PER288

The fig tree is withered

The day after Jesus cursed the fig tree, the disciples discover the tree completely withered. Jesus takes the opportunity to teach about the power of faith and the importance of forgiveness. Beyond this teaching, the fig tree symbolizes Israel in the Scriptures, and its withering foreshadows the judgment that would fall on the nation forty years later with the destruction of the Temple. Faith and forgiveness remain the unshakable values that Jesus puts forward.

6 min withered fig tree miracle of Jesus faith forgiveness judgment on Israel 7 verses 4 books

Resources

Biblical texts

Matthew
Matthew 21.20-22 (King James Version)

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

Mark
Mark 11.20-26 (King James Version)

And in the morning, as they passed by, they saw the fig tree dried up from the roots.

And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

And Jesus answering saith unto them, Have faith in God.

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

Luke
Luke (King James Version) not cited in the book
John
John (King James Version) not cited in the book

Technical details

Year AD 33

Location: The road from the village of Bethany, two hours’ walk from Jerusalem

Date: the morning of Tuesday, 11 Nisan 3793 (Tuesday, March 29, AD 33)

Method: We continue with Mark

Note on the approach: Matthew and Luke also record this event

Map of Jerusalem and its region
Bar graph Tuesday, March 29

After Jesus cursed the on Monday evening, the disciples did not see the effect until the following morning.

Comments

It was only the next morning that the disciples saw the fulfillment of their Master’s word: the was completely withered. The surprise was total, for they had never before witnessed such a sign. The Messiah Jesus then seized the opportunity to teach the power of faith and the importance of forgiveness, a theme that Peter emphasizes in particular in his testimony passed on by Mark (Mark 11.20-26).

Mark reports Peter’s questions, although he himself was not present at the scene; the Apostle, co-author of the Gospel, remembered precisely his own reactions and above all the Master’s answers. Matthew specifies that the withered immediately, whereas Mark notes that the disciples only noticed it the next day, probably because, the evening before, darkness still hid the effect of the judgment (Matthew 21.18-22).

As we have already noted, the Messiah Jesus never performed miracles for the sole purpose of demonstrating his power. They always carry a spiritual meaning. Here it is a curse, which makes it an exceptional case. The “mountain” Jesus speaks of most likely refers to the , which they crossed every day on their way from Bethany and Bethphage, “the house of ,” where they had borrowed the donkey and her colt (Mark 11.1-3).

Beyond the teaching on faith and forgiveness, the disciples could not miss the symbolic significance: in the Scriptures, the represents Israel (Hosea 9.10, Joel 1.7). The withering of the thus evoked the judgment that would fall on the nation, a warning that would be fulfilled about forty years later with the destruction of the Temple and of the land and the fall of Masada.

Yet when everything would be destroyed, what the Messiah Jesus puts forward would remain: faith, and forgiveness.