The ministry of John the Baptist 1 study
From the second to the third Passover festival 3 studies
From the 3rd Passover to the start of the final week 3 studies
Peter's ministry 2 studies
The ministry of John the Baptist
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PER040
The results in Jerusalem
Pericope 40 analyses the results of Jesus’ first preaching in Jerusalem during Passover in the year 30, according to John 2:23–25. Although many believed because of the miracles, Jesus remains reserved about this superficial faith, based on spectacle rather than sincere repentance. John emphasises Jesus’ divine ability to know the human heart. The article identifies two key points: the extended stay in Jerusalem and the divine nature of the Messiah’s discernment.
John 2.23-25 (King James Version) :Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.But Jesus did not commit himself unto them, because he knew all men,And needed not that any should testify of man: for he knew what was in man.King James Version (1769), domaine public — texte : eBible.org
From the second to the third Passover festival
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PER115
Jesus the Messiah rebukes several towns
Jesus rebukes the towns of Chorazin, Bethsaida and Capernaum for their failure to repent despite the many miracles performed in them. He compares them unfavourably with the pagan cities of Tyre, Sidon and even Sodom, declaring that those cities would have repented. This passage emphasises responsibility in proportion to the revelation received and the eternal stakes of rejecting the Gospel.
Mark 6.30-44 (King James Version) :And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.And they departed into a desert place by ship privately.And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.And he commanded them to make all sit down by companies upon the green grass.And they sat down in ranks, by hundreds, and by fifties.And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.And they did all eat, and were filled.And they took up twelve baskets full of the fragments, and of the fishes.And they that did eat of the loaves were about five thousand men.King James Version (1769), domaine public — texte : eBible.org -
PER116
The disciple’s personal relationship with his Lord
Pericope 116 explores the personal relationship between the disciple and his Lord through Matthew 11.25-30 and Luke 10.21-24. After condemning the unbelieving towns, Jesus rejoices that the humble understand his word where the wise fail. He affirms his divine sonship and invites all the weary to come to him, promising rest and gentleness under his shared yoke, in contrast to the burdens imposed by the Pharisees.
Luke 7.13 (King James Version) :And when the Lord saw her, he had compassion on her, and said unto her, Weep not.King James Version (1769), domaine public — texte : eBible.org -
PER126
The unclean spirits
This article explores Jesus' teaching on unclean spirits, highlighting the importance of true conversion and the presence of the Holy Spirit in preventing a spiritual relapse after deliverance.
Matthew 12.43-45 (King James Version) :When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
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PER229
Reminder of the massacre of the Galileans by Pilate
Pericope PER229 (Luke 13,1-5) recounts how witnesses of a Pharisee's meal confronted Jesus about the massacre of Galileans by Pilate. Jesus refuses to see in it a divine punishment and calls for personal repentance, also citing the fall of the tower of Siloam. He teaches that death is the common lot of all, and that only repentance opens the way to the Kingdom of God.
Luke 13.1-5 (King James Version) :There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?I tell you, Nay: but, except ye repent, ye shall all likewise perish.Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?I tell you, Nay: but, except ye repent, ye shall all likewise perish.King James Version (1769), domaine public — texte : eBible.org -
PER230
The parable of the barren fig tree
The parable of the barren fig tree (Luke 13.6-9), reported only by Luke, illustrates God’s patience and the urgency of conversion. Jesus warns that every disciple who bears no spiritual fruit risks judgment, while emphasizing that God grants an additional time of grace. This text follows on from Luke 13.1-5 and carries a twofold message: a solemn warning and divine mercy.
Luke 13.1-5 (King James Version) :There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?I tell you, Nay: but, except ye repent, ye shall all likewise perish.Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?I tell you, Nay: but, except ye repent, ye shall all likewise perish.King James Version (1769), domaine public — texte : eBible.org -
PER234
Lament over Jerusalem
The Lament over Jerusalem (Mt 23.37-39; Lk 13.34-35) shows Jesus weeping over the holy city, a few days before his Passion. Through the metaphor of the hen protecting her chicks, he expresses rejected divine love, condemns the murder of the prophets and announces the desolation of the Temple, while leaving open a hope of final reconciliation.
Matthew 23.37-39 (King James Version) :O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!Behold, your house is left unto you desolate.For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.King James Version (1769), domaine public — texte : eBible.org
Peter's ministry
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ADA008
Three thousand people convert
The article deals with the conversion of three thousand people following Peter's speech. It highlights the challenges for the young church, the importance of the work of the Holy Spirit, and the renewed meaning of Christian baptism.
John 3.22 (King James Version) :After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.King James Version (1769), domaine public — texte : eBible.org -
ADA010
Peter's second speech
The article explores Peter's second great speech, following Pentecost. Peter, accompanied by John, preaches in Jerusalem after the healing of a lame man, stressing Christology, repentance and the prophecies of the Messiah. The speech has an impact on the community but meets with opposition from the religious authorities.
Matthew 3.1-2 (King James Version) :In those days came John the Baptist, preaching in the wilderness of Judaea,And saying, Repent ye: for the kingdom of heaven is at hand.King James Version (1769), domaine public — texte : eBible.org