The life of Jesus up to the age of 12 9 studies
- 1Announcement of the birth of Jesus the Messiah
- 2Mary's visit to Elizabeth
- 3Mary's praise, or the Magnificat
- 4Mary's return to Nazareth
- 5Joseph's first dream
The ministry of John the Baptist 1 study
The last week before the arrest 1 study
Contradictions 2 studies
Miracles 1 study
The life of Jesus up to the age of 12
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PER004
Announcement of the birth of Jesus the Messiah
The article discusses the announcement of Jesus' birth by the angel Gabriel to Mary in the Gospel of Luke, emphasising his conception through the Holy Spirit. It also explores the prophetic and family contexts surrounding this major event in Christianity.
Matthew 1.18 (King James Version) :Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.King James Version (1769), domaine public — texte : eBible.org -
PER005
Mary's visit to Elizabeth
Mary's visit to Elizabeth, recounted in the Gospel of Luke, highlights Mary's faith and the prophetic importance of this event in the fulfilment of Scripture. The article explores the historical and theological context of this encounter.
Luke 1.39-45 (King James Version) :And Mary arose in those days, and went into the hill country with haste, into a city of Juda;And entered into the house of Zacharias, and saluted Elisabeth.And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.And whence is this to me, that the mother of my Lord should come to me?For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.King James Version (1769), domaine public — texte : eBible.org -
PER006
Mary's praise, or the Magnificat
This article examines Mary's Magnificat, a hymn of praise in which she expresses her gratitude to God, acknowledging her role in the plan of redemption. An analysis of Luke 1:46-55.
Luke 1.46-55 (King James Version) :And Mary said, My soul doth magnify the Lord,And my spirit hath rejoiced in God my Saviour.For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.For he that is mighty hath done to me great things; and holy is his name.And his mercy is on them that fear him from generation to generation.He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.He hath put down the mighty from their seats, and exalted them of low degree.He hath filled the hungry with good things; and the rich he hath sent empty away.He hath holpen his servant Israel, in remembrance of his mercy;As he spake to our fathers, to Abraham, and to his seed for ever.King James Version (1769), domaine public — texte : eBible.org -
PER009
Mary's return to Nazareth
The article examines Mary's return to Nazareth after visiting Elizabeth. Familiar with the prophecies, Mary witnesses John's birth, confirming his future role in God's plan. She returns with her family after the Passover pilgrimage.
Luke 1.56 (King James Version) :And Mary abode with her about three months, and returned to her own house.King James Version (1769), domaine public — texte : eBible.org -
PER010
Joseph's first dream
The article explores Joseph's dream in the Gospel of Matthew, revealing how his visions and decisions influence Mary's life and perceptions of Jesus. By taking Mary into his home, Joseph legitimises Jesus' birth despite malicious rumours.
Matthew 1.18-25 (King James Version) :Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:And knew her not till she had brought forth her firstborn son: and he called his name JESUS.King James Version (1769), domaine public — texte : eBible.org -
PER012
The journey to Bethlehem
Joseph and Mary travel from Nazareth to Bethlehem for a census, foretold to coincide with the Messiah's birth. Despite Mary's advanced pregnancy, the couple cover 137 km, with the journey planned for the Feast of Tabernacles. Luke is the only biblical author to document this journey. After the arduous trip, Mary goes into labour, bringing their arrival into line with the prophecies.
Luke 2.3-5 (King James Version) :And all went to be taxed, every one into his own city.And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)To be taxed with Mary his espoused wife, being great with child.King James Version (1769), domaine public — texte : eBible.org -
PER017
The purification of Mary
The article discusses Mary's purification after Jesus' birth, a Jewish ritual observed by Joseph and Mary at the Temple of Jerusalem. This act of devotion and humility, recounted in Luke 2:22-24, demonstrates their faithfulness to the law of Moses despite their modest financial circumstances.
Luke 2.22-24 (King James Version) :And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.King James Version (1769), domaine public — texte : eBible.org -
PER018
The encounter with Simeon
The meeting between the Holy Family and Simeon at the Temple of Jerusalem, according to the Gospel of Luke, deepens Mary and Joseph's awareness of Jesus' divine mission.
Luke 2.25-35 (King James Version) :And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,Then took he him up in his arms, and blessed God, and said,Lord, now lettest thou thy servant depart in peace, according to thy word:For mine eyes have seen thy salvation,Which thou hast prepared before the face of all people;A light to lighten the Gentiles, and the glory of thy people Israel.And Joseph and his mother marvelled at those things which were spoken of him.And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.King James Version (1769), domaine public — texte : eBible.org -
PER023
The stay in Egypt
The article explores the Holy Family's stay in Egypt, highlighting their biblical flight from Herod. Warned in a dream, Joseph leads a difficult journey of approximately 400–500 kilometres. The analysis covers practical matters, the Magi's contribution and the political context, although precise details of the stay remain uncertain.
Matthew 2.14-15 (King James Version) :When he arose, he took the young child and his mother by night, and departed into Egypt:And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.King James Version (1769), domaine public — texte : eBible.org
The ministry of John the Baptist
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PER036
The wedding at Cana
The wedding at Cana (John 2:1–11) constitutes Jesus’ first sign: he turns water into wine at a wedding in Cana in Galilee, in November 29. Only John reports this episode. The article explores possible reasons for Jesus’ family’s presence, tentatively identifies Nathanael as the bridegroom, and emphasises that this miracle strengthens the disciples’ faith by revealing the Messiah’s glory.
John 2.11 (King James Version) :This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.King James Version (1769), domaine public — texte : eBible.org
The last week before the arrest
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PER287
Returning Once More to Bethany
PER287 describes the return of Jesus and his disciples to Bethany after a day at the Temple of Jerusalem, on Monday, March 28, AD 33. Attested mainly by Mark 11.19, this episode sheds light on the group's nightly routine around Martha, Mary and Lazarus. The article deals with the scattered hospitality, the role of the women, the daily round trips between Bethany and Jerusalem, and the disciples' failure to understand the announcements of the Passion.
John 12.1-8 (King James Version) :Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,Why was not this ointment sold for three hundred pence, and given to the poor?This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.Then said Jesus, Let her alone: against the day of my burying hath she kept this.For the poor always ye have with you; but me ye have not always.King James Version (1769), domaine public — texte : eBible.org
Contradictions
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CTD002
Who is Joseph's father?
This article explores the apparent contradiction between Matthew and Luke concerning the father of Joseph, Mary's husband. It proposes that Matthew presents Joseph's lineage and Luke presents Mary's, thus resolving the discrepancy. This demonstrates the coherence and complementary nature of the Gospels.
Matthew 1.1-16 (King James Version) :The book of the generation of Jesus Christ, the son of David, the son of Abraham.Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.King James Version (1769), domaine public — texte : eBible.org -
CTD007
The exact number of generations in Matthew?
The article examines the apparent discrepancy between thirteen and fourteen generations announced in Matthew 1.17, resolved by including Mary in the genealogy. This reflects a theological intention in which the Messiah is not fathered by a man but conceived by the Holy Spirit, thus restoring the coherence of Scripture.
John 3.16-17 (King James Version) :For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.King James Version (1769), domaine public — texte : eBible.org
Miracles
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MIR001
Water turned into wine at Cana
This article explores Jesus' first miracle, recounted in John 2.1-11. At the wedding at Cana, Jesus turns water into wine, revealing his divine nature and inaugurating his ministry. Mary plays a key role by asking Jesus for help. This miracle symbolizes the transition from an old covenant to a new covenant of grace, illustrating divine generosity and strengthening the disciples' faith.
John 2.1-11 (King James Version) :And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:And both Jesus was called, and his disciples, to the marriage.And when they wanted wine, the mother of Jesus saith unto him, They have no wine.Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.His mother saith unto the servants, Whatsoever he saith unto you, do it.And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.King James Version (1769), domaine public — texte : eBible.org
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ANN007
The family relationship between Mary and Elizabeth
An analysis of the family relationship between Mary and Elizabeth based on the Gospel of Luke. The article examines the apparent contradiction between their kinship and…
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ANN016
The journey to Egypt
The article analyses the Holy Family's journey to Egypt according to Matthew, and its absence in Luke. It explores the theological and historical implications…
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ANN040
Mary, the mother of Jesus
This article discusses Mary, mother of Jesus, highlighting her role in the Gospels and the evolution of her veneration throughout Christian history, despite…
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ANN042
Travel times
This appendix examines means of travel and journey times in the first century. In Jesus' time, people travelled mainly on foot, in caravans or…