Étude 1 sur 12 · Les résultats à Jérusalem

  1. Étude 1 : Les résultats à Jérusalem
  2. Étude 2 : Prédication en Galilée
  3. Étude 3 : La guérison d’un lépreux après le sermon sur la montagnes
  4. Étude 4 : Le Messie Jésus blâme plusieurs villes
  5. Étude 5 : Enseignement sur les démons
  6. Étude 6 : Retour à Bethsaïda
  7. Étude 7 : Guérison d’aveugles et de boiteux
  8. Étude 8 : L’incrédulité des Juifs
  9. Étude 9 : Résurrection de la fille de Jaïrus
  10. Étude 10 : Les deux aveugles
  11. Étude 11 : Résurrection de Lazare
  12. Étude 12 : Dessèchement du figuier

The ministry of John the Baptist

  • PER040 The results in Jerusalem

    Pericope 40 analyses the results of Jesus’ first preaching in Jerusalem during Passover in the year 30, according to John 2:23–25. Although many believed because of the miracles, Jesus remains reserved about this superficial faith, based on spectacle rather than sincere repentance. John emphasises Jesus’ divine ability to know the human heart. The article identifies two key points: the extended stay in Jerusalem and the divine nature of the Messiah’s discernment.

    John 2.23-25 (King James Version) :
    Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.But Jesus did not commit himself unto them, because he knew all men,And needed not that any should testify of man: for he knew what was in man.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The beginning of the ministry in Galilee

  • PER062 Preaching in Galilee

    The article details Jesus' preaching in Galilee, highlighting his teaching in the synagogues and the impact of his miracles on the crowds. His disciples accompany him, while the religious authorities continue to question his identity.

    Luke 4.43-44 (King James Version) :
    And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.And he preached in the synagogues of Galilee.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

From the second to the third Passover festival

  • PER109 The healing of a leper after the Sermon on the Mount

    This article explores Jesus’ healing of a leper after the Sermon on the Mount, discussing the differing accounts in the Gospels of Matthew, Mark, and Luke. The healing is described as a challenge to the strict laws on purification, and the importance of observing the Law of Moses is emphasized. The article considers the continuity between different Gospel accounts.

    Matthew 8.1-4 (King James Version) :
    When he was come down from the mountain, great multitudes followed him.And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER115 Jesus the Messiah rebukes several towns

    Jesus rebukes the towns of Chorazin, Bethsaida and Capernaum for their failure to repent despite the many miracles performed in them. He compares them unfavourably with the pagan cities of Tyre, Sidon and even Sodom, declaring that those cities would have repented. This passage emphasises responsibility in proportion to the revelation received and the eternal stakes of rejecting the Gospel.

    Mark 8.22-26 (King James Version) :
    And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.And he looked up, and said, I see men as trees, walking.After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER121 Teaching about demons

    The article examines how Jesus refutes the Pharisees' accusations that he casts out demons through Satan, emphasizing his superior divine authority.

    Matthew 12.19 (King James Version) :
    He shall not strive, nor cry; neither shall any man hear his voice in the streets.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

  • PER185 Return to Bethsaida

    This article examines Jesus' return to Bethsaida after his confrontations with the Pharisees, highlighting his intention to give priority to faith over fruitless discussions.

    Matthew 19.1-2 (King James Version) :
    And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;And great multitudes followed him; and he healed them there.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The last week before the arrest

  • PER285 Healing of blind and lame people

    After the cleansing of the Temple, Jesus heals the blind and the lame in the courtyard on Monday, March 28, AD 33. Only Matthew reports this episode. The crowd and the children acclaim him as Son of David, while the chief priests and the scribes, increasingly hostile, are indignant at these messianic demonstrations. This episode illustrates the contrast between the faith of the common people and the rejection by the religious authorities.

    Mark 11.15-18 (King James Version) :
    And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;And would not suffer that any man should carry any vessel through the temple.And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER300 The unbelief of the Jews

    Pericope 300 deals with the unbelief of the Jews in the face of the signs performed by Jesus, an episode reported only by John (Jn 12,37-50), set in the Temple of Jerusalem on Wednesday, 30 March AD 33. In contrast, the poor widow's gift illustrates genuine faith. Jesus overturns human criteria: true generosity is measured not by the quantity given but by the disposition of the heart, offering to God all that one is.

    Luke 21.1-4 (King James Version) :
    And he looked up, and saw the rich men casting their gifts into the treasury.And he saw also a certain poor widow casting in thither two mites.And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Healings

  • MIR018 Raising of Jairus’ daughter

    L'article explore la résurrection de la fille de Jaïrus et la guérison d'une femme malade par Jésus, selon les évangiles de Matthieu, Marc et Luc. L'importance de la foi dans ces récits est soulignée, ainsi que les différences et similitudes dans les détails des événements. Ces miracles illustrent la compassion de Jésus et sa puissance de guérison.

    Matthew 9.18-26 (King James Version) :
    While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.And Jesus arose, and followed him, and so did his disciples.And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:For she said within herself, If I may but touch his garment, I shall be whole.But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.But when the people were put forth, he went in, and took her by the hand, and the maid arose.And the fame hereof went abroad into all that land.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD075 The two blind men

    L'article explore les différences entre les récits évangéliques de la guérison d'un ou de deux aveugles à Jéricho par Jésus. Il examine Matthieu, Marc et Luc, clarifiant que la diversité narrative n'implique pas une contradiction. L'importance de la perspective individuelle des auteurs est soulignée.

    Mark 10.46-47 (King James Version) :
    And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging.And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Miracles

  • MIR036 Raising of Lazarus

    Jean 11:1-44 décrit la résurrection de Lazare, illustrant la puissance de Jésus sur la mort et sa compassion humaine. Ce miracle, en Béthanie, révèle le divin et l'humanité de Jésus, renforçant la foi de ses disciples. En ressuscitant Lazare après quatre jours dans le tombeau, Jésus montre qu'il est la résurrection et la vie, invitant à la foi pour la vie éternelle.

    John 10.40 (King James Version) :
    And went away again beyond Jordan into the place where John at first baptized; and there he abode.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • MIR038 Withering of the fig tree

    Dans Matthieu et Marc, Jésus maudit un figuier pour enseigner la foi et la prière. Sa parole dessèche l'arbre, illustrant la puissance de la foi. Marc insiste aussi sur l'importance du pardon. Les deux récits, bien que divergents dans l'ordre des événements, partagent le même enseignement central : la foi et la prière peuvent accomplir des merveilles si elles sont vécues sans douter.

    Matthew 21.18-22 (King James Version) :
    Now in the morning as he returned into the city, he hungered.And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Further reading
  • ANN072 The miracles performed by Jesus the Messiah

    L'article examine les miracles de Jésus dans les Évangiles, leur signification, leur réception et la question de leur authenticité. Il confronte la perspective historique…