Étude 1 sur 9 · La purification de Marie

  1. Étude 1 : La purification de Marie
  2. Étude 2 : La rencontre avec Siméon
  3. Study 3: The encounter with Anna
  4. Étude 4 : L’Enfant Jésus âgé de 12 ans dans le temple
  5. Étude 5 : Les autorités cherchent le Messie Jésus pour l'arrêter
  6. Étude 6 : Lamentations sur Jérusalem
  7. Study 7: The return to Bethany
  8. Étude 8 : La purification du temple ?
  9. Étude 9 : La comparution d’Etienne devant le Sanhédrin

The life of Jesus up to the age of 12

  • PER017 The purification of Mary

    The article discusses Mary's purification after Jesus' birth, a Jewish ritual observed by Joseph and Mary at the Temple of Jerusalem. This act of devotion and humility, recounted in Luke 2:22-24, demonstrates their faithfulness to the law of Moses despite their modest financial circumstances.

    Luke 2.22-24 (King James Version) :
    And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER018 The encounter with Simeon

    The meeting between the Holy Family and Simeon at the Temple of Jerusalem, according to the Gospel of Luke, deepens Mary and Joseph's awareness of Jesus' divine mission.

    Luke 2.25-35 (King James Version) :
    And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,Then took he him up in his arms, and blessed God, and said,Lord, now lettest thou thy servant depart in peace, according to thy word:For mine eyes have seen thy salvation,Which thou hast prepared before the face of all people;A light to lighten the Gentiles, and the glory of thy people Israel.And Joseph and his mother marvelled at those things which were spoken of him.And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER019 The encounter with Anna

    The article explores the encounter between the prophetess Anna and Jesus at the Temple, emphasising her recognition of the Messiah and the spiritual impact of her testimony on Temple visitors, in connection with Jewish messianic expectations.

    Luke 2.36-38 (King James Version) :
    And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER028 The twelve-year-old Jesus in the Temple

    This article discusses the event in Luke's Gospel in which twelve-year-old Jesus teaches in the Temple. It highlights the coexistence of his divine knowledge and human life, explaining his spiritual and physical growth. Luke and the Gospels omit his adolescent years, a choice intended to emphasise his ordinary divine journey.

    Luke 2.41-52 (King James Version) :
    Now his parents went to Jerusalem every year at the feast of the passover.And when he was twelve years old, they went up to Jerusalem after the custom of the feast.And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.And when they found him not, they turned back again to Jerusalem, seeking him.And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.And all that heard him were astonished at his understanding and answers.And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?And they understood not the saying which he spake unto them.And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.And Jesus increased in wisdom and stature, and in favour with God and man.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

  • PER214 The authorities are looking for the Messiah Jesus in order to arrest him

    During the Feast of Tabernacles in Jerusalem, the crowd wonders about the messianic identity of Jesus. Despite the confusion over his origins and the attempts of the religious authorities to arrest him, Jesus teaches publicly in the Temple, reaffirms his divinity and announces his coming departure. Since his hour has not yet come, the guards cannot seize him. This episode, unique to the Gospel of John (7.25-36), illustrates the growing opposition between Jesus and the religious authorities.

    Isaiah 9.2 (King James Version) :
    The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER234 Lament over Jerusalem

    The Lament over Jerusalem (Mt 23.37-39; Lk 13.34-35) shows Jesus weeping over the holy city, a few days before his Passion. Through the metaphor of the hen protecting her chicks, he expresses rejected divine love, condemns the murder of the prophets and announces the desolation of the Temple, while leaving open a hope of final reconciliation.

    Psalms 48.1 (King James Version) :
    Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.Notefor: or, of
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The last week before the arrest

  • PER281 The return to Bethany

    After his triumphal entry into Jerusalem, Jesus leaves the city in the evening to return to Bethany with his twelve disciples, including Judas. Related mainly by Mark (11.11) and Matthew (21.17), this episode, set on Sunday, March 27, AD 33, illustrates the rhythm of the last week: days at the Temple, nights near Bethany. The disciples use these journeys to ask their Master about the meaning of his messianic acts.

    Matthew 21.17 (King James Version) :
    And he left them, and went out of the city into Bethany; and he lodged there.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD020 The cleansing of the Temple?

    The article explores the apparent divergence between Matthew and Mark concerning Jesus' cleansing of the Temple. Matthew presents an immediate action, while Mark distinguishes two days. The analysis reveals that Matthew uses a thematic approach to show Jesus' authority, without contradicting Mark. There is therefore no genuine contradiction between the accounts.

    Matthew 21.12 (King James Version) :
    And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Peter's ministry

  • ADA027 Stephen's appearance before the Sanhedrin

    The appearance of Stephen before the Sanhedrin (Acts 6.12-15), around AD 34-35, is initiated by Hellenistic opponents from the synagogue of the Freedmen. Unable to refute his wisdom, they resort to false witnesses. The accusations concern the Temple and the Law, recalling the trial of Jesus. Luke thus draws an intentional parallel between the Master and his disciple.

    Acts 6.13-14 (King James Version) :
    And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Further reading
  • ANN075 The traders driven out of the Temple

    The article examines the incident in which Jesus drives the merchants out of the Temple, an event reported differently in the Gospels of Matthew, Mark, Luke, and John. While…