PER206

The Feast of Tabernacles

Pericope 206 deals with the Feast of Tabernacles (Sukkot), reported only by John (7.2-10). Jesus decides to go up secretly to Jerusalem in October AD 32, six months before his arrest. John reveals the tension with the religious authorities and the unbelief of Jesus’ brothers, elements absent from the Synoptic Gospels.

4 min Feast of Tabernacles Sukkot Jesus in Jerusalem John 7 synopsis 3 verses 1 book

Resources

Biblical texts

Matthew
Matthew (King James Version) not cited in the book
Mark
Mark (King James Version) not cited in the book
Luke
Luke (King James Version) not cited in the book
John
John 7.2-10 (King James Version)

Now the Jews’ feast of tabernacles was at hand.

His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest.

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

For neither did his brethren believe in him.

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.

When he had said these words unto them, he abode still in Galilee.

But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

Technical details

Year AD 32

Location: Jerusalem in Judea

Date: Departure from Galilee on Sunday, October 3, AD 32. Sukkot will be on October 7, AD 32

Method: We continue with John

Note on the method: John is the only one to mention these journeys in Galilee

Map of Capernaum

The Messiah Jesus decides to go to Jerusalem to celebrate the Feast of Sukkot.

The Feast of Tabernacles

Feast of Tabernacles

Comments

We have previously explained the reasons why this celebration was set in the year AD 32 (ANN087: The feasts recorded by John). John’s information shows us that the religious authorities are seeking to kill the Messiah Jesus. Knowing that his hour has not yet come, he therefore avoids any direct confrontation that would be perceived as a provocation.

We therefore propose that this Feast of Tabernacles, or Sukkot, was the one of 15 Tishri 3793, which corresponds to Thursday, October 7, AD 32. The departure should have taken place on Sunday, October 3, AD 32 at the latest. According to our calculations, the Messiah Jesus will spend his 33rd birthday on October 12, AD 32, in Jerusalem, near the place where he was born. We are six months before the arrest of Jesus of Nazareth.

By specifying: “After saying this to them, he stayed in Galilee” (John 7.1), John confirms that the last journey of the Messiah Jesus had not yet begun.

John also reveals to us a tense situation within the Master’s family. He declares that at that time his brothers did not believe in him. Under these circumstances we find it hard to accept the hypothesis that some of them belonged to the group of the apostles. This theory, defended by scholars, is contradicted here by this text of John.

We think that several of them were converted after the resurrection of the Messiah Jesus. They will hold important positions in the Church and will write books that are part of our Bibles.

We note that the Master took part in feasts other than Passover, one more opportunity for him to address the crowd of pilgrims on the Temple esplanade.

The Messiah Jesus will leave for Jerusalem after his family, in secret, John tells us. According to our conclusions, they would have left before the of October 2, AD 32, in order to avoid being stuck for a day during this journey, which lasts about 5 days. John 7.10 seems to indicate that the family of the Messiah Jesus arrived in Jerusalem before the of October 2, AD 32.