Étude 1 sur 6 · Les femmes se rendent au Tombeau

  1. Study 1: The Women Go to the Tomb
  2. Study 2: The Stone Is Rolled Away, the Earthquake
  3. Étude 3 : Marie de Magdala reste au tombeau
  4. Étude 4 : Quand les femmes achètent-elles les aromates ?
  5. Étude 5 : Moment de la visite des femmes au tombeau
  6. Étude 6 : But de la visite des femmes au tombeau

The resurrection and the various appearances

  • PER364 The women go to the Tomb

    Pericope 364 describes the women's departure for the tomb of Jesus early on Sunday morning, as attested by all four Gospels. Moved by their faithfulness and devotion to Jesus, they bring spices without expecting a resurrection. The study highlights their steadfastness in contrast to the failure of the apostles, their failure to understand the announcements of the resurrection, and their ignorance of the guards placed at the tomb. A rigorous synoptic analysis within the framework of the Passion and the Resurrection.

    Mark 16.1-2 (King James Version) :
    And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER365 The Stone Is Rolled Away, the Earthquake

    On Easter morning, faithful women go to Jesus’ tomb to complete the burial care. They discover the stone rolled away and the empty tomb. The article analyzes their faithfulness in contrast with the flight of the apostles, their devotion to Jesus, and the general incomprehension in the face of the announcements of the resurrection. A synoptic approach compares Matthew, Mark, Luke and John on this foundational event.

    Luke 18.31-34 (King James Version) :
    Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:And they shall scourge him, and put him to death: and the third day he shall rise again.And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER369 Mary Magdalene Remains at the Tomb

    An episode unique to John (John 20.11), this passage describes Mary Magdalene remaining alone at the tomb after Peter and John have left. A faithful witness since the ministry of Jesus, she first interprets the disappearance of the body as a removal, before becoming the first person to whom the Risen One appears personally. The article offers a chronological analysis and a harmonization of the Gospel accounts of the resurrection.

    Luke 8.1-3 (King James Version) :
    And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD048 When do women buy herbs?

    The article examines an alleged contradiction concerning when the women obtained spices to anoint Jesus' body, comparing Mark and Luke. It proposes a chronological harmonisation and highlights the context of Jewish burial practices.

    John 19.42 (King James Version) :
    There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • CTD049 When the women visited the tomb

    This article examines the Gospel accounts of the women's visit to the tomb and refutes the alleged contradictions between them. It proposes that the evangelists' different descriptions represent different stages in time of the same event rather than conflicting accounts.

    John 20.1 (King James Version) :
    The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • CTD050 Purpose of the women's visit to the tomb

    The article examines the Gospel accounts of the women's visit to Jesus' tomb, exploring their apparently different intentions. While Mark and Luke speak of spices, Matthew mentions visiting the tomb, and John focuses on its emptiness. Although the narratives appear divergent, they complement each other. Jewish burial practices help explain these differences.

    Mark 16.1 (King James Version) :
    And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate