• APO000 The Book of Revelation

    A general introduction to the book of Revelation, written by John of Patmos in the 1st century. The article explains the title, the apocalyptic genre, the structure in symbolic cycles (seals, trumpets, bowls) and the purpose of the text: not a calendar of catastrophes, but a book of hope proclaiming the victory of the Lamb. Parallels with Daniel are announced for a verse-by-verse study of the 22 chapters.

    Revelation 1.1 (King James Version) :
    The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO001 The Presence of the Living One in the Midst of the Churches

    The first chapter of a study of Revelation, this article presents the dating of the book (around AD 95 under Domitian), the identity of John as its author and his exile on Patmos. The exegetical analysis of Revelation 1 unveils a glorious, sovereign Christ present in the midst of his Churches, calling believers to faithfulness in persecution.

    Revelation 1.4 (King James Version) :
    John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO002 Listening, discerning, returning to the first love

    An exegetical study of Revelation 2, analyzing the messages to the Churches of Ephesus, Smyrna, Pergamum and Thyatira. Each letter follows a common structure: diagnosis, call to faithfulness and eschatological promise. The article invites us to listen to the Spirit, to discern the communal drifts and to rediscover the first love for Christ, from a perspective that is both historical and theological.

    Revelation 2.12-17 (King James Version) :
    And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO003 Appearance or Truth

    APO003 analyzes chapter 3 of Revelation and its three letters to the Churches of Sardis, Philadelphia and Laodicea. These messages from the risen Christ set out three timeless spiritual diagnoses: lifeless appearance, humble faithfulness and self-satisfied lukewarmness. Each letter follows a precise structure and speaks to every generation of believers, inviting them to discern their true spiritual condition and to persevere in the faith.

    Revelation 3.20 (King James Version) :
    Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO009 The First Seal, the First Horseman

    APO009 analyzes the first seal of Revelation (Rev 6.1-2) and the appearance of a rider on a white horse. Two theories compete: does this rider represent the victorious Messiah Jesus, or an impostor, even the Antichrist? The article sets out both positions, stresses that the exegetical debate remains open, and announces a parallel with Jesus’ discourse on the Mount of Olives.

    Revelation 6.1-2 (King James Version) :
    And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO010 The Second Seal, the Second Horseman

    The article APO010 analyzes the second seal of Revelation (Rev 6.3-4): a red horse whose rider receives a great sword and the power to take peace from the earth. Through four symbols — the red horse, the rider, the sword and the peace taken away — the study explores the reality of war as divine judgment and human responsibility, stressing that only Christ can bring true and lasting peace.

    Daniel 9.24-27 (King James Version) :
    Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO011 The Third Seal, the Third Horseman

    The third seal of Revelation (Rev 6.5-6) reveals a black horse whose rider holds a pair of scales, symbolizing famine and rationing. After conquest and war, scarcity strikes humanity. This vision illustrates the fragility of economic systems, the social injustice between rich and poor, and God's sovereignty even in judgment. It invites us to seek true security in Christ in the face of the world's precariousness.

    Revelation 6.5-6 (King James Version) :
    And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO012 The Fourth Seal, the Fourth Horseman

    The article APO012 studies the fourth seal of Revelation (Rev 6.7-8) and the appearance of the pale horse ridden by Death. As the culmination of the three previous horsemen, this rider is given power to kill a quarter of humanity by war, famine, plagues and wild beasts. The article stresses the divine sovereignty that frames this terrible judgment, and places this event within the prophetic unfolding of the end times.

    Ezekiel 14.21 (King James Version) :
    For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Further reading
  • ANN096 The 360-day years in the Bible

    L'article discute l'idée d'années de 360 jours dans la Bible, reliée à des prophéties majeures telles que celles dans Daniel et l'Apocalypse. Ces années…