PER282

Cursing of the Barren Fig Tree

On Monday, March 28, AD 33, on the road from Bethany to Jerusalem, the Messiah Jesus curses a fig tree covered with leaves but bearing no fruit, and it withers at once. This act, reported by Matthew and Mark, is a miracle-parable symbolizing Israel: a great show of religion, but no real fruitfulness. Framing the cleansing of the Temple in Mark, this episode announces divine judgment on a barren piety.

5 min barren fig tree cursing of the fig tree miracle-parable Jesus Bethphage 4 verses 2 books

Resources

Biblical texts

Matthew
Matthew 21.18-19 (King James Version)

Now in the morning as he returned into the city, he hungered.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Mark
Mark 11.12-14 (King James Version)

And on the morrow, when they were come from Bethany, he was hungry:

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

Luke
Luke (King James Version) not cited in the book
John
John (King James Version) not cited in the book

Technical details

AD 33

Location: Near Bethphage

Date: Monday, March 28, AD 33, in the morning

Method: We continue with Mark

Note on the method: Matthew also reports the same event

Map of Bethany and Jerusalem
Bar graph Monday

The next morning, the Messiah Jesus and his disciples return to Jerusalem, and on the way they pass by a .

Comments

Matthew and Mark place the episode of the on the day after the Messiah Jesus' triumphal entry into Jerusalem, when he sat on a colt. So it is Monday, March 28, AD 33, early in the morning, as the Messiah Jesus leaves Bethany with his twelve apostles and probably some disciples to go to Jerusalem. On the way, he sees a covered with leaves and wishes to pick a fig from it.

In Matthew 21.18-19 and Mark 11.12-14, the Messiah Jesus is hungry, approaches the tree, but finds no fruit. He curses it, and the quickly withers, which astonishes the disciples. This scene raises two questions: did the Messiah Jesus not know that there would be no fruit, or does he discover it while looking for a fig? And why does he curse this tree?

The act of the Messiah Jesus must not be understood as an arbitrary deed, for he never performs a miracle merely to produce something extraordinary. His miracles always have a meaning and aim to reveal a truth. The withering of the is thus a miracle-: it conveys an essential spiritual message. The laden with leaves but without fruit becomes the symbol of a religious appearance lacking true fruitfulness. In Mark, the episode surrounds the cleansing of the Temple, reinforcing this theme of discernment, divine judgment and spiritual authenticity.

The geographical context also sheds light on the scene. The village of Bethphage, located on the eastern slope of the , lies on the road connecting Bethany to Jerusalem. Mark and Luke, moreover, associate Bethphage with Bethany to stress their closeness. The Messiah Jesus and his disciples, staying near Bethany, therefore necessarily pass through this area on their way to Jerusalem.

The name Bethphage, which means "house of ", reinforces the idea that the mentioned in the accounts of Matthew and Mark was located in this region. Furthermore, given the nature of the , the fruit normally appears before the leaves. Thus, the presence of a tree covered with leaves should have indicated that it also bore . The absence of fruit, followed by the withering of the tree, gives the act of the Messiah Jesus a symbolic significance that the disciples will see confirmed with their own eyes the very next day.

Matthew and Mark thus highlight the importance of this event. The represents Israel: many leaves, but no fruit. The only true fruit to come from Israel is the Messiah Jesus himself, and there will be no other.