Étude 1 sur 2 · Le choix de Matthias

  1. Étude 1 : Le choix de Matthias
  2. Étude 2 : La nomination des Sept et l'organisation de l'Église primitive
  • ADA005 The choice of Matthias

    Analysis of Acts 1.15-26, which recounts the election of Matthias to replace Judas Iscariot. Peter, the natural spokesman of the disciples, bases the need for this replacement on the Psalms. The apostolic criteria are specified: to have followed Jesus since his baptism and to be a witness of his resurrection. Matthias is finally designated by lot after prayer, restoring the college of the Twelve, a symbol of the twelve tribes of Israel.

    Matthew 16.16 (King James Version) :
    And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • ADA025 The appointment of the Seven and the organization of the early Church

    Acts 6,1-7 relates the first internal crisis of the Jerusalem Church, linked to the unequal distribution to the widows. To remedy it, the Twelve propose appointing seven men full of the Holy Spirit and of wisdom. This foundational decision distinguishes the ministries while affirming their complementarity, and is accompanied by remarkable growth of the nascent Christian community.

    Acts 1.23 (King James Version) :
    And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Further reading
  • ANN032 Judas Iscariot, One of the Twelve

    Judas Iscariot, famous for his betrayal, is examined in this article, which explores his selection as one of the twelve apostles and the theological implications…