From the second to the third Passover festival 2 studies
From the 3rd Passover to the start of the final week 1 study
Reliability of the Scriptures and other doctrinal topics 5 studies
Doctrines of the Bible 2 studies
History of the Bible 1 study
Contradictions 1 study
Peter's ministry 2 studies
Historical notes 3 studies
Word of a Friend 3 studies
From the second to the third Passover festival
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PER128
The parable of the lamp under a bushel
The parable of the lamp under a basket teaches Jesus' disciples to let their spiritual light shine by living exemplary lives. This means living in a way that strengthens the divine light and encourages others to do likewise, drawing inspiration from the Gospels.
Luke 11.33-36 (King James Version) :No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.Take heed therefore that the light which is in thee be not darkness.If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.King James Version (1769), domaine public — texte : eBible.org -
PER139
The parable of the lamp under a bushel
This article analyzes the parable of the lamp under a basket, explored in the Gospels. It emphasizes the importance of divine light for the disciple, showing how the Messiah Jesus uses this metaphor to illuminate divine truth and urge the disciples to be visible witnesses to their faith, while themselves remaining illuminated by the light of Christ.
Matthew 5.14-16 (King James Version) :Ye are the light of the world. A city that is set on an hill cannot be hid.Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
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PER201
Offenses and occasions for stumbling
Pericope PER201 presents Jesus' private teaching in Capernaum on offenses and occasions for stumbling. He distinguishes two cases: those who cause new converts to stumble, and Christians confronted with their own weaknesses. Through radical bodily metaphors, Jesus calls us to eliminate everything that leads to sin, stressing that life in the kingdom of God is worth any sacrifice. Matthew, Mark and Luke report this teaching with complementary nuances.
Matthew 15.19 (King James Version) :For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:King James Version (1769), domaine public — texte : eBible.org
Reliability of the Scriptures and other doctrinal topics
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APO000
The Book of Revelation
A general introduction to the book of Revelation, written by John of Patmos in the 1st century. The article explains the title, the apocalyptic genre, the structure in symbolic cycles (seals, trumpets, bowls) and the purpose of the text: not a calendar of catastrophes, but a book of hope proclaiming the victory of the Lamb. Parallels with Daniel are announced for a verse-by-verse study of the 22 chapters.
Revelation 1.1 (King James Version) :The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:King James Version (1769), domaine public — texte : eBible.org -
APO001
The Presence of the Living One in the Midst of the Churches
The first chapter of a study of Revelation, this article presents the dating of the book (around AD 95 under Domitian), the identity of John as its author and his exile on Patmos. The exegetical analysis of Revelation 1 unveils a glorious, sovereign Christ present in the midst of his Churches, calling believers to faithfulness in persecution.
Revelation 1.1 (King James Version) :The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:King James Version (1769), domaine public — texte : eBible.org -
APO002
Listening, discerning, returning to the first love
An exegetical study of Revelation 2, analyzing the messages to the Churches of Ephesus, Smyrna, Pergamum and Thyatira. Each letter follows a common structure: diagnosis, call to faithfulness and eschatological promise. The article invites us to listen to the Spirit, to discern the communal drifts and to rediscover the first love for Christ, from a perspective that is both historical and theological.
Revelation 2.8-11 (King James Version) :And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.King James Version (1769), domaine public — texte : eBible.org -
APO003
Appearance or Truth
APO003 analyzes chapter 3 of Revelation and its three letters to the Churches of Sardis, Philadelphia and Laodicea. These messages from the risen Christ set out three timeless spiritual diagnoses: lifeless appearance, humble faithfulness and self-satisfied lukewarmness. Each letter follows a precise structure and speaks to every generation of believers, inviting them to discern their true spiritual condition and to persevere in the faith.
Revelation 3.10 (King James Version) :Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.King James Version (1769), domaine public — texte : eBible.org -
APO009
The First Seal, the First Horseman
APO009 analyzes the first seal of Revelation (Rev 6.1-2) and the appearance of a rider on a white horse. Two theories compete: does this rider represent the victorious Messiah Jesus, or an impostor, even the Antichrist? The article sets out both positions, stresses that the exegetical debate remains open, and announces a parallel with Jesus’ discourse on the Mount of Olives.
Revelation 1.1 (King James Version) :The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:King James Version (1769), domaine public — texte : eBible.org
Doctrines of the Bible
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DOC001
The Doctrine of God
This article highlights the importance of the doctrine of God in Christian theology, addressing who God is and how he reveals himself to human beings. The knowledge of God comes from creation, from the moral conscience, and above all from Jesus Christ. This study encourages a life of worship and faith.
John 17.3 (King James Version) :And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.King James Version (1769), domaine public — texte : eBible.org -
DOC002
The Doctrine of the Word
The article explains how God reveals himself through his Word, which is essential to the Christian faith. It creates and inspires, culminating in Jesus Christ, the incarnate Word. The study of this doctrine sheds light on divine reality and its role in Christianity.
Romans 1.19-20 (King James Version) :Because that which may be known of God is manifest in them; for God hath shewed it unto them.For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:King James Version (1769), domaine public — texte : eBible.org
History of the Bible
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BIB000
The Incredible Odyssey of the Transmission of the Bible
This article explores the thousand-year transmission of the Bible, its translations and its cultural impact. It highlights the efforts of many individuals and concludes on the spiritual importance of the Bible.
Contradictions
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CTD012
Peter’s discovery?
Article CTD012 addresses an alleged contradiction between John 1.41 and Matthew 16.17 concerning Peter's discovery of Jesus' messianic identity. These two passages actually describe two complementary stages: an initial human announcement made by Andrew, followed by an inward divine revelation confirmed by Jesus himself. Peter's faith is a gradual journey, not a single event.
John 12.16 (King James Version) :These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.King James Version (1769), domaine public — texte : eBible.org
Peter's ministry
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ADA019
The arrest of the apostles
The ADA019 article comments on Acts 5.17-18: faced with the remarkable growth of the Church in Jerusalem, the high priest and the Sadducees, moved by jealousy, have the apostles arrested. Luke shows that despite the opposition of the religious authorities, the work of Christ continues through the action of the Holy Spirit, fulfilling the promise of Acts 1.8.
Acts 6.7 (King James Version) :And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.King James Version (1769), domaine public — texte : eBible.org -
ADA022
The appearance before the Sanhedrin
Exegetical study of Acts 5.27-33, which relates the appearance of the apostles before the Sanhedrin in Jerusalem. Faced with the accusations of Caiaphas, Peter declares with confidence that obedience to God takes precedence over obedience to men, and announces that Jesus, crucified and risen, is exalted as Prince and Savior to grant repentance and forgiveness to Israel. A foundational episode of the apostolic mission.
Acts 5.28 (King James Version) :Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.King James Version (1769), domaine public — texte : eBible.org
Historical notes
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INF014
The monk Dionysius Exiguus
Dionysius Exiguus, a learned fifth-century monk, created the Anno Domini (AD) dating system, which is still used worldwide. He translated Greek canonical texts into Latin and helped unify the Christian calendar, notably the date of Easter. His calculations nevertheless contain inaccuracies, particularly concerning the year of Jesus' birth and the date of 25 December, the latter inherited from the Council of Nicaea (325). His legacy remains fundamental to the history of Christian chronology.
Luke 2.8-12 (King James Version) :And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.For unto you is born this day in the city of David a Saviour, which is Christ the Lord.And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.King James Version (1769), domaine public — texte : eBible.org -
INF017
The decision to set Jesus' birth on 25 December
The Council of Nicaea (325) established liturgical rules that enabled Dionysius Exiguus to set Jesus' birth on 25 December. This date was chosen for symbolic reasons and to replace pagan winter solstice festivals, notably Sol Invictus. Although not historically verifiable, 25 December became the official date of Christmas in the Western Church.
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INF070
HelloBible
HelloBible is an artificial intelligence platform for exploring the Bible in a personalized way. Initiated by Pastor Eric Célérier, it offers Bible conversations, help with prayer and free multilingual access. With more than 700,000 users in 2024, it raises ethical questions about spiritual mediation by machine, illustrating the present challenges of pastoral care in the digital age.
Word of a Friend
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PDA012
Dying, and Then What…
This article examines what follows death, stressing the certainty of divine judgment and the need to prepare for it by accepting Jesus Christ as Savior. The Christian view of death is transformed from a dreaded end into a passage to eternal rest for those who believe, offering assurance and peace.
Ecclesiastes 12.7 (King James Version) :Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.King James Version (1769), domaine public — texte : eBible.org -
PDA014
The Eternal Will Fight for You
The article recounts how Jehoshaphat, king of Judah, faced with an enemy coalition, turns to God through prayer and fasting. God promises to fight for them, symbolizing that some battles require divine intervention. This is reflected in Jesus' triumph over sin, offering us redemption and forgiveness. The article encourages us to trust God in our personal trials.
2 Chronicles 20.6-12 (King James Version) :And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.King James Version (1769), domaine public — texte : eBible.org -
PDA016
Lead Me to the Rock That Is Higher Than I
The article develops the theme of Psalm 61:3, where David asks God to lead him to a "rock" beyond his own reach. This "rock" symbolizes security and peace, and the author stresses the need for faith in Jesus, our "spiritual rock," in order to enter this tranquility.
Psalms 62.1-2 (King James Version) :Truly my soul waiteth upon God: from him cometh my salvation.NoteTruly: or, OnlyNotewaiteth: Heb. is silentHe only is my rock and my salvation; he is my defence; I shall not be greatly moved.Notedefence: Heb. high placeKing James Version (1769), domaine public — texte : eBible.org
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ANN001
The Gospel of Luke
The Gospel of Luke and the Acts of the Apostles form a two-volume work devoted to the origins of Christianity. Luke was not a witness…
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ANN002
The Gospel of John
The Gospel according to John differs from the other three, known as the Synoptic Gospels, in its style and theological depth. Written by the apostle John, son of Zebedee,…
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ANN101
The prophetic unfolding of the end times
This article examines the concept of the end times in the Bible, distinguishing between "the end times" and "the end of the world". It emphasises…