From the 3rd Passover to the start of the final week

PER248 Instruction on stumbling blocks, forgiveness and faith

This article examines Jesus’ teachings on stumbling blocks, forgiveness and faith in Luke 17.1-6. Jesus urges the disciples to avoid causing spiritual falls and to forgive without limit. This instruction highlights communal responsibility and the disciples’ commitment to the kingdom of heaven.

Matthew 18.21-22 (King James Version) :

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER258 The Feast of Dedication

The article explores Pericope 258, describing the Feast of Dedication, where Jesus, although threatened by the Pharisees, moves freely in the Temple. The analysis highlights the Pharisees’ change of strategy, aimed at legal action against Jesus. This passage is central to understanding the religious and social dynamics of this critical period.

John 10.22-23 (King James Version) :

And it was at Jerusalem the feast of the dedication, and it was winter.And Jesus walked in the temple in Solomon’s porch.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER264 The rich young man

This article examines the encounter of the rich young man with Jesus, a pericope from the Gospels of Matthew, Mark and Luke. It highlights Jesus’ teaching on material detachment and faith, while placing the event in a historical context between Hanukkah and Passover.

John 11.1-54 (King James Version) :

Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.Now Jesus loved Martha, and her sister, and Lazarus.When he had heard therefore that he was sick, he abode two days still in the same place where he was.Then after that saith he to his disciples, Let us go into Judæa again.His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.But if a man walk in the night, he stumbleth, because there is no light in him.These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.Then said his disciples, Lord, if he sleep, he shall do well.Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.Then said Jesus unto them plainly, Lazarus is dead.And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.Then when Jesus came, he found that he had lain in the grave four days already.Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:And many of the Jews came to Martha and Mary, to comfort them concerning their brother.Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.Jesus saith unto her, Thy brother shall rise again.Martha saith unto him, I know that he shall rise again in the resurrection at the last day.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:And whosoever liveth and believeth in me shall never die. Believest thou this?She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.As soon as she heard that, she arose quickly, and came unto him.Now Jesus was not yet come into the town, but was in that place where Martha met him.The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,And said, Where have ye laid him? They said unto him, Lord, come and see.Jesus wept.Then said the Jews, Behold how he loved him!And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.But some of them went their ways to the Pharisees, and told them what things Jesus had done.Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.Then from that day forth they took counsel together for to put him to death.Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER270 Healings of the blind near Jericho

This article discusses Jesus’ healings of the blind near Jericho. Set within the context of the Synoptic Gospels, it explores the chronological and theological interpretation of these events, highlighting the recognition of Jesus as the Messiah and his journey to Jerusalem in AD 33.

Mark 10.46-53 (King James Version) :

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging.And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.And he, casting away his garment, rose, and came to Jesus.And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER273 The resurrection of Lazarus

Jesus raises Lazarus at Bethany, revealing his divine power over death, as a prelude to Passover. Between Hanukkah and Passover, after two days of reflection, Jesus makes the significant journey that includes memorable encounters in Jericho, foreshadowing the imminent Passion. The reaction of the religious authorities to this miracle hastens the crucifixion of Jesus.

John 11.7-10 (King James Version) :

Then after that saith he to his disciples, Let us go into Judæa again.His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.But if a man walk in the night, he stumbleth, because there is no light in him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER274 Plot against the Messiah Jesus, who withdraws to Ephraim

This article describes the plot of the Jewish authorities against Jesus after the resurrection of Lazarus. Faced with the threat they perceive in Jesus’ miracles, they decide to kill him. Jesus withdraws to Ephraim in anticipation of the crucifixion, while the plot paradoxically aligns with the divine plan.

John 11.47-57 (King James Version) :

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.Then from that day forth they took counsel together for to put him to death.Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER275 Arrival at the home of Lazarus, Martha and Mary

This article explores Jesus’ arrival in Bethany, highlighting the importance of this moment before the Passion. Bethany, a place of calm and friendship, stands in contrast to the tumultuous events in Jerusalem. The article looks at the symbolism of this last stage in Jesus’ mission, as reported by the Gospel of John.

John 12.1 (King James Version) :

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

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Level: Intermediate Level: Intermediate

PER277 Mary of Bethany anoints the Messiah Jesus

Mary of Bethany anoints Jesus with costly perfume at Bethany, symbolizing his coming burial. This act, criticized by Judas Iscariot and other disciples, is defended by Jesus and highlighted in the analysis of the Gospels according to Matthew, Mark and John. The text also discusses the chronological and communal implications of this biblical event.

Matthew 26.6-13 (King James Version) :

Now when Jesus was in Bethany, in the house of Simon the leper,There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.But when his disciples saw it, they had indignation, saying, To what purpose is this waste?For this ointment might have been sold for much, and given to the poor.When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.For ye have the poor always with you; but me ye have not always.For in that she hath poured this ointment on my body, she did it for my burial.Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER263 The Messiah Jesus blesses little children

The article examines how Jesus blesses the children, at Bethany, after the Feast of Dedication. This event is described in the synoptic gospels, illustrating the importance of children in the Kingdom of God despite the disciples’ reluctance.

Luke 18.15-17 (King James Version) :

And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PAR013 The wicked vinedressers

Cet article analyse la parabole des méchants vignerons où Jésus dénonce le rejet des prophètes et annonce le transfert du Royaume à ceux qui produisent des fruits dignes. Les autorités religieuses sont confrontées à leur rejet du divin, marquant un tournant prophétique et spirituel dans l'histoire du salut.

Luke 20.9-19 (King James Version) :

Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.And again he sent a third: and they wounded him also, and cast him out.Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER168 The third Passover feast

Pericope PER168 marks the third Passover feast of the ministry of the Messiah Jesus, dated Monday, April 12, AD 32, and mentioned only by John (Jn 6,4). Located in Galilee near Bethsaida, Jesus and his disciples do not seem to go up to Jerusalem, given the intensity of their activity. This mention serves as a chronological landmark in the synopsis, announcing the events to come up to the Feast of Tabernacles in October AD 32.

John 7.14 (King James Version) :

Now about the midst of the feast Jesus went up into the temple, and taught.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER169 The multiplication of the loaves for the 5,000 people

The multiplication of the loaves for 5,000 men is a miracle attested by all four evangelists, set near Bethsaida in April AD 32. With only five loaves and two fish, Jesus feeds an immense crowd, illustrating his divine power and his shepherd's compassion, and foreshadowing the Eucharist. The twelve baskets left over symbolize the abundance of the Kingdom of God.

Mark 6.30-44 (King James Version) :

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.And they departed into a desert place by ship privately.And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.And he commanded them to make all sit down by companies upon the green grass.And they sat down in ranks, by hundreds, and by fifties.And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.And they did all eat, and were filled.And they took up twelve baskets full of the fragments, and of the fishes.And they that did eat of the loaves were about five thousand men.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER170 The reaction of the crowd

After the multiplication of the loaves, the crowd recognizes Jesus as the prophet announced by Moses and wants to crown him king. Only John reports this episode. Jesus withdraws to the mountain, refusing a political kingship. This passage reveals the tension between popular messianic expectations and the spiritual mission of the Messiah, who refuses to conform to the nationalist hopes of his time.

John 6.14-15 (King James Version) :

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER171 The Messiah Jesus and Peter walk on the water

Pericope 171 analyzes the miracle of Jesus walking on the waters of Lake Gennesaret (April AD 32), including the episode of Peter. A rigorous comparison of the accounts in Matthew 14.22-32, Mark 6.45-52 and John 6.16-21 brings out points of agreement and difference, revealing the divine power of the Messiah and the tension between faith and doubt among the disciples.

Job 9.8 (King James Version) :

Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.

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Level: Intermediate Level: Intermediate

PER172 The reaction of the apostles

Pericope 172 recounts the reaction of the apostles after Jesus walked on the water and calmed the storm. Set at Gennesaret in April AD 32, the episode is reported by Matthew and Mark. The disciples bow down and proclaim: 'You are truly the Son of God', marking a decisive step in their faith and in the progressive Christological revelation of the Gospels.

Matthew 16.16 (King James Version) :

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

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Level: Intermediate Level: Intermediate

PER173 Numerous Healings at Gennesaret

Pericope 173 recounts the numerous healings Jesus performed at Gennesaret (Galilee) in April AD 32, according to Matthew 14.34-36 and Mark 6.53-56. On his arrival, Jesus is immediately recognized, and crowds of sick people hurry to touch the fringe of his cloak, thereby obtaining their healing. The synoptic analysis reveals major convergences between the two evangelists and complementary nuances. This episode illustrates popular faith, the divine power of Jesus, and foreshadows the growing tensions with the religious authorities.

Mark 6.53 (King James Version) :

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER174 Teaching of the Messiah Jesus about the bread of life

John 6.22-59 records Jesus’ discourse on the bread of life, delivered in the synagogue of Capernaum on a Sabbath in May AD 32. After the multiplication of the loaves, Jesus reveals himself as the 'bread of life', inviting the crowd to believe in him in order to obtain eternal life. This passage, found only in John, displays a major christological and eucharistic richness, in the face of the incomprehension and murmuring of his hearers.

John 6.35-40 (King James Version) :

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.But I said unto you, That ye also have seen me, and believe not.All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.For I came down from heaven, not to do mine own will, but the will of him that sent me.And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER175 The test of consecration

The pericope PER175 recounts, according to the sole testimony of John (Jn 6,60-61), the reaction of many disciples who, offended by the discourse on the bread of life delivered in Capernaum, choose to abandon the Messiah Jesus. This moment of trial reveals the gap between messianic political expectations and Jesus' spiritual proposal, inviting the reader to a deep reflection on the authentic nature of faith and consecration.

John 6.66 (King James Version) :

From that time many of his disciples went back, and walked no more with him.

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Level: Intermediate Level: Intermediate

PER176 Peter recognizes Jesus as the Messiah

Pericope 176 recounts Peter's confession that Jesus is the Messiah, reported only by John (6.62-71). After a mass departure of disciples, Jesus asks the Twelve about their commitment. Peter responds with a remarkable proclamation of faith. The article explores the tension between divine sovereignty and human freedom, and concludes with the mention of Judas Iscariot, a reminder that nothing escapes God's gaze.

John 6.62-71 (King James Version) :

What and if ye shall see the Son of man ascend up where he was before?It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.From that time many of his disciples went back, and walked no more with him.Then said Jesus unto the twelve, Will ye also go away?Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.And we believe and are sure that thou art that Christ, the Son of the living God.Jesus answered them, Have not I chosen you twelve, and one of you is a devil?He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER201 Offenses and occasions for stumbling

Pericope PER201 presents Jesus' private teaching in Capernaum on offenses and occasions for stumbling. He distinguishes two cases: those who cause new converts to stumble, and Christians confronted with their own weaknesses. Through radical bodily metaphors, Jesus calls us to eliminate everything that leads to sin, stressing that life in the kingdom of God is worth any sacrifice. Matthew, Mark and Luke report this teaching with complementary nuances.

Mark 9.36 (King James Version) :

And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

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Level: Intermediate Level: Intermediate

PER203 Discipline in the Church and forgiveness

Pericope 203 presents Jesus’ teaching on church discipline and forgiveness, at Capernaum in September AD 32. Matthew 18.15-22 and Luke 17.3-4 develop brotherly correction, the authority of the Church, communal prayer and unlimited forgiveness (seventy times seven). These themes form the foundation of a Christian ethic of relationships centered on reconciliation and divine mercy.

Matthew 16.19 (King James Version) :

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

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Level: Intermediate Level: Intermediate

PER204 Parable of the king and the servant

The parable of the king and the servant (Mt 18.23-35), told in Capernaum in September 32, is unique to Matthew. It illustrates the vital importance of forgiveness by contrasting an immense debt of 10,000 talents cancelled by a merciful king with a small debt of 100 coins refused by the forgiven servant. The central teaching: those whom God forgives must in turn forgive, or they will lose the grace they received.

Leviticus 24.20 (King James Version) :

Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

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Level: Intermediate Level: Intermediate

PER205 Jesus the Messiah Continues His Journey in Galilee

Pericope 205 recounts the extended stay of Jesus the Messiah in Galilee, in the region of Capernaum, for about six months before his final departure for Jerusalem on October 3, AD 32. Only John mentions these journeys and reveals the intention of the religious authorities to put Jesus to death, while his disciples still struggle to understand what awaits him. This passage marks the transition to the Feast of Tabernacles in Jerusalem.

Matthew 17.24 (King James Version) :

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

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Level: Intermediate Level: Intermediate

PER206 The Feast of Tabernacles

Pericope 206 deals with the Feast of Tabernacles (Sukkot), reported only by John (7.2-10). Jesus decides to go up secretly to Jerusalem in October AD 32, six months before his arrest. John reveals the tension with the religious authorities and the unbelief of Jesus’ brothers, elements absent from the Synoptic Gospels.

John 7.10 (King James Version) :

But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

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Level: Intermediate Level: Intermediate

PER209 The journey through Samaria

Pericope 209 recounts the journey of Jesus and his disciples through Samaria, reported only by Luke. Leaving Galilee on October 3, AD 32, Jesus chooses the shorter Samaritan route to Jerusalem. Some villages refuse to welcome him, illustrating the tensions between Jews and Samaritans, while others accept him. This passage foreshadows the universal mission and the future evangelization of the region by the 70 disciples.

Luke 9.52-53 (King James Version) :

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.And they did not receive him, because his face was as though he would go to Jerusalem.

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Level: Intermediate Level: Intermediate

PER210 The reaction of James and John

During Jesus’ journey through Samaria, James and John, the “sons of thunder,” propose calling down fire from heaven on a hostile Samaritan village. Jesus sternly rebukes them, reminding them that he came to save people, not to destroy them. This episode, reported only by Luke (Lk 9.54-56), illustrates the Jewish-Samaritan tensions and the gradual formation of the disciples toward a spirit of mercy.

Luke 9.54-56 (King James Version) :

And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

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Level: Intermediate Level: Intermediate

PER211 The men who want to follow the Messiah Jesus

Luke 9.57-62 presents three men who wish to follow the Messiah Jesus, each with a condition or a hesitation. Jesus responds by calling for renunciation of material comfort, for the primacy of the Kingdom over family duties, and for a determination with no turning back. This passage, unique to Luke, takes place during the journey through Samaria toward Jerusalem and is a radical call to total, uncompromising commitment to the Messiah.

1 Kings 19.19-21 (King James Version) :

So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.^{aNoteGo…: Heb. Go return}And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

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Level: Intermediate Level: Intermediate

PER212 The Jews are looking for the Messiah Jesus

Pericope 212 relates, according to John 7.11-13 alone, the Jews' search for Jesus during the feast in Jerusalem in October AD 32. It illustrates the division of the people over the Messiah: some recognize him, others seek to eliminate him. The fear of the religious authorities hinders public conversions, revealing the political and spiritual tension of the time.

John 7.12 (King James Version) :

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER213 Teaching of the Messiah Jesus in the temple

At the Feast of Tabernacles in October AD 32, the Messiah Jesus teaches at the temple in Jerusalem with an authority that astonishes the crowd and angers the Pharisees. John 7.14-24 reports this unique episode in which Jesus affirms that his teaching comes from God and defends a Sabbath healing with a rigorous scriptural argument. The hostility of the religious authorities intensifies.

John 7.21-24 (King James Version) :

Jesus answered and said unto them, I have done one work, and ye all marvel.Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?Judge not according to the appearance, but judge righteous judgment.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER214 The authorities are looking for the Messiah Jesus in order to arrest him

During the Feast of Tabernacles in Jerusalem, the crowd wonders about the messianic identity of Jesus. Despite the confusion over his origins and the attempts of the religious authorities to arrest him, Jesus teaches publicly in the Temple, reaffirms his divinity and announces his coming departure. Since his hour has not yet come, the guards cannot seize him. This episode, unique to the Gospel of John (7.25-36), illustrates the growing opposition between Jesus and the religious authorities.

John 7.31 (King James Version) :

And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER215 The discourse on living water

On the last day of the feast of Sukkot (Hoshana Rabbah), the Messiah Jesus proclaims in the Temple of Jerusalem that he is the true source of living water. Taking up the symbolism of the water libation rite, he invites anyone who is thirsty to come to him. John explains that this living water refers to the Holy Spirit, who would be given after Jesus was glorified. Only John reports this episode, dated Wednesday, October 13, AD 32.

John 7.39 (King James Version) :

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER216 The conflicting assessment of the people

On the last day of the Feast of Sukkot in Jerusalem (October AD 32), Jesus proclaims himself to be a source of living water. The crowd is divided: some recognize him as the Messiah, others refuse to accept what is plain. The guards sent to arrest him disobey, impressed by his words. Nicodemus argues for a fair judgment, while the Pharisees put forward flimsy arguments. The opposition of the religious authorities turns fanatical, making Jesus' death their sole objective.

John 7.46 (King James Version) :

The officers answered, Never man spake like this man.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER217 The woman caught in adultery

Pericope 217 recounts the episode of the woman caught in adultery (John 8.1-11), in which Pharisees set a trap for Jesus by bringing him a woman caught in the very act. Jesus foils the trap with his famous saying inviting the one who is without sin to cast the first stone, then forgives the woman. This account, whose textual authenticity is debated, illustrates the union of divine justice and mercy, and reveals Jesus' unique authority to justify.

John 8.1-11 (King James Version) :

Jesus went unto the mount of Olives.And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,They say unto him, Master, this woman was taken in adultery, in the very act.Now Moses in the law commanded us, that such should be stoned: but what sayest thou?This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.And again he stooped down, and wrote on the ground.And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER218 The Messiah Jesus is the light of the world

At the Feast of Sukkot in Jerusalem, Jesus proclaims himself the ‘light of the world’ (John 8.12-58), drawing on the symbolism of the great illuminations of the Temple. He gradually reveals his divine identity through debates with the Pharisees, culminating in the statement ‘Before Abraham was, I AM’, an explicit affirmation of his pre-existence and his divinity. To believe in him is to enter into the light, the truth and eternal life.

John 8.48-58 (King James Version) :

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.And I seek not mine own glory: there is one that seeketh and judgeth.Verily, verily, I say unto you, If a man keep my saying, he shall never see death.Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.Your father Abraham rejoiced to see my day: and he saw it, and was glad.Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER219 Assassination attempt

On the last day of a feast in Jerusalem (13 October 32), the Pharisees try to stone the Messiah Jesus after his proclamations about his divine origin. Jesus escapes death by hiding among his disciples and leaves the city. He probably withdraws to Bethany beyond the Jordan. Only John reports this episode, based on John 8,59.

John 8.59 (King James Version) :

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER220 The Messiah Jesus sends out 70 disciples

Jesus sends seventy disciples on an evangelistic mission (Luke 10.1-16), a unique event in the gospels. From Bethany beyond the Jordan, around November 32, he extends his mission beyond the Twelve. The instructions recall those given to the apostles, with a more universal scope. Jesus warns of the risk of rejection and condemns the blindness of the Galilean cities of Chorazin, Bethsaida and Capernaum.

Luke 9.1-6 (King James Version) :

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.And he sent them to preach the kingdom of God, and to heal the sick.And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.And whatsoever house ye enter into, there abide, and thence depart.And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.And they departed, and went through the towns, preaching the gospel, and healing every where.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER222 The Good Samaritan

Pericope PER222 presents the parable of the Good Samaritan (Luke 10.25-37), told by Jesus in response to a teacher of the Law who wanted to trap him. Set in Bethany beyond the Jordan in November AD 32, this parable teaches that the true "neighbor" is defined not by religion or culture, but by the act of mercy. The despised Samaritan becomes the model of compassion, a symbolic figure of the Messiah himself coming to the rescue of wounded humanity.

Luke 10.28 (King James Version) :

And he said unto him, Thou hast answered right: this do, and thou shalt live.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER223 The Messiah Jesus in Bethany at the Home of Martha and Mary

Luke 10.38-42 recounts the visit of the Messiah Jesus to Bethany, at the home of Martha and Mary, around late November or early December AD 32. Located 3 km from Jerusalem, this village welcomes Jesus in a context of relative calm: the Pharisees have changed strategy, preferring to gather incriminating testimonies rather than act violently. Luke is the only evangelist to mention this episode.

Luke 10.38-42 (King James Version) :

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER226 Jesus the Messiah challenged after a miracle

In Jerusalem, after healing a mute demoniac, Jesus the Messiah is challenged by opponents who attribute his power to Beelzebul and demand another sign. He answers with logical and spiritual arguments, cites the sign of Jonah, redirects a word of praise toward obedience to the Word, and concludes with a metaphor about the inner light. This discourse, reported only by Luke (11.14-36), illustrates two opposite attitudes toward the Messiah: authentic faith and unbelieving rejection.

Luke 11.14-36 (King James Version) :

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.But some of them said, He casteth out devils through Beelzebub the chief of the devils.And others, tempting him, sought of him a sign from heaven.But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.When a strong man armed keepeth his palace, his goods are in peace:But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.He that is not with me is against me: and he that gathereth not with me scattereth.When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.And when he cometh, he findeth it swept and garnished.Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.But he said, Yea rather, blessed are they that hear the word of God, and keep it.And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.Take heed therefore that the light which is in thee be not darkness.If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER227 The invitation to a Pharisee's home

Pericope 227 recounts the invitation extended to the Messiah Jesus by a Pharisee for a meal, reported only by Luke (Lk 11.37). Far from being well-meaning, this invitation seems to be a trap orchestrated to gather accusations against Jesus before witnesses. Aware of what was at stake, Jesus nevertheless accepts the invitation, strengthened by a spiritual assurance that his hour had not yet come. The event probably takes place in Jerusalem, during a journey that Jesus undertakes despite the threats of the religious authorities.

John 7.51 (King James Version) :

Doth our law judge any man, before it hear him, and know what he doeth?

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER228 The judgment of religious leaders and the rebukes of Jesus the Messiah

During a meal at a Pharisee's house in Jerusalem (late 32), Jesus utters severe rebukes against the Pharisees and the teachers of the law. Luke 11.38-54, the only gospel to recount this episode, describes a hostile atmosphere in which the religious authorities look for evidence to condemn Jesus. His cutting words are in reality a call to repentance, ignored by men blinded by pride.

Luke 11.38-54 (King James Version) :

And when the Pharisee saw it, he marvelled that he had not first washed before dinner.And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.Ye fools, did not he that made that which is without make that which is within also?But rather give alms of such things as ye have; and, behold, all things are clean unto you.But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER229 Reminder of the massacre of the Galileans by Pilate

Pericope PER229 (Luke 13,1-5) recounts how witnesses of a Pharisee's meal confronted Jesus about the massacre of Galileans by Pilate. Jesus refuses to see in it a divine punishment and calls for personal repentance, also citing the fall of the tower of Siloam. He teaches that death is the common lot of all, and that only repentance opens the way to the Kingdom of God.

Luke 13.3 (King James Version) :

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER230 The parable of the barren fig tree

The parable of the barren fig tree (Luke 13.6-9), reported only by Luke, illustrates God’s patience and the urgency of conversion. Jesus warns that every disciple who bears no spiritual fruit risks judgment, while emphasizing that God grants an additional time of grace. This text follows on from Luke 13.1-5 and carries a twofold message: a solemn warning and divine mercy.

John 19.38 (King James Version) :

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER232 The mustard seed and the leaven

Pericope PER232 presents the twin parables of the mustard seed and the leaven (Luke 13.18-21). Spoken near a synagogue in Jerusalem on a Saturday, they illustrate the nature of the kingdom of God: it begins humbly, grows powerfully and works in a hidden yet transforming way. These two complementary images invite us to perceive the quiet and irresistible growth of God's reign in the world.

Luke 13.10 (King James Version) :

And he was teaching in one of the synagogues on the sabbath.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER233 Teachings of the Messiah Jesus on the road to Jerusalem

The pericope PER233 recounts the teachings of Jesus during his journey to Jerusalem, reported only by Luke (Lk 13.22-33), in December AD 32. Jesus passes through towns and villages, teaching about the narrow gate and the Kingdom of God. The article places these repeated journeys between Bethany and Jerusalem in context, amid growing tension with the Pharisees and Herod Antipas.

Luke 13.31 (King James Version) :

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER237 Parable of the Presumptuous Guest

The Parable of the Presumptuous Guest (Luke 14.7-14), related only by Luke, takes place in the house of a leader of the Pharisees in Jerusalem. There Jesus teaches humility by urging us to choose the last place rather than the first, and selfless generosity by encouraging us to invite the poor and the outcasts rather than those who can repay. These two teachings illustrate the fundamental values of the Kingdom of God: honor comes from God, not from oneself, and true giving will be rewarded at the resurrection of the righteous.

Mark 9.35 (King James Version) :

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER238 The demanding consecration of the disciple

The pericope 238 reports a teaching unique to Luke (14.25-27) on the demands of discipleship. On the road to Bethany, after December 4, 32, the Messiah Jesus addresses a great crowd: following the Messiah means giving him absolute priority over every human relationship ('hate' in the Semitic sense) and agreeing to carry one's cross, that is, to embrace suffering and rejection in order to remain faithful. A total commitment, without compromise.

Luke 9.23 (King James Version) :

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER240 The Parable of the King Preparing for War

The parable of the king preparing for war (Luke 14.31-33), recorded only by Luke, illustrates the demands of discipleship. Facing an adversary twice as powerful, a king chooses negotiation over battle. In the same way, following Jesus the Messiah requires clear-sightedness, humility and complete renunciation of self. Luke places this teaching within a thematic series on the cost of the Christian life, before the Feast of Dedication in December AD 32.

Luke 14.31 (King James Version) :

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER260 Attempted arrest

The article examines the attempt by the Jewish religious authorities to arrest Jesus, according to John 10.31-39. Accused of blasphemy for his divine claims, Jesus defends his works as proof of his divine mission. He cites Scripture to demonstrate the legitimacy of his role, finally escaping arrest because his hour had not yet come.

Psalms 82.6 (King James Version) :

I have said, Ye are gods; and all of you are children of the most High.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER268 The Messiah Jesus announces his death and resurrection again

This article examines the period between Hanukkah and Passover, highlighting the teachings of Jesus, his prediction of his death and resurrection, and miracles such as the raising of Lazarus, which stirred up both hope and conflict.

Mark 10.32-34 (King James Version) :

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER271 Zacchaeus wants to see the Messiah Jesus

The article explores the story of Zacchaeus in Jericho, who, wanting to see Jesus, climbs a sycamore tree. Jesus notices Zacchaeus and stays at his house, embodying his mission of redemption. This account fits within the period between Hanukkah and Passover, including key events such as the miracle of Lazarus. The article presents an exegetical and theological analysis, highlighting the universal dimension of Jesus’ message.

John 11.1-17 (King James Version) :

Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.Now Jesus loved Martha, and her sister, and Lazarus.When he had heard therefore that he was sick, he abode two days still in the same place where he was.Then after that saith he to his disciples, Let us go into Judæa again.His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.But if a man walk in the night, he stumbleth, because there is no light in him.These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.Then said his disciples, Lord, if he sleep, he shall do well.Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.Then said Jesus unto them plainly, Lazarus is dead.And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.Then when Jesus came, he found that he had lain in the grave four days already.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

Steps 1 through 10

Étapes 11 à 20

Étapes 21 à 30

Étapes 31 à 40

Étapes 41 à 50

Étapes 51 à 51