Étude 1 sur 5 · Pourquoi et comment Luc a-t-il écrit son Évangile ?

  1. Study 1: Why and how did Luke write his Gospel?
  2. Study 2: Introduction
  3. Étude 3 : Les Actes des Apôtres
  4. Étude 4 : La comparution d’Etienne devant le Sanhédrin
  5. Étude 5 : Le discours d’Etienne devant le Sanhédrin

The life of Jesus up to the age of 12

  • PER001 Why and how did Luke write his Gospel?

    This article details Luke’s reasons and method for writing his Gospel, highlighting his careful, historical approach to compiling reliable accounts of the life of Jesus.

    Luke 1.1-4 (King James Version) :
    Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,That thou mightest know the certainty of those things, wherein thou hast been instructed.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • Supplementary material
    • ANN001 The Gospel of Luke

      The Gospel of Luke and the Acts of the Apostles form a two-volume work devoted to the origins of Christianity. Luke was not a witness…

Contradictions

  • CTD001 Introduction

    The article explores perceived contradictions in the Gospels, arguing that they reflect the depth of biblical revelation rather than errors. Despite apparent divergences, the Gospels are viewed as factual, coherent accounts guaranteed by divine inspiration. Websites presenting contradictions are criticised for their lack of analysis.

    John 21.24 (King James Version) :
    This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Peter's ministry

  • ADA000 The Acts of the Apostles

    Introduction to a series of studies on the Acts of the Apostles, the natural continuation of the Gospel of Luke. The article presents the historical and theological approach adopted: placing events in context, setting them alongside the Pauline epistles, and establishing a chronology. The two central figures, Peter and Paul, will structure the study. The aim is to trace the birth and expansion of the Church from Jerusalem to the Mediterranean world, under the action of the Holy Spirit.

    Acts 9.32-42 (King James Version) :
    And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.And there he found a certain man named Æneas, which had kept his bed eight years, and was sick of the palsy.And Peter said unto him, Æneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.And all that dwelt at Lydda and Saron saw him, and turned to the Lord.Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.And it was known throughout all Joppa; and many believed in the Lord.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • ADA027 Stephen's appearance before the Sanhedrin

    The appearance of Stephen before the Sanhedrin (Acts 6.12-15), around AD 34-35, is initiated by Hellenistic opponents from the synagogue of the Freedmen. Unable to refute his wisdom, they resort to false witnesses. The accusations concern the Temple and the Law, recalling the trial of Jesus. Luke thus draws an intentional parallel between the Master and his disciple.

    Acts 6.13-14 (King James Version) :
    And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • ADA028 Stephen's speech before the Sanhedrin

    Before the Sanhedrin in Jerusalem around AD 34-35, Stephen delivers the longest speech in Acts. Retracing the history of Israel from Abraham, he shows that God's messengers have always been rejected, culminating in the rejection of the Messiah. Far from defending himself, Stephen becomes the accuser of his judges, taking his place in the line of the prophets and of Christ.

    Acts 7.53 (King James Version) :
    Who have received the law by the disposition of angels, and have not kept it.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate