PER027

The return to Nazareth

The article analyses Jesus' return to Nazareth, contrasting Matthew's and Luke's accounts and their distinct aims. Matthew, addressing Jews, mentions the stay in Egypt to highlight a prophecy, whereas Luke omits it, aiming instead at a non-Jewish audience.

4 min Nazareth Jesus Matthew Luke Gospels 2 verses 2 books

Resources

Biblical texts

Matthew
Matthew 2.13-15 (King James Version)

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

When he arose, he took the young child and his mother by night, and departed into Egypt:

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

Mark
Mark (King James Version) not cited in the book
Luke
Luke (King James Version) not cited in the book
John
John (King James Version) not cited in the book

Technical details

Location: Bethlehem in Judea

Date: Late November -2 BC

Method: We return to Matthew

Note on the method: Matthew alone records this passage

Pericope 26 map

On returning from exile, the family settles permanently in Nazareth.

The return from Egypt to Nazareth

The return from Egypt

Comments

Reading Luke, we get the impression that Joseph, Mary and Jesus return quickly to Nazareth after Jesus' birth. Luke did not deem it necessary to mention the stay in Egypt described by Matthew, probably to avoid overloading his account. The two evangelists had different aims, choosing facts that served their purposes without getting lost in details that might obscure understanding.

Matthew thus supplies additional information that casts a different light on the events. We might envisage the family's return to Nazareth after the political upheaval of Herod's succession and 's decisions, probably after the intense summer heat, around October of the year -1. We therefore suppose they arrived in Nazareth in November that year after a month's travel, bringing the total time away to approximately fourteen months.

The texts convey different impressions: a rapid return to Nazareth in Luke, and a discovery of the town in Matthew. A superficial reading might suggest contradictions, raising doubts about the events' truthfulness.

However, Luke's reason for omitting the stay in Egypt seems straightforward: he chooses to move directly to the return to Nazareth, where the family previously lived, because the detail of the Egyptian stay adds nothing to his presentation. He is addressing non-Jews!

Matthew, meanwhile, highlights Hosea 11.1's prophecy, ‘I called my son out of Egypt’, as further proof of Jesus' messiahship to persuade a Jewish audience, and therefore includes it in his account.

Each evangelist had his own narrative strategy aimed at persuading particular audiences: Matthew addressed Jews, whereas Luke addressed Greeks and non-Jews.

How could a non-Jew understand references to Prophets he had never heard of? The evangelists were also limited by the technical constraints of publishing in their time, such as the size of available papyri.

It is essential to see each Gospel not as an exhaustive account but as part of a whole. Only by bringing Matthew, Mark, Luke and John together do we obtain a complete picture of this extraordinary story.