Prophecy and Eschatology

End Times

The question of the end times runs through the whole Bible, from the Old Testament to the apostolic letters, including the eschatological discourses of Jesus himself. This theme brings together the articles that examine what the Scriptures say about the course of human history, the last judgment, and the Kingdom of God.

It addresses the great biblical prophecies concerning the "last days," the debates over their literal or symbolic interpretation, and the links between the visions of Daniel, Revelation, and the teachings of Jesus in the Gospels. The notions of repentance and eschatological hope are also present.

This journey is addressed to those who seek to understand how the biblical authors conceived the end of history and what that implies for the believer's life today. Far from speculation, the articles offer a reading anchored in the text and its context.

APO000 The Book of Revelation
A general introduction to the book of Revelation, written by John of Patmos in the 1st century. The article explains the title, the apocalyptic genre, the structure in symbolic cycles (seals, trumpets, bowls) and the purpose of the text: not a calendar of catastrophes, but a book of hope proclaiming the victory of the Lamb. Parallels with Daniel are announced for a verse-by-verse study of the 22 chapters.

Revelation 22 (King James Version) :
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:And they shall see his face; and his name shall be in their foreheads.And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.I am Alpha and Omega, the beginning and the end, the first and the last.Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.The grace of our Lord Jesus Christ be with you all. Amen.
King James Version (1769), domaine public — texte : eBible.org

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Level: Intermediate Level: Intermediate
APO009 The First Seal, the First Horseman
APO009 analyzes the first seal of Revelation (Rev 6.1-2) and the appearance of a rider on a white horse. Two theories compete: does this rider represent the victorious Messiah Jesus, or an impostor, even the Antichrist? The article sets out both positions, stresses that the exegetical debate remains open, and announces a parallel with Jesus’ discourse on the Mount of Olives.

Revelation 1.1 (King James Version) :
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
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Level: Intermediate Level: Intermediate
PER133 Parable and warning about the return of Jesus the Messiah
The article examines a parable about the return of the Messiah Jesus, emphasizing the disciples' readiness and watchfulness. Through Luke, Matthew, and Mark, it explores the need for a spiritually oriented life in the face of uncertainty about the time of the Messiah's return.

Luke 12.35-40 (King James Version) :
Let your loins be girded about, and your lights burning;And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
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Level: Intermediate Level: Intermediate

The Revelation of Daniel

The book of Daniel is one of the most fascinating and most discussed prophetic texts of the whole Bible. Written in the context of the Babylonian exile, it presents a man who remained faithful to his faith in the midst of trials, while receiving visions of exceptional historical and eschatological scope.

The articles gathered here explore the great revelations of the book: the dreams of Nebuchadnezzar, the visions of Daniel himself, and above all the prophecy of the 70 weeks, which played a major role in the identification of Jesus as Messiah. Questions of dating, interpretation of the symbols and faithfulness in exile are at the heart of these studies.

Whether Daniel is approached from a historical, theological or prophetic angle, this book is an unavoidable crossroads between the faith of Israel and Christian hopes. These articles offer accessible keys to deciphering its richness.

ANX020 Nebuchadnezzar's ‘second year’ and the chronology of Daniel 2
Daniel 2 begins as follows: “In the second year of his reign, Nebuchadnezzar had dreams. His spirit was troubled, and he could not sleep…

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ANX052 The Prayer of Nabonidus (4Q242) and Daniel 4
The Prayer of Nabonidus is a fragmentary Aramaic text discovered in Cave 4 at Qumran. It is generally designated by the abbreviation 4Q242, “…

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ANX053 The “seven times” of Daniel 4: seven years or an unspecified period?
The expression appears several times in the chapter, notably in the announcement concerning Nebuchadnezzar. The Aramaic uses the noun עִדָּן (ʿiddān), plural עִדָּנִין (ʿiddānîn). The meaning…

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APO001 The Presence of the Living One in the Midst of the Churches
The first chapter of a study of Revelation, this article presents the dating of the book (around AD 95 under Domitian), the identity of John as its author and his exile on Patmos. The exegetical analysis of Revelation 1 unveils a glorious, sovereign Christ present in the midst of his Churches, calling believers to faithfulness in persecution.

Revelation 1.17-18 (King James Version) :
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
King James Version (1769), domaine public — texte : eBible.org

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Level: Intermediate Level: Intermediate
CHA005 The prophet Daniel
The article explores Daniel's life and prophetic writings in depth, revealing chronological periods vital to understanding the prophecies. Josiah, king of Judah, is described as a devoted servant of God who dies tragically while defying Egypt. Daniel, then a young man, begins his prophetic destiny in this turbulent setting.

2 Kings 22.18-20 (King James Version) :
But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
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CHR001 The prophet Daniel
The article examines the figure of the prophet Daniel in a series of chronological studies on the life of Jesus. It focuses on Daniel’s prophecy of the seventy weeks and discusses its historical and interpretive implications, while also exploring the context of the reign of King Josiah.

2 Kings 22.18-20 (King James Version) :
But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
King James Version (1769), domaine public — texte : eBible.org

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CHR002 The explanation of Daniel’s 70 weeks
The article analyzes Daniel’s seventy weeks, focusing on two major interpretations: that of Sir Robert Anderson, popular in evangelical circles, and that of Edward Denney, which emphasizes a simpler and more coherent reading. It evaluates the foundations of these approaches.

Daniel 9.24-27 (King James Version) :
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
King James Version (1769), domaine public — texte : eBible.org

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Level: Intermediate Level: Intermediate
DAN000 General introduction to the book of Daniel
General introduction to the book of Daniel, a major prophetic text of the Old Testament. This article lays the historical, literary and theological foundations needed to understand this apocalyptic book, addressing its structure, author, main themes and the exegetical debates over its date and reliability.

Daniel 7.1 (King James Version) :
In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.^{aNotehad: Chaldee, saw}^{bNotematters: or, words}^{cNoteand it: or, wherewith it}^{dNoteit raised…: or, it raised up one dominion}
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Level: Intermediate Level: Intermediate
DAN001 Structure and Organization of the Book of Daniel
The complex, bilingual book of Daniel presents narratives and prophetic visions illustrating the succession of human kingdoms and God's eternal sovereignty. Faithful in exile, Daniel becomes a prophet, revealing major prophecies culminating in deliverance and resurrection.

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Level: Intermediate Level: Intermediate
DAN002 Daniel 1 – Faithful in Babylon: living in a foreign world without losing one's identity
Daniel 1 shows how Daniel and his friends manage to remain true to their faith in a foreign setting, despite attempts at cultural transformation, through wisdom and faithfulness to God.

Daniel 1.8 (King James Version) :
But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.^{aNoteworse…: Heb. sadder}^{bNotesort: or, term, or, continuance?}^{cNoteMelzar: or, the steward}^{dNotepulse: Heb. of pulse}^{eNoteto eat…: Heb. that we may eat, etc}
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DAN003 Daniel 2 – The God who reveals mysteries and directs history
Daniel 2 reveals God's sovereignty over history. Nebuchadnezzar, king of Babylon, receives an inexplicable dream that the wise men cannot interpret. Through God, Daniel describes a statue representing successive kingdoms. God, rather than empires, rules history. This affirms Daniel's faith and divine power.

Daniel 2.27-28 (King James Version) :
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
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DAN004 Daniel 2 – The statue and the kingdoms: when God reveals the meaning of history
This article analyses Nebuchadnezzar's dream described in Daniel 2, in which a multicoloured statue projects an image of future empires. The importance of this vision lies in the final emergence of God's eternal Kingdom, surpassing earthly kingdoms.

Daniel 8.20 (King James Version) :
The ram which thou sawest having two horns are the kings of Media and Persia.
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DAN005 Daniel 3 – Faithful even in the furnace
Three Judeans refuse to worship a golden statue during Nebuchadnezzar's reign, risking their lives out of faithfulness to God. Thrown into a furnace, they are miraculously protected by an angel. This account illustrates the conflict between human authority and faithfulness to God.

Daniel 3.29 (King James Version) :
Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
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DAN006 Nebuchadnezzar humbled: the king's pride before God's sovereignty
The article recounts how King Nebuchadnezzar's pride is confronted with divine sovereignty through a dream of an immense tree being cut down. Daniel interprets this dream as a divine warning against the king's arrogance and urges him to repent. After a period symbolized by 'seven times', Nebuchadnezzar acknowledges God's supremacy, regains his sanity, and restores his kingdom.

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Level: Intermediate Level: Intermediate
DAN009 Daniel 7 – The four beasts and the kingdom of the Son of Man
Daniel 7 details a key prophetic vision using four beasts to symbolise kingdoms: Babylon, Medo-Persia, Greece and Rome. The text illustrates the temporary nature of human powers in comparison with God's eternal reign, entrusted to 'one like a son of man'.

Revelation 13 (King James Version) :
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.If any man have an ear, let him hear.He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
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DAN012 Daniel 10 – Behind visible history, the invisible battle
Daniel 10 reveals an invisible conflict between spiritual powers. Daniel prays for three weeks with no apparent answer. A heavenly figure explains to him that he was hindered by the prince of Persia, but helped by Michael, a heavenly chief. This highlights the need for persistent prayer and the reality of a hidden spiritual battle, while affirming that the future is in God's hands.

Revelation 1.13-16 (King James Version) :
And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
King James Version (1769), domaine public — texte : eBible.org

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DAN013 Daniel 11 – The wars of the kings and the time of the end (Educational version)
Daniel 11 sets out prophecies about historical conflicts, including Antiochus IV, and foreshadows future tensions. Despite persecution, faithfulness to God is brought to the fore.

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Level: Intermediate Level: Intermediate
DAN014 Daniel 12 – Until the resurrection: God's final victory
Daniel 12 is a prophecy about the resurrection and God's final victory. It foretells a time of distress before the deliverance brought by Michael. The prophetic times point to periods of trial for the faithful people, but resurrection and eternal life are promised to those who persevere.

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Level: Intermediate Level: Intermediate

Messages to the Seven Churches of Asia Minor

Chapters 2 and 3 of Revelation contain seven letters addressed to as many Christian communities located in Asia Minor: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea. These messages, dictated to John by the risen Christ, form a striking picture of the spiritual state of the Church at the end of the first century.

Each letter follows a similar structure: a presentation of Christ, a diagnosis of the community, encouragements or warnings, and a promise to the one who overcomes. Some Churches are praised for their faithfulness, others rebuked for their lukewarmness, their tolerance of false doctrines or their abandonment of their first love.

These texts have a scope that goes beyond their immediate historical context. They raise universal questions about the vitality of faith, doctrinal fidelity and communal discernment, which explains their central place in the reading of Revelation throughout the centuries.

APO002 Listening, discerning, returning to the first love
An exegetical study of Revelation 2, analyzing the messages to the Churches of Ephesus, Smyrna, Pergamum and Thyatira. Each letter follows a common structure: diagnosis, call to faithfulness and eschatological promise. The article invites us to listen to the Spirit, to discern the communal drifts and to rediscover the first love for Christ, from a perspective that is both historical and theological.

Revelation 2.8-11 (King James Version) :
And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
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Level: Intermediate Level: Intermediate
APO003 Appearance or Truth
APO003 analyzes chapter 3 of Revelation and its three letters to the Churches of Sardis, Philadelphia and Laodicea. These messages from the risen Christ set out three timeless spiritual diagnoses: lifeless appearance, humble faithfulness and self-satisfied lukewarmness. Each letter follows a precise structure and speaks to every generation of believers, inviting them to discern their true spiritual condition and to persevere in the faith.

Revelation 3.20 (King James Version) :
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
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Level: Intermediate Level: Intermediate

Heavenly Vision and the Throne of God

In chapter 4 of Revelation, John is carried in the Spirit into heaven and beholds a grand vision: a throne surrounded by rainbows, living creatures and twenty-four elders prostrate in worship. This scene is the theological heart of the book, affirming the absolute sovereignty of God over history and the cosmos.

This heavenly vision belongs to a long prophetic tradition: it recalls the visions of Ezekiel and Isaiah, while surpassing them in scale and symbolism. It prepares the reader to understand the events that follow — the opening of the seals, the trumpets, the bowls — as unfolding under divine authority.

To read and meditate on this vision is to be invited to refocus one's gaze on the ultimate reality: beyond earthly tribulations, God reigns. This theme deeply nourishes the spirituality of hope and worship within the Christian tradition.

APO005 The Throne at the Center of the Vision
Exegetical study of Revelation 4, the vision of the heavenly throne that marks the turning point of the book. After the messages to the seven churches, John is carried up into heaven and beholds a throne surrounded by twenty-four elders and four living creatures. Every symbolic detail, lights, colors, sounds, expresses the sovereignty, holiness and divine authority that structure and govern history. This foundational vision sheds light on all the prophetic events to come.

Revelation 1.12-18 (King James Version) :
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
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Level: Intermediate Level: Intermediate
APO006 The Lamb and the Sealed Book
An exegetical study of Revelation 5, centered on the book sealed with seven seals that God holds in his hand and that only the Lamb — a figure of Christ — is worthy to open. The verse-by-verse analysis reveals a dramatic progression: from universal impossibility to the victory of the Lamb, inaugurating a mission of universal redemption and cosmic praise. The article continues from chapter 4 on the heavenly throne.

Daniel 9.24-27 (King James Version) :
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
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Level: Advanced Level: Intermediate

The Seven Seals

The opening of the seven seals, related in chapters 5 to 8 of Revelation, is one of the best-known and most commented passages of the whole Bible. Only the Lamb — a figure of the risen Christ — is deemed worthy to open the sealed book held in the hand of God, thus setting off a series of revelations about the destiny of humanity.

Each seal unveils a reality: the horsemen of the Apocalypse symbolizing conquest, war, famine and death; the souls of the martyrs crying out for justice; the cosmic upheavals announcing the day of judgment. The seventh seal itself opens onto the seven trumpets, extending the visionary structure of the book.

This theme fascinates exegetes and ordinary readers alike, for it articulates universal questions about suffering, divine justice and the end of history. The articles gathered here help to decipher this complex symbolism, placing it in its literary, historical and theological context.

APO010 The Second Seal, the Second Horseman
The article APO010 analyzes the second seal of Revelation (Rev 6.3-4): a red horse whose rider receives a great sword and the power to take peace from the earth. Through four symbols — the red horse, the rider, the sword and the peace taken away — the study explores the reality of war as divine judgment and human responsibility, stressing that only Christ can bring true and lasting peace.

Daniel 9.24-27 (King James Version) :
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
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Level: Intermediate Level: Intermediate
APO011 The Third Seal, the Third Horseman
The third seal of Revelation (Rev 6.5-6) reveals a black horse whose rider holds a pair of scales, symbolizing famine and rationing. After conquest and war, scarcity strikes humanity. This vision illustrates the fragility of economic systems, the social injustice between rich and poor, and God's sovereignty even in judgment. It invites us to seek true security in Christ in the face of the world's precariousness.

Revelation 6.5-6 (King James Version) :
And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
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Level: Intermediate Level: Intermediate
APO012 The Fourth Seal, the Fourth Horseman
The article APO012 studies the fourth seal of Revelation (Rev 6.7-8) and the appearance of the pale horse ridden by Death. As the culmination of the three previous horsemen, this rider is given power to kill a quarter of humanity by war, famine, plagues and wild beasts. The article stresses the divine sovereignty that frames this terrible judgment, and places this event within the prophetic unfolding of the end times.

Ezekiel 14.21 (King James Version) :
For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
King James Version (1769), domaine public — texte : eBible.org

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Level: Intermediate Level: Intermediate

Eschatological discourses of Jesus

The eschatological discourses of Jesus bring together the great addresses in which he speaks of the end times, the last judgment, the destruction of Jerusalem, and his own return in glory. These teachings occupy a central place in the Synoptic Gospels, notably in what biblical scholars call the "Olivet Discourse," reported by Matthew, Mark, and Luke.

Jesus addresses themes such as the signs preceding the end, the coming tribulations, the coming of the Son of Man, and the call to vigilance. These passages resonate directly with the prophecies of Daniel, the visions of Revelation, and the Jewish prophetic tradition, making them an essential crossroads between the Old and New Testaments.

Reading these discourses also means measuring how Jesus answers the messianic expectations of his time while going beyond them. They raise questions of biblical chronology, the interpretation of symbols, and relevance for today's reader, making this theme one of the most debated in the history of Christian exegesis.

PAR016 The Faithful Servant
The parable of the budding fig tree, recounted by Matthew, Mark and Luke in their eschatological discourse, invites the disciples to discern the signs heralding the Messiah's return. Just as buds announce summer, world events announce the nearness of the Kingdom of God. Christ's word is eternal and sure: heaven and earth will pass away, but it remains.

Mark 13.28-31 (King James Version) :
Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.Verily I say unto you, that this generation shall not pass, till all these things be done.Heaven and earth shall pass away: but my words shall not pass away.
King James Version (1769), domaine public — texte : eBible.org

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Level: Intermediate Level: Intermediate
PAR017 The Ten Young Girls
The parable of the budding fig tree, recorded in Matthew, Mark and Luke, invites the disciples to read the signs of the times with watchfulness and hope. Just as buds herald summer, events in the world herald the Messiah's return. Jesus' sure and eternal word guarantees the fulfilment of all his promises concerning the Kingdom of God.

Matthew 24.32-35 (King James Version) :
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:So likewise ye, when ye shall see all these things, know that it is near, even at the doors.Verily I say unto you, This generation shall not pass, till all these things be fulfilled.Heaven and earth shall pass away, but my words shall not pass away.
King James Version (1769), domaine public — texte : eBible.org

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Level: Intermediate Level: Intermediate
PER303 Encouragement to Vigilance
This article studies Jesus' call to vigilance, delivered on the Mount of Olives, stressing the uncertainty of his return and the need for an active and faithful watchfulness on the part of believers.

Matthew 24.36-44 (King James Version) :
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.But as the days of Noe were, so shall also the coming of the Son of man be.For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.Then shall two be in the field; the one shall be taken, and the other left.Two women shall be grinding at the mill; the one shall be taken, and the other left.Watch therefore: for ye know not what hour your Lord doth come.But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
King James Version (1769), domaine public — texte : eBible.org

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Level: Intermediate Level: Intermediate
PER307 The Judgment of the Nations
The article analyzes the judgment of the nations in Matthew 25:31-46, where the Son of Man separates the sheep from the goats according to their actions. It emphasizes responsibility and divine justice, and calls for concrete acts of love.

John 3.16-17 (King James Version) :
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
King James Version (1769), domaine public — texte : eBible.org

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Level: Intermediate Level: Intermediate

Prophecy and Eschatology

End Times 3 studies

The Revelation of Daniel 18 studies

Messages to the Seven Churches of Asia Minor 2 studies

Heavenly Vision and the Throne of God 2 studies

The Seven Seals 3 studies

Eschatological discourses of Jesus 4 studies