PER308

The plot against the Messiah Jesus

The plot against Jesus is devised by the religious authorities before the Passover, with Judas’s help. Caiaphas convenes the Sanhedrin to condemn Jesus, regarded as a threat, by using false witnesses. Pilate is informed so as to facilitate the arrest on the Mount of Olives.

4 min Jesus plot Jerusalem betrayal Sanhedrin 3 verses 3 books

Resources

Biblical texts

Matthew
Matthew 26.1-5 (King James Version)

And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

And consulted that they might take Jesus by subtilty, and kill him.

But they said, Not on the feast day, lest there be an uproar among the people.

Mark
Mark 14.1-2 (King James Version)

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

But they said, Not on the feast day, lest there be an uproar of the people.

Luke
Luke 19.47-48 (King James Version)

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

And could not find what they might do: for all the people were very attentive to hear him.

John
John (King James Version) not cited in the book

Technical details

AD 33

Place: The city of Jerusalem

Date: Wednesday, March 30, AD 33

Method: We switch to Mark

Note on the method: Matthew and Luke confirm Mark’s account

Map of Jerusalem and Its Surroundings
Bar graph for Wednesday

The religious authorities prepare the arrest of the Messiah Jesus with a view to his condemnation and death.

Comments

These events take place on the Wednesday before the Passover, at a moment when the religious leaders have made up their minds. For several months already, they had been brooding over this plan in secret, looking for a way to be rid of Jesus of Nazareth, whose growing influence threatened their authority. Now death appears to them as the only possible solution. They know that Judas Iscariot has approached them to offer his betrayal, but caution remains necessary: they must act without provoking a riot among the people, who are still devoted to Jesus.

The high priest Caiaphas takes the initiative and draws up the list of members of the likely to support a swift and unappealable condemnation. Everything is calculated. The false witnesses are chosen in advance to ensure the soundness of the trial, even if it means twisting the Messiah’s words to turn them into blasphemies. Caiaphas oversees every detail, aware that the slightest mistake could jeopardize the operation.

Pilate, the governor, is discreetly warned. The matter is presented to him from a political angle: the Messiah Jesus is said to be an agitator, a potential threat to the peace and to the authority of Rome. This version is meant to induce him to cooperate by providing an armed detachment to support the arrest. The maneuver aims to turn a religious conflict into a matter of state, which will facilitate a Roman intervention and give more weight to the verdict.

Meanwhile, Judas is under pressure from the high priest. He still hesitates, but greed and the fear of missing the opportunity drive him to act. He is offered a paltry reward, thirty pieces of silver, yet he accepts. His heart, already hardened, now opens itself to evil. As night draws near, the moment is favorable: the city is full of pilgrims, the alleys are dark, and the Messiah Jesus, as is his custom, is to withdraw with his disciples to the .

Everything is ready. In the heavy silence of this eve of Passover, the plot comes to its end. The religious leaders want to strike quickly, before the feast begins, before the light exposes their schemes. The arrest is planned for the night from Thursday to Friday, the night when the Son of Man will be betrayed, delivered up, and led toward the cross.