Studies 1 to 5
- 1Seconde déclaration de PierreDe la 3ème Pâque au début de la dernière semaineMatthew 16.13-16
- 2La transfigurationDe la 3ème Pâque au début de la dernière semaineMatthew 17.1-13
- 3Les recommandations du MaîtreDe la 3ème Pâque au début de la dernière semaineMatthew 17.9
- 4Question des disciples au sujet du prophète ElieDe la 3ème Pâque au début de la dernière semaineMatthew 17.10-13
- 5Un démon difficile à chasserDe la 3ème Pâque au début de la dernière semaineMatthew 17.14-18
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PER188
Peter’s second declaration
The article deals with Peter’s second declaration, in which he recognizes Jesus as the Messiah. It examines the biblical accounts that place this event at Caesarea Philippi, emphasizing the difficulty for a Jewish audience to accept divine sonship. Jesus asks his disciples not to declare his messiahship openly.
Matthew 16.13-16 (King James Version) :When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.He saith unto them, But whom say ye that I am?And Simon Peter answered and said, Thou art the Christ, the Son of the living God.King James Version (1769), domaine public — texte : eBible.org -
PER193
The transfiguration
The article explores the transfiguration of Jesus, in which he shines with divine light alongside Moses and Elijah on Mount Hermon. Peter, James and John are witnesses of it. This event reveals the divinity of Jesus.
Matthew 17.1-13 (King James Version) :And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.And, behold, there appeared unto them Moses and Elias talking with him.Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.And when the disciples heard it, they fell on their face, and were sore afraid.And Jesus came and touched them, and said, Arise, and be not afraid.And when they had lifted up their eyes, they saw no man, save Jesus only.And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.And his disciples asked him, saying, Why then say the scribes that Elias must first come?And Jesus answered and said unto them, Elias truly shall first come, and restore all things.But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.Then the disciples understood that he spake unto them of John the Baptist.King James Version (1769), domaine public — texte : eBible.org -
PER194
The Master’s instructions
The article explores Jesus' command to his disciples to keep his transfiguration secret, highlighting the importance of faith and of preparing the apostles for their future responsibilities.
Matthew 17.9 (King James Version) :And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.King James Version (1769), domaine public — texte : eBible.org -
PER195
The disciples’ question about the prophet Elijah
After the transfiguration, the disciples ask Jesus about the prophecy concerning Elijah. Jesus reveals that John the Baptist fulfills this prophecy, a connection that the Gospels develop progressively.
Matthew 11.13-14 (King James Version) :For all the prophets and the law prophesied until John.And if ye will receive it, this is Elias, which was for to come.King James Version (1769), domaine public — texte : eBible.org -
PER196
A demon difficult to drive out
The article explores the disciples’ failed attempt to cast a demon out of a young boy, which required Jesus’ intervention after the Transfiguration. The accounts in Matthew, Mark and Luke point to the weakness of their faith as the reason for their failure.
Luke 9.37-45 (King James Version) :And it came to pass, that on the next day, when they were come down from the hill, much people met him.And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.And I besought thy disciples to cast him out; and they could not.And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.King James Version (1769), domaine public — texte : eBible.org