De la 3ème Pâque au début de la dernière semaine 2 études
La dernière semaine avant l'arrestation 3 études
From the 3rd Passover to the start of the final week
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PER233
Teachings of the Messiah Jesus on the road to Jerusalem
The pericope PER233 recounts the teachings of Jesus during his journey to Jerusalem, reported only by Luke (Lk 13.22-33), in December AD 32. Jesus passes through towns and villages, teaching about the narrow gate and the Kingdom of God. The article places these repeated journeys between Bethany and Jerusalem in context, amid growing tension with the Pharisees and Herod Antipas.
Luke 13.32 (King James Version) :And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.King James Version (1769), domaine public — texte : eBible.org -
PER234
Lament over Jerusalem
The Lament over Jerusalem (Mt 23.37-39; Lk 13.34-35) shows Jesus weeping over the holy city, a few days before his Passion. Through the metaphor of the hen protecting her chicks, he expresses rejected divine love, condemns the murder of the prophets and announces the desolation of the Temple, while leaving open a hope of final reconciliation.
Lamentations 2.15 (King James Version) :All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?King James Version (1769), domaine public — texte : eBible.org
The last week before the arrest
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PER279
Return to Jerusalem and stop at Bethphage
The article examines Jesus’ arrival at Bethphage, a strategic stop before Jerusalem. Jesus sends two disciples to fetch a colt in order to fulfil a messianic prophecy. Bethphage, the "house of figs", is crucial in the Gospel narratives.
Luke 19.28-34 (King James Version) :And when he had thus spoken, he went before, ascending up to Jerusalem.And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.And they that were sent went their way, and found even as he had said unto them.And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?And they said, The Lord hath need of him.King James Version (1769), domaine public — texte : eBible.org -
PER282
Cursing of the Barren Fig Tree
On Monday, March 28, AD 33, on the road from Bethany to Jerusalem, the Messiah Jesus curses a fig tree covered with leaves but bearing no fruit, and it withers at once. This act, reported by Matthew and Mark, is a miracle-parable symbolizing Israel: a great show of religion, but no real fruitfulness. Framing the cleansing of the Temple in Mark, this episode announces divine judgment on a barren piety.
Mark 11.12-14 (King James Version) :And on the morrow, when they were come from Bethany, he was hungry:And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.King James Version (1769), domaine public — texte : eBible.org -
PER288
The fig tree is withered
The day after Jesus cursed the fig tree, the disciples discover the tree completely withered. Jesus takes the opportunity to teach about the power of faith and the importance of forgiveness. Beyond this teaching, the fig tree symbolizes Israel in the Scriptures, and its withering foreshadows the judgment that would fall on the nation forty years later with the destruction of the Temple. Faith and forgiveness remain the unshakable values that Jesus puts forward.
Mark 11.1-3 (King James Version) :And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.King James Version (1769), domaine public — texte : eBible.org