Le ministère de Jean le baptiste 1 étude
De la 3ème Pâque au début de la dernière semaine 4 études
Ministère de Jésus : appels, miracles et enseignements 3 études
La dernière semaine avant l'arrestation 12 études
- 9Arrival at the home of Lazarus, Martha and Mary
- 10Triumphal entry into Jerusalem
- 11Cursing of the Barren Fig Tree
- 12Announcement of the Destruction of Jerusalem
- 13The fig tree is withered
La dernière journée jusqu'à la crucifixion 11 études
- 21Peter’s denial foretold
- 22Peter and another disciple offer to defend their Master
- 23The Way to Heaven
- 24Departure for the Mount of Olives
- 25Stop at Gethsemane
Fiabilité des Écritures et autres thèmes doctrinaux 1 étude
Ministère de Pierre 3 études
The ministry of John the Baptist
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PER040
The results in Jerusalem
Pericope 40 analyses the results of Jesus’ first preaching in Jerusalem during Passover in the year 30, according to John 2:23–25. Although many believed because of the miracles, Jesus remains reserved about this superficial faith, based on spectacle rather than sincere repentance. John emphasises Jesus’ divine ability to know the human heart. The article identifies two key points: the extended stay in Jerusalem and the divine nature of the Messiah’s discernment.
John 2.23-25 (King James Version) :Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.But Jesus did not commit himself unto them, because he knew all men,And needed not that any should testify of man: for he knew what was in man.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
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PER217
The woman caught in adultery
Pericope 217 recounts the episode of the woman caught in adultery (John 8.1-11), in which Pharisees set a trap for Jesus by bringing him a woman caught in the very act. Jesus foils the trap with his famous saying inviting the one who is without sin to cast the first stone, then forgives the woman. This account, whose textual authenticity is debated, illustrates the union of divine justice and mercy, and reveals Jesus' unique authority to justify.
John 8.11 (King James Version) :She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.King James Version (1769), domaine public — texte : eBible.org -
PER219
Assassination attempt
On the last day of a feast in Jerusalem (13 October 32), the Pharisees try to stone the Messiah Jesus after his proclamations about his divine origin. Jesus escapes death by hiding among his disciples and leaves the city. He probably withdraws to Bethany beyond the Jordan. Only John reports this episode, based on John 8,59.
John 8.59 (King James Version) :Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.King James Version (1769), domaine public — texte : eBible.org -
PER224
Instruction on prayer
Pericope PER224 presents Jesus’ instruction on prayer, given on the Mount of Olives in December AD 32. Drawing on Matthew 6.9-13 and Luke 11.1-4, it examines the Lord’s Prayer in two distinct contexts. Luke places the episode near Jerusalem, after the visit to Bethany and before the healing of a possessed man. The disciples, some of whom had followed John the Baptist, ask Jesus to teach them to pray.
Luke 11.37 (King James Version) :And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.King James Version (1769), domaine public — texte : eBible.org -
PER225
The parable of the persistent friend
The parable of the importunate friend (Luke 11.5-13), unique to the Gospel of Luke, follows the teaching of the Our Father. In it, Jesus teaches perseverance in prayer: if a friend finally gives in to insistence, how much more generously will God give to those who pray to him in faith, even offering the Holy Spirit to those who ask.
Luke 11.5-8 (King James Version) :And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;For a friend of mine in his journey is come to me, and I have nothing to set before him?And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.King James Version (1769), domaine public — texte : eBible.org
Jesus’ ministry: callings, miracles and teachings
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PAR015
The budding fig tree
Cet article explore la parabole du figuier bourgeonnant, une leçon de vigilance spirituelle donnée par Jésus dans les Évangiles de Matthieu, Marc et Luc. Ce récit encourage les croyants à discerner les signes du Royaume de Dieu comme on observe les saisons, soulignant la certitude des paroles de Jésus.
Matthew 24.32-35 (King James Version) :Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:So likewise ye, when ye shall see all these things, know that it is near, even at the doors.Verily I say unto you, This generation shall not pass, till all these things be fulfilled.Heaven and earth shall pass away, but my words shall not pass away.King James Version (1769), domaine public — texte : eBible.org -
PAR016
The Faithful Servant
La parabole du figuier bourgeonnant, rapportée par Matthieu, Marc et Luc dans leur discours eschatologique, invite les disciples à discerner les signes annonciateurs du retour du Messie. Comme les bourgeons annoncent l'été, les événements du monde annoncent la proximité du Royaume de Dieu. La parole du Christ est éternelle et sûre : le ciel et la terre passeront, mais elle demeure.
Matthew 24.32-35 (King James Version) :Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:So likewise ye, when ye shall see all these things, know that it is near, even at the doors.Verily I say unto you, This generation shall not pass, till all these things be fulfilled.Heaven and earth shall pass away, but my words shall not pass away.King James Version (1769), domaine public — texte : eBible.org -
PAR017
The Ten Young Girls
La parabole du figuier bourgeonnant, rapportée dans Matthieu, Marc et Luc, invite les disciples à lire les signes des temps avec vigilance et espérance. Comme les bourgeons annoncent l'été, les événements du monde annoncent le retour du Messie. La parole de Jésus, sûre et éternelle, garantit l'accomplissement de toutes ses promesses concernant le Royaume de Dieu.
Luke 21.29-33 (King James Version) :And he spake to them a parable; Behold the fig tree, and all the trees;When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.Verily I say unto you, This generation shall not pass away, till all be fulfilled.Heaven and earth shall pass away: but my words shall not pass away.King James Version (1769), domaine public — texte : eBible.org
The last week before the arrest
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PER275
Arrival at the home of Lazarus, Martha and Mary
This article explores Jesus’ arrival in Bethany, highlighting the importance of this moment before the Passion. Bethany, a place of calm and friendship, stands in contrast to the tumultuous events in Jerusalem. The article looks at the symbolism of this last stage in Jesus’ mission, as reported by the Gospel of John.
John 12.1 (King James Version) :Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.King James Version (1769), domaine public — texte : eBible.org -
PER280
Triumphal entry into Jerusalem
Jesus’ triumphal entry into Jerusalem on March 27, AD 33, fulfilling the prophecy of Zechariah, is a messianic declaration of peace. This event, described in all four Gospels, presents Jesus not as a conqueror but as the Prince of Peace. In response, the crowd acclaims him, affirming his messiahship.
John 12.12-19 (King James Version) :On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.And Jesus, when he had found a young ass, sat thereon; as it is written,Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.For this cause the people also met him, for that they heard that he had done this miracle.The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.King James Version (1769), domaine public — texte : eBible.org -
PER282
Cursing of the Barren Fig Tree
On Monday, March 28, AD 33, on the road from Bethany to Jerusalem, the Messiah Jesus curses a fig tree covered with leaves but bearing no fruit, and it withers at once. This act, reported by Matthew and Mark, is a miracle-parable symbolizing Israel: a great show of religion, but no real fruitfulness. Framing the cleansing of the Temple in Mark, this episode announces divine judgment on a barren piety.
Matthew 21.18-19 (King James Version) :Now in the morning as he returned into the city, he hungered.And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.King James Version (1769), domaine public — texte : eBible.org -
PER283
Announcement of the Destruction of Jerusalem
In Luke 19.41-44, Jesus approaches Jerusalem, weeps over the city and foretells with precision its future destruction by the Romans in AD 70. Only Luke reports this episode in this form. Jesus laments that Jerusalem did not recognize its divine visitation. This passage reveals both the compassion of the Messiah and the gravity of rejecting divine revelation, and it belongs to the last week before his arrest.
Luke 18.31-33 (King James Version) :Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:And they shall scourge him, and put him to death: and the third day he shall rise again.King James Version (1769), domaine public — texte : eBible.org -
PER288
The fig tree is withered
The day after Jesus cursed the fig tree, the disciples discover the tree completely withered. Jesus takes the opportunity to teach about the power of faith and the importance of forgiveness. Beyond this teaching, the fig tree symbolizes Israel in the Scriptures, and its withering foreshadows the judgment that would fall on the nation forty years later with the destruction of the Temple. Faith and forgiveness remain the unshakable values that Jesus puts forward.
Mark 11.20-26 (King James Version) :And in the morning, as they passed by, they saw the fig tree dried up from the roots.And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.And Jesus answering saith unto them, Have faith in God.For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.King James Version (1769), domaine public — texte : eBible.org -
PER301
The eschatological discourse on the Mount of Olives
Analysis of Jesus’ eschatological discourse on the Mount of Olives, based on the Gospels. Jesus speaks of the destruction of the Temple and the coming of the end times, revealing his prophetic abilities and the continuity of his mission after the crucifixion. Intended for readers who wish to deepen their theological understanding.
Mark 13.1-28 (King James Version) :And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?And Jesus answering them began to say, Take heed lest any man deceive you:For many shall come in my name, saying, I am Christ; and shall deceive many.And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.And the gospel must first be published among all nations.But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains:And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:And let him that is in the field not turn back again for to take up his garment.But woe to them that are with child, and to them that give suck in those days!And pray ye that your flight be not in the winter.For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.But take ye heed: behold, I have foretold you all things.But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.And then shall they see the Son of man coming in the clouds with great power and glory.And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:King James Version (1769), domaine public — texte : eBible.org -
PER302
The parable of the fig tree
The article analyzes the parable of the fig tree, in which Jesus teaches spiritual vigilance regarding the signs of the times. The events signaling the approach of the Kingdom are seen not as threats but as a call to preparation and faith. The stability of Jesus’ words in the face of the transient nature of the world is emphasized.
Romans 13.11-12 (King James Version) :And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.King James Version (1769), domaine public — texte : eBible.org -
PER303
Encouragement to Vigilance
This article studies Jesus' call to vigilance, delivered on the Mount of Olives, stressing the uncertainty of his return and the need for an active and faithful watchfulness on the part of believers.
John 3.16-17 (King James Version) :For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.King James Version (1769), domaine public — texte : eBible.org -
PER304
Parable of the Faithful Servant
This article examines the parable of the faithful servant, stressing the importance of faithfulness and vigilance while awaiting the Lord's return, which is certain but unpredictable.
1 Corinthians 4.1-5 (King James Version) :Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.Moreover it is required in stewards, that a man be found faithful.But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.King James Version (1769), domaine public — texte : eBible.org -
PER306
Parable of the Servants and the Rewards, the Talents
The article deals with Jesus' parable of the talents, illustrating the importance of faithfully managing gifts in the service of God while awaiting his return.
Matthew 25.14-30 (King James Version) :For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.Then he that had received the five talents went and traded with the same, and made them other five talents.And likewise he that had received two, he also gained other two.But he that had received one went and digged in the earth, and hid his lord’s money.After a long time the lord of those servants cometh, and reckoneth with them.And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.Take therefore the talent from him, and give it unto him which hath ten talents.For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.King James Version (1769), domaine public — texte : eBible.org -
PER307
The Judgment of the Nations
The article analyzes the judgment of the nations in Matthew 25:31-46, where the Son of Man separates the sheep from the goats according to their actions. It emphasizes responsibility and divine justice, and calls for concrete acts of love.
John 3.16-17 (King James Version) :For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.King James Version (1769), domaine public — texte : eBible.org -
PER308
The plot against the Messiah Jesus
The plot against Jesus is devised by the religious authorities before the Passover, with Judas’s help. Caiaphas convenes the Sanhedrin to condemn Jesus, regarded as a threat, by using false witnesses. Pilate is informed so as to facilitate the arrest on the Mount of Olives.
Mark 14.1-2 (King James Version) :After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.But they said, Not on the feast day, lest there be an uproar of the people.King James Version (1769), domaine public — texte : eBible.org
The last day up to the crucifixion
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PER316
Peter’s denial foretold
The article explores Jesus’ prediction of Peter’s denial, highlighting the differences between the Gospel accounts and Jesus’ compassion for Peter’s human weakness.
Mark 14.29-31 (King James Version) :But Peter said unto him, Although all shall be offended, yet will not I.And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.King James Version (1769), domaine public — texte : eBible.org -
PER317
Peter and another disciple offer to defend their Master
The article deals with the reaction of Peter and the disciples to the announcement of Jesus’ death. Misreading the message, they consider an earthly solution to a spiritual issue. The text explains how the Messiah’s mission is revealed through the crucifixion, finally leading the disciples to grasp its true meaning. The moment captured here shows the journey from incomprehension to genuine faith.
Luke 22.38 (King James Version) :And they said, Lord, behold, here are two swords. And he said unto them, It is enough.King James Version (1769), domaine public — texte : eBible.org -
PER318
The Way to Heaven
The article deciphers John 14.1-15, where Jesus comforts his disciples by promising to prepare a place for them with the Father. It stresses his unique mediation and his unity with God, while promising the Holy Spirit to guide the apostles.
John 13.30 (King James Version) :He then having received the sop went immediately out: and it was night.King James Version (1769), domaine public — texte : eBible.org -
PER327
Departure for the Mount of Olives
The article examines the departure of Jesus and his disciples for the Mount of Olives after the Last Supper, where, after singing the psalms, they head to a place full of prophetic significance, near the site of the future crucifixion.
Luke 22.39 (King James Version) :And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.King James Version (1769), domaine public — texte : eBible.org -
PER328
Stop at Gethsemane
The article ‘PER328 - Stop at Gethsemane’ explores the meaning of the Gethsemane episode in the Gospels. It highlights Jesus’ suffering and prayer before his arrest and interprets this moment as a lesson on prayer and submission to the divine will.
Mark 14.32 (King James Version) :And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.King James Version (1769), domaine public — texte : eBible.org -
PER329
The struggle in prayer
The article analyzes Jesus' prayer in Gethsemane, illustrating his human suffering and his submission to the divine will. It highlights the historical and scriptural context of the event, offering a theological reflection on Jesus' redemptive mission and the exhortation to watch and pray in times of trial.
Mark 14.33-41 (King James Version) :And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.And again he went away, and prayed, and spake the same words.And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.King James Version (1769), domaine public — texte : eBible.org -
PER330
The band led by Judas Iscariot arrives
This article deals with the arrest of Jesus by Judas Iscariot in the garden of Gethsemane, as described in the Gospels. It analyzes the context and implications of this key event in the passion of Jesus, exploring the accounts of Matthew, Mark, Luke and John.
John 18.2-12 (King James Version) :And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.As soon then as he had said unto them, I am he, they went backward, and fell to the ground.Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?Then the band and the captain and officers of the Jews took Jesus, and bound him,King James Version (1769), domaine public — texte : eBible.org -
PER331
The arrest
This article deals with the arrest of Jesus in the garden of Gethsemane as related in the Gospels. It highlights Judas's betrayal and the soldiers' reaction to Jesus' declaration, revealing his mastery of the situation.
Matthew 26.48-50 (King James Version) :Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.And forthwith he came to Jesus, and said, Hail, master; and kissed him.And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.King James Version (1769), domaine public — texte : eBible.org -
PER332
The rebellion of the disciple Peter and the healing of Malchus
This article explores the arrest of Jesus at Gethsemane, where Peter, in an impulsive gesture, cuts off Malchus's ear. Jesus calms the situation by healing Malchus, thereby underlining his divine mission and rejecting violence, in keeping with the Scriptures. He shows his control and divine love even toward those who arrest him.
Luke 22.49-51 (King James Version) :When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?And one of them smote the servant of the high priest, and cut off his right ear.And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.King James Version (1769), domaine public — texte : eBible.org -
PER333
The words of Jesus the Messiah to the crowd at the arrest
This article examines the arrest of Jesus in the garden of Gethsemane, highlighting his serenity and his willingness to fulfill the divine plan. Through his words, he exposes the contradictions of the religious authorities and underscores his mastery of the situation, revealing his redemptive mission out of love for humanity.
John 3.16 (King James Version) :For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.King James Version (1769), domaine public — texte : eBible.org -
PER334
The Flight of the Disciples
The article examines the disciples’ flight at the arrest of Jesus, stressing their fear and the calm of Jesus. It details the arrest in the Garden of Gethsemane, the interpretation of the Gospels, and the contrast between the disciples’ panic and the sovereignty of Jesus.
Mark 14.32-52 (King James Version) :And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.And again he went away, and prayed, and spake the same words.And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.Rise up, let us go; lo, he that betrayeth me is at hand.And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.And they laid their hands on him, and took him.And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.And they all forsook him, and fled.And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:And he left the linen cloth, and fled from them naked.King James Version (1769), domaine public — texte : eBible.org
Reliability of the Scriptures and other doctrinal topics
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APO009
The First Seal, the First Horseman
APO009 analyzes the first seal of Revelation (Rev 6.1-2) and the appearance of a rider on a white horse. Two theories compete: does this rider represent the victorious Messiah Jesus, or an impostor, even the Antichrist? The article sets out both positions, stresses that the exegetical debate remains open, and announces a parallel with Jesus’ discourse on the Mount of Olives.
Luke 21 (King James Version) :And he looked up, and saw the rich men casting their gifts into the treasury.And he saw also a certain poor widow casting in thither two mites.And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.And it shall turn to you for a testimony.Settle it therefore in your hearts, not to meditate before what ye shall answer:For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.And ye shall be hated of all men for my name’s sake.But there shall not an hair of your head perish.In your patience possess ye your souls.And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.For these be the days of vengeance, that all things which are written may be fulfilled.But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.And then shall they see the Son of man coming in a cloud with power and great glory.And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.And he spake to them a parable; Behold the fig tree, and all the trees;When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.Verily I say unto you, This generation shall not pass away, till all be fulfilled.Heaven and earth shall pass away: but my words shall not pass away.And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.For as a snare shall it come on all them that dwell on the face of the whole earth.Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.And all the people came early in the morning to him in the temple, for to hear him.King James Version (1769), domaine public — texte : eBible.org
Pierre's Ministry
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ADA002
The Apostles' Conversation with Jesus
Luc rapporte le dernier entretien de Jésus avec ses onze apôtres avant l'Ascension (Actes 1.4-8). Jésus leur ordonne d'attendre à Jérusalem le baptême du Saint-Esprit, refuse de révéler les temps eschatologiques réservés au Père, et leur confie une mission universelle : être ses témoins de Jérusalem jusqu'aux extrémités de la terre. Ce passage constitue le plan structurel du livre des Actes.
Isaiah 9.6-7 (King James Version) :For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.King James Version (1769), domaine public — texte : eBible.org -
ADA003
The Ascension of Jesus
L'ascension de Jésus, survenue le 12 mai 33 sur le mont des Oliviers, clôt son ministère terrestre. Élevé dans une nuée, il est accueilli auprès du Père tandis que deux anges annoncent son retour glorieux. Cet événement, relaté uniquement par Luc, marque le passage vers le ministère céleste du Christ et fonde l'espérance eschatologique de l'Église primitive dans l'attente de la parousie.
Philippians 3.20 (King James Version) :For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:King James Version (1769), domaine public — texte : eBible.org -
ADA004
Le retour et l’attente des disciples
Après l'ascension de Jésus (12 mai 33), les disciples retournent à Jérusalem depuis le mont des Oliviers, distant d'un 'chemin de sabbat'. Ils se rassemblent dans une chambre haute, probablement la maison de Marie mère de Jean Marc, et persévèrent unanimement dans la prière, avec les femmes et la famille de Jésus. Cette période d'attente préfigure les caractéristiques de l'Église naissante.
John 19.38-42 (King James Version) :And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.King James Version (1769), domaine public — texte : eBible.org
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ANN119
The eschatological discourse on the Mount of Olives
Cet article explore le discours eschatologique de Jésus sur le mont des Oliviers, discuté dans les Évangiles de Matthieu, Marc et Luc. Jésus met…