Étude 1 sur 4 · La découverte de Pierre ?

  1. Étude 1 : La découverte de Pierre ?
  2. Étude 2 : La fille de Jaïrus
  3. Étude 3 : Le bâton pour le voyage
  4. Étude 4 : Jean baptiste ressuscité ?
  • Peter’s discovery?

    Article CTD012 addresses an alleged contradiction between John 1.41 and Matthew 16.17 concerning Peter's discovery of Jesus' messianic identity. These two passages actually describe two complementary stages: an initial human announcement made by Andrew, followed by an inward divine revelation confirmed by Jesus himself. Peter's faith is a gradual journey, not a single event.

    John 12.16 (King James Version) :
    These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
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  • Jairus' daughter

    Article CTD014 examines the alleged contradiction between Matthew 9.18 and Mark 5.23 concerning the condition of Jairus's daughter. Matthew says she is dead, Mark that she is dying. The analysis shows that these accounts are complementary: Mark describes a narrative progression in which the death occurs along the way, while Matthew condenses the event by presenting the final condition directly. There is no contradiction, but two distinct editorial styles recounting the same miracle.

    Mark 5.22 (King James Version) :
    And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
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  • The staff for the journey

    Article CTD015 addresses an Islamic objection concerning an alleged Gospel contradiction: did Jesus permit or forbid a staff on the disciples' mission? Mark 6.8 permits it, while Matthew 10.9-10 and Luke 9.3 seem to forbid it. The analysis shows that Matthew and Luke state the general principle of travelling unencumbered, while Mark clarifies that a staff, an everyday object already owned, is not covered by this prohibition. There is therefore no contradiction, but complementary teaching.

    Mark 6.8 (King James Version) :
    And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
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  • John the Baptist risen from the dead?

    Article CTD016 examines the alleged contradiction between Matthew 14.2, Mark 6.14 and Luke 9.7-9 concerning Herod Antipas' opinion of Jesus. Luke portrays Herod as uncertain, while Matthew and Mark report his private statement identifying Jesus with John the Baptist raised from the dead. The author demonstrates that there is no contradiction but a complementary narrative, explained by the publishing constraints of the first century.

    Mark 6.14 (King James Version) :
    And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
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