Étude 1 sur 3 · Joseph d’Arimathée demande le corps de Jésus

  1. Étude 1 : Joseph d’Arimathée demande le corps de Jésus
  2. Étude 2 : Joseph d’Arimathée et Nicodème mettent le corps de Jésus dans le tombeau
  3. Étude 3 : La visite des représentants du Sanhédrin chez Pilate
  • PER361 Joseph of Arimathea asks for the body of Jesus

    Joseph of Arimathea, a prominent member of the Sanhedrin and a secret disciple of Jesus, courageously asks Pilate to release the body of the Crucified One. Accompanied by Nicodemus, he arranges a dignified burial in his own new tomb, before the Sabbath begins. This episode, attested by all four Gospels, illustrates the passage from discretion to a public act of faith at the very moment when the closest disciples remain in hiding.

    Mark 15.42-47 (King James Version) :
    And now when the even was come, because it was the preparation, that is, the day before the sabbath,Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.And when he knew it of the centurion, he gave the body to Joseph.And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER362 Joseph of Arimathea and Nicodemus place the body of Jesus in the tomb

    Joseph of Arimathea and Nicodemus, two members of the Sanhedrin favorable to Jesus, bury his body on Friday, April 1, AD 33, before the Sabbath. Nicodemus brings a large quantity of spices, and Joseph provides his new tomb. Their courageous and public act, carried out according to Jewish rites, gives the Messiah's burial a royal and honorable dimension, marking their emergence from discretion after the crucifixion.

    Mark 15.33 (King James Version) :
    And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER363 The visit of the Sanhedrin's representatives to Pilate

    An episode found only in Matthew, this passage recounts the visit of the Sanhedrin's representatives to Pilate on Saturday morning to obtain a guard for the tomb of Jesus. Fearing a rumor of resurrection, they have the sepulcher sealed. Pilate, a pragmatist, yields to their request. This episode reveals the tensions between the Jewish religious leadership and Roman authority, and directly prepares the account of the resurrection.

    Matthew 27.62-66 (King James Version) :
    Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate