Étude 1 sur 4 · Le prophète Daniel

  1. Étude 1 : Le prophète Daniel
  2. Étude 2 : Exemples de source Deutéronomiste
  3. Étude 3 : La source Deutéronomiste
  4. Étude 4 : Le prophète Daniel

Chronology

  • CHR001 The prophet Daniel

    The article examines the figure of the prophet Daniel in a series of chronological studies on the life of Jesus. It focuses on Daniel’s prophecy of the seventy weeks and discusses its historical and interpretive implications, while also exploring the context of the reign of King Josiah.

    Daniel 9.24-27 (King James Version) :
    Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Historical notes

  • INF036 Examples of the Deuteronomist source

    This article examines the Deuteronomist source, highlighting its role and influence in the Hebrew Bible through Deuteronomy and other historical books such as Joshua, Judges, Samuel and Kings. Focusing on themes of law, covenant and centralized worship, it explores Deuteronomistic theology and its implications for Israel.

    Deuteronomy 5.1-22 (King James Version) :
    And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.Notekeep…: Heb. keep to do themThe LORD our God made a covenant with us in Horeb.The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.The LORD talked with you face to face in the mount out of the midst of the fire,(I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.Notebondage: Heb. servantsThou shalt have none other gods before me.Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,And shewing mercy unto thousands of them that love me and keep my commandments.Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.Six days thou shalt labour, and do all thy work:But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.Thou shalt not kill.Neither shalt thou commit adultery.Neither shalt thou steal.Neither shalt thou bear false witness against thy neighbour.Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • INF043 The Deuteronomist Source

    The Deuteronomist source (D) is one of the four hypothetical sources of the Torah according to the documentary hypothesis. Associated with the Book of Deuteronomy, it is distinguished by a homiletic style, a theology of the covenant and an insistence on the centralization of worship in Jerusalem. Dated to the 7th century BC, it is linked to the religious reforms of King Josiah and also influences the historical books from Joshua to 2 Kings.

    Judges 1.1 (King James Version) :
    Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?Notetheir thumbs…: Heb. the thumbs of their hands and of their feetNotegathered: or, gleaned
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Renseignements complémentaires

  • CHA005 The prophet Daniel

    L'article approfondit la vie et les écrits prophétiques de Daniel, révélant des périodes chronologiques vitales pour comprendre des prophéties. Josias, roi de Juda, est décrit comme un serviteur divin dévoué, qui meurt tragiquement en défiant l'Égypte. Daniel, jeune alors, commence son destin prophétique dans ce contexte tumultueux.

    Isaiah 39.5-7 (King James Version) :
    Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate