jesus’ journey from Jericho to Bethany. The event highlights the tension between human understanding and the prophecies. Jesus announces his imminent death in answering Salome, revealing the spiritual values of the kingdom of God.

    John 11.14 (King James Version) :
    Then said Jesus unto them plainly, Lazarus is dead.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  37. PER306 Parable of the Servants and the Rewards, the Talents

    The article deals with Jesus' parable of the talents, illustrating the importance of faithfully managing gifts in the service of God while awaiting his return.

    Matthew 25.14-30 (King James Version) :
    For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.Then he that had received the five talents went and traded with the same, and made them other five talents.And likewise he that had received two, he also gained other two.But he that had received one went and digged in the earth, and hid his lord’s money.After a long time the lord of those servants cometh, and reckoneth with them.And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.Take therefore the talent from him, and give it unto him which hath ten talents.For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  38. PER313 Jesus the Messiah washes the feet of his disciples

    This article examines Jesus’ washing of the disciples’ feet, a singular act recounted by John, symbolizing the reversal of human values and illustrating Jesus’ central message: to serve out of love. This event, set in Jerusalem during the last Passover meal, reveals to his disciples the true mission of Jesus by anticipating his crucifixion.

    Matthew 26.26-29 (King James Version) :
    And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;For this is my blood of the new testament, which is shed for many for the remission of sins.But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  39. MIR001 Water turned into wine at Cana

    This article explores Jesus' first miracle, recounted in John 2.1-11. At the wedding at Cana, Jesus turns water into wine, revealing his divine nature and inaugurating his ministry. Mary plays a key role by asking Jesus for help. This miracle symbolizes the transition from an old covenant to a new covenant of grace, illustrating divine generosity and strengthening the disciples' faith.

    John 2.1-11 (King James Version) :
    And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:And both Jesus was called, and his disciples, to the marriage.And when they wanted wine, the mother of Jesus saith unto him, They have no wine.Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.His mother saith unto the servants, Whatsoever he saith unto you, do it.And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  40. MIR003 First miraculous catch of fish

    The passage in Luke 5.1-11 shows Jesus' authority and the calling of Simon Peter. After a miraculous catch of fish, Jesus invites Peter to become a fisher of men, illustrating the mission of proclaiming the Gospel.

    Luke 5.1-11 (King James Version) :
    And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.And when they had this done, they inclosed a great multitude of fishes: and their net brake.And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.For he was astonished, and all that were with him, at the draught of the fishes which they had taken:And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.And when they had brought their ships to land, they forsook all, and followed him.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  41. PAR000 The parables

    This article examines Jesus' use of parables to convey spiritual truths through symbolic stories. It considers the challenges these stories posed to the disciples' understanding and the question of equal access to God's truth.

    Matthew 13.11 (King James Version) :
    He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  42. PER046 The Samaritan woman and the water of life

    The article examines Jesus’ encounter with a Samaritan woman at the well of Sychar, described in John 4:4–26, emphasising the spiritual meaning of the living water Jesus offers.

    John 4.4-26 (King James Version) :
    And he must needs go through Samaria.Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.(For his disciples were gone away unto the city to buy meat.)Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.Jesus saith unto her, Go, call thy husband, and come hither.The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.The woman saith unto him, Sir, I perceive that thou art a prophet.Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.Ye worship ye know not what: we know what we worship: for salvation is of the Jews.But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.God is a Spirit: and they that worship him must worship him in spirit and in truth.The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.Jesus saith unto her, I that speak unto thee am he.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  43. MIR002 Healing of a royal official’s son

    John 4,46-54 recounts the healing of a royal official's son in Cana. The miracle, performed by Jesus with a simple word, illustrates faith and divine power, strengthening the conviction of the official and his family. This story highlights the importance of faith even before seeing miracles.

    John 20.30-31 (King James Version) :
    And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  44. PER048 The return to Galilee

    The article describes Jesus’ return to Galilee, drawing on the Gospels and key locations such as Capernaum and Nazareth. It explains how these journeys marked the beginning of a more strategic and influential ministry.

    Luke 4.14-15 (King James Version) :
    And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.And he taught in their synagogues, being glorified of all.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  45. PER049 Arrival in Capernaum in Galilee

    The article explores Jesus’ ministry in Capernaum, his base in Galilee, frequently mentioned in the Gospels. The town, where several disciples lived, served as the base for his Gospel activities.

    Luke 4.31 (King James Version) :
    And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  46. PER145 The parable of the leaven

    The parable of the leaven (Mt 13.33-35; Lk 13.20-21) illustrates the quiet but powerful growth of the kingdom of God. Just as leaven transforms all the dough, the kingdom works gradually in people's hearts. Matthew links this teaching to the fulfillment of Psalm 78.2. Every believer is called to play an active role in this spread. Delivered near Capernaum around November–December 31, it is the fourth parable in the great discourse of Matthew 13.

    Luke 13.20-21 (King James Version) :
    And again he said, Whereunto shall I liken the kingdom of God?It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  47. PER050 Difficulties in Nazareth

    The article explores Jesus’ return to Nazareth, where he faces the unbelief of his fellow townspeople. Although seen as the Messiah after his miracles in Capernaum, he is rejected, illustrating the proverb ‘No prophet is honoured in his own country.’

    Mark 6.4 (King James Version) :
    But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  48. PDA005 Do you want to be healed?

    The article explores Jesus’ question “Do you want to be healed?” to a man who had been sick for 38 years, highlighting how faith in God goes beyond local superstitions. Jesus heals the man and stresses the forgiveness of sins as the true blessing, surpassing even physical healing. The text stresses the importance of the salvation of the soul, central to the ministry of Jesus.

    John 5.14 (King James Version) :
    Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  49. PER056 Preaching at the synagogue in Capernaum

    This article recounts Jesus' preaching at the synagogue in Capernaum, describing the impact of his teaching and the listeners' reaction. It highlights how Jesus places his discourses within the Jewish setting without provoking rejection.

    Mark 1.21-22 (King James Version) :
    And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  50. PER057 The man with the unclean spirit

    The article examines the episode in which Jesus encounters a possessed man in the synagogue in Capernaum. Through his word, he frees the man, shocking the witnesses and strengthening recognition of his divine authority. The event marks a turning point in his reputation in the region, illustrating his dominion over unclean spirits.

    Luke 4.33-36 (King James Version) :
    And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  51. PER149 The parable of the net cast into the sea

    The parable of the net (Mt 13,47-50), unique to Matthew, compares the Kingdom of heaven to a net gathering fish of every kind. At the final sorting, the good are kept and the bad thrown away, illustrating eschatological judgment. It teaches the universality of the Gospel, the reality of the final judgment carried out by the angels, and the urgency for believers to live in accordance with the teachings of Jesus.

    Matthew 13.47-50 (King James Version) :
    Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  52. PER058 Healing of the apostle Peter’s mother-in-law

    This article examines Jesus' healing of Peter's mother-in-law in the town of Capernaum in Galilee. This miracle, reported in three Gospels, sheds light on Simon Peter's family and social setting, illustrating Jesus' power over illness and his consistency with Jewish religious practices.

    Matthew 8.14-15 (King James Version) :
    And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.And he touched her hand, and the fever left her: and she arose, and ministered unto them.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Audience: Beginners

  53. PER059 Many healings in the evening

    This article explains an episode in the Gospels in which Jesus heals several people in Capernaum, illustrating his divine power and authority. This event takes place after the Sabbath, drawing a crowd filled with admiration and intrigued by his deeds.

    Mark 1.32-34 (King James Version) :
    And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.And all the city was gathered together at the door.And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  54. PER060 Jesus the Messiah withdraws to pray

    The article addresses Jesus' withdrawal to pray, highlighting the balance between his spiritual message and the crowd's expectations of healing. Mark and Luke's account shows the importance of prayer for Jesus in the face of external pressures. The spiritual mission remained central.

    Luke 4.42 (King James Version) :
    And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  55. PER062 Preaching in Galilee

    The article details Jesus' preaching in Galilee, highlighting his teaching in the synagogues and the impact of his miracles on the crowds. His disciples accompany him, while the religious authorities continue to question his identity.

    Luke 4.43-44 (King James Version) :
    And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.And he preached in the synagogues of Galilee.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  56. PER063 The healing of a leper.

    This article explores Jesus' healing of a leper, illustrating his compassion and messianic authority, and raises the issue of tensions with the religious authorities in Galilee.

    Leviticus 14.1-32 (King James Version) :
    And the LORD spake unto Moses, saying,Notebirds: or, sparrowsNoteinto…: Heb. upon the face of the fieldThis shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:And the priest shall command that one of the birds be killed in an earthen vessel over running water:As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.Noteof the…: Heb. the daughter of her yearAnd the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;Notecannot…: Heb. his hand reach notNoteto be…: Heb. for a wavingAnd two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:And the priest shall pour of the oil into the palm of his own left hand:And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  57. PAR012 The two sons

    This article examines the parable of the two sons in Matthew 21.28-32. This parable illustrates that true obedience to God matters more than mere words. Sincere repentance, even when it comes late, opens the way into the Kingdom of God, unlike unfulfilled promises. Jesus uses this story to confront the religious authorities of his time and highlights the importance of sincere action.

    Matthew 21.28-32 (King James Version) :
    But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.He answered and said, I will not: but afterward he repented, and went.And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  58. PER064 The fame of Jesus the Messiah spreads throughout Galilee

    The article discusses Jesus' growing popularity in Galilee, heightened by his declaration that he forgives a paralysed man's sins, thus affirming his divinity and provoking tensions with the religious authorities.

    Mark 1.45 (King James Version) :
    But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  59. PER065 Healing of a paralysed man

    The article addresses Jesus' healing of a paralysed man in Capernaum, highlighting his divinity, proclaimed through the forgiveness of sins, which shocks the experts in the law and widens the gulf between Jesus and the religious authorities.

    Luke 5.17-26 (King James Version) :
    And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  60. PER066 The calling of another disciple, Matthew

    The article examines Jesus' calling of Matthew, highlighting his unique role among the disciples as the future writer of the Gospel. Matthew leaves his work as a tax collector to follow Christ after having known him previously, probably through John the Baptist. This calling is significant because it makes Matthew a crucial spokesman for the apostles.

    Matthew 9.9 (King James Version) :
    And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  61. MIR015 Healing of the possessed and mute man

    This article describes Jesus healing a mute man in Luke 11.14-15, showing his power over demons. The crowd responds with amazement and scepticism. By comparing this account with Matthew 12.22-23, the article illustrates differing perceptions of Jesus. The accounts highlight his divine authority and the tensions surrounding his ministry.

    John 20.30-31 (King James Version) :
    And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  62. PDA015 Do Not Fear, Only Believe

    This article teaches the importance of faith in the face of difficulties, based on Jesus’ words to Jairus in Mark 5.36: “Do not be afraid, only believe.” It encourages readers to overcome their fears by trusting God and his promises in Scripture.

    John 11.40 (King James Version) :
    Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  63. PAR015 The budding fig tree

    This article explores the parable of the budding fig tree, a lesson in spiritual watchfulness given by Jesus in the Gospels of Matthew, Mark and Luke. This account encourages believers to discern the signs of the Kingdom of God as they observe the seasons, emphasising the certainty of Jesus' words.

    Matthew 24.32-35 (King James Version) :
    Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:So likewise ye, when ye shall see all these things, know that it is near, even at the doors.Verily I say unto you, This generation shall not pass, till all these things be fulfilled.Heaven and earth shall pass away, but my words shall not pass away.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  64. PER067 The feast given by Levi

    Matthew, also called Levi, holds a feast to mark his calling by Jesus. This banquet highlights Jesus' inclusive mission, as he is welcomed by those who are often rejected. The event is recounted in the Synoptic Gospels and symbolises Matthew's impact on those around him.

    Luke 5.29 (King James Version) :
    And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  65. PER068 A question about associating with sinners

    The article analyses the Pharisees' criticism of Jesus concerning his tolerance towards sinners, illustrating their attempts to discredit him as his popularity grows.

    Matthew 9.11-13 (King James Version) :
    And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  66. PDA018 The Gloria Funicular Disaster

    The article discusses the Gloria funicular disaster in the light of a similar biblical account, stressing the need for repentance and the importance of the salvation of the soul according to the teachings of Jesus.

    John 9.2 (King James Version) :
    And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  67. PER071 Jesus the Messiah affirms his equality with the Father

    The article analyses Jesus' proclamation of his equality with God, drawing on the healing of a disabled man and highlighting the impact of his theological assertions in Jerusalem during Passover.

    John 5.17-30 (King James Version) :
    But Jesus answered them, My Father worketh hitherto, and I work.Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.For the Father judgeth no man, but hath committed all judgment unto the Son:That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.For as the Father hath life in himself; so hath he given to the Son to have life in himself;And hath given him authority to execute judgment also, because he is the Son of man.Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  68. PER072 Testimonies confirming that of Jesus the Messiah

    The article discusses the testimonies confirming that Jesus is the Messiah, notably those of John the Baptist and the divine miracles, in John's tradition. The setting is Jerusalem after Passover in March AD 31. Jesus criticises the religious authorities who do not recognise him and invokes Moses as a precursor. Some, such as Nicodemus, will convert.

    Deuteronomy 18.15 (King James Version) :
    The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  69. MIR020 Healing of two blind men

    The article explores Jesus' healing of two blind men (Matthew 9.27-31), highlighting the importance of faith, recognition of the Messiah, and the spread of news of the miracle despite a prohibition. This account, unique to Matthew, emphasizes Jesus' compassion and power.

    Matthew 9.27-31 (King James Version) :
    And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.Then touched he their eyes, saying, According to your faith be it unto you.And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.But they, when they were departed, spread abroad his fame in all that country.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  70. PER074 The question of John the Baptist's disciples about fasting

    This article explores the question about fasting asked by John the Baptist's disciples and Jesus' reply, highlighting the transition from traditional Judaism to a personal relationship with God that is distinctive in Christianity.

    Matthew 9.14-15 (King James Version) :
    Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  71. PER081 The mission of the 12 Apostles

    The article analyses the mission of the twelve apostles according to Matthew, Mark and Luke, highlighting the Jews' priority in the plan of salvation and the instructions Jesus gives for proclaiming God's kingdom.

    Matthew 15.24 (King James Version) :
    But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  72. PER083 Warning about coming persecutions

    Jesus warns his disciples of future persecutions, revealing the spiritual and difficult nature of their mission. This teaching, based on Matthew's Gospel, aims to prepare the apostles for the spiritual and physical challenges of ministry.

    Matthew 10.24-42 (King James Version) :
    The disciple is not above his master, nor the servant above his lord.It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.But the very hairs of your head are all numbered.Fear ye not therefore, ye are of more value than many sparrows.Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.Think not that I am come to send peace on earth: I came not to send peace, but a sword.For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.And a man’s foes shall be they of his own household.He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.And he that taketh not his cross, and followeth after me, is not worthy of me.He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  73. PER084 The gathering of the disciples and the crowd

    The article addresses the gathering of the disciples and the crowd in Galilee, where Jesus delivers his Sermon on the Mount after choosing the twelve apostles. The crowd is drawn mainly by miraculous healings, but this moment is also essential for teaching Jesus' message. Luke and Matthew offer two complementary perspectives on this event.

    Matthew 5.1-2 (King James Version) :
    And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:And he opened his mouth, and taught them, saying,
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  74. PER095 The Sermon on the Mount (11): Giving

    This article explores Jesus' teaching on giving in the Sermon on the Mount. By insisting on a personal relationship with God, it criticises the Pharisees' ostentatious practices. The setting is Galilee shortly after Passover in AD 31, highlighting a crucial moment in Jesus' ministry.

    Matthew 6.5 (King James Version) :
    And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  75. MIR025 Healing of the Canaanite woman’s daughter

    This article analyzes Jesus' healing of the Canaanite woman's daughter, highlighting her faith and the extension of Jesus' message to the Gentiles.

    Mark 7.24-30 (King James Version) :
    And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  76. MIR026 Healing of the deaf and mute man

    This article examines Jesus' healing of a deaf and mute man in Mark 7.31-37, highlighting his compassion, divine power and universal mission. Through symbolic gestures and the word 'Ephphatha', he heals a man, illustrating openness to divine revelation. The crowd's fervent reaction, though contrary to his request for silence, testifies to the impact of his miracles.

    Mark 7.31-37 (King James Version) :
    And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  77. MIR030 Exorcism of the epileptic boy

    This article explains how the three synoptic Gospels recount Jesus' exorcism of an epileptic boy after his disciples had failed. Each Gospel highlights unique aspects while emphasising Jesus' power over demons and the importance of faith and prayer.

    Luke 9.37-43 (King James Version) :
    And it came to pass, that on the next day, when they were come down from the hill, much people met him.And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.And I besought thy disciples to cast him out; and they could not.And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  78. PER117 Jesus the Messiah in the Pharisee’s house

    In Capernaum, Jesus accepts an invitation from a Pharisee named Simon. During the meal, a sinful woman anoints his feet with tears and perfume. Faced with Simon’s contempt, Jesus tells a parable about forgiveness and declares that the woman has been saved by her faith. This episode, recorded only by Luke (7,36-50), illustrates the opposition between the Pharisees’ religious pride and the repentant humility that opens the way to salvation.

    Luke 7.44-46 (King James Version) :
    And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  79. PER129 The large crowd

    The article analyzes the crowds that follow Jesus and their social and religious implications, particularly in relation to the authorities. It explores Jesus' growing influence and the opposition he arouses.

    Luke 6.8 (King James Version) :
    But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  80. PER189 Praise of Peter by the Messiah Jesus

    The article emphasizes the importance of Peter's recognition of Jesus as the Messiah, which took place at Caesarea Philippi, and the expression of this divinely inspired truth, rather than a human revelation, based on the text of Matthew 16:17-20.

    Matthew 16.17-20 (King James Version) :
    And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.Then charged he his disciples that they should tell no man that he was Jesus the Christ.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  81. PER194 The Master’s instructions

    The article explores Jesus' command to his disciples to keep his transfiguration secret, highlighting the importance of faith and of preparing the apostles for their future responsibilities.

    Luke 9.36 (King James Version) :
    And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  82. PER197 The explanation of the disciples’ failure

    The article analyzes the disciples’ failure to exorcise a demon, as emphasized by Jesus. According to Matthew and Mark, spiritual practices such as faith, prayer, and fasting are essential to overcome spiritual obstacles.

    Mark 9.28-29 (King James Version) :
    And when he was come into the house, his disciples asked him privately, Why could not we cast him out?And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  83. PER271 Zacchaeus wants to see the Messiah Jesus

    The article explores the story of Zacchaeus in Jericho, who, wanting to see Jesus, climbs a sycamore tree. Jesus notices Zacchaeus and stays at his house, embodying his mission of redemption. This account fits within the period between Hanukkah and Passover, including key events such as the miracle of Lazarus. The article presents an exegetical and theological analysis, highlighting the universal dimension of Jesus’ message.

    John 11.38-44 (King James Version) :
    Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

Further reading
  • ANN017 The Baptisms

    The article examines the different baptisms in the New Testament, from John the Baptist to Jesus and Paul. It highlights how each baptism marks…

  • ANN063 Aenon and Bethany beyond the Jordan

    This article explores Bethany and Aenon, important baptismal sites in the Gospel accounts of John, while modern theories seek to locate these…

  • ANN064 The “next days” noted by John

    The article examines the chronology of events surrounding Jesus' baptism in the Gospel of John, which differs from the synoptic Gospels. It seeks to harmonise these…

  • ANN075 The traders driven out of the Temple

    The article examines the incident in which Jesus drives the merchants out of the Temple, an event reported differently in the Gospels of Matthew, Mark, Luke, and John. While…

  • ANN072 The miracles performed by Jesus the Messiah

    The article examines Jesus' miracles in the Gospels, their meaning, their reception, and the question of their authenticity. It compares the historical perspective…

  • ANN070 The temptation of Jesus the Messiah

    This article explores Jesus' temptation, his 40-day fast, and the Gospel accounts of this period in Judea. The Synoptic Gospels…