Études 1 à 3
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PER341
The presentation to Pontius Pilate
Pericope PER341 reconstructs the presentation of Jesus before Pontius Pilate on Friday morning, around 6:45 a.m., after his nighttime condemnation by the Sanhedrin. Cross-referencing Matthew, Mark, Luke and John, the article analyzes the precise chronology, the role of Caiaphas, the refusal of the religious leaders to enter the Praetorium, and the dialogue between Jesus and Pilate, the only one empowered to pronounce a capital sentence.
John 18.28-38 (King James Version) :Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.Pilate then went out unto them, and said, What accusation bring ye against this man?They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.King James Version (1769), domaine public — texte : eBible.org -
PER342
The tragic end of Judas Iscariot
Only Matthew reports the tragic end of Judas Iscariot. After Jesus is condemned, overwhelmed with remorse, Judas throws the thirty pieces of silver into the sanctuary of the Temple and takes his own life. The priests use this money to buy the potter’s field, called Hakeldama. This episode illustrates the irreversibility of betrayal and the despair of a man unable to accept forgiveness.
Matthew 26.59-68 (King James Version) :Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.What think ye? They answered and said, He is guilty of death.Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,Saying, Prophesy unto us, thou Christ, Who is he that smote thee?King James Version (1769), domaine public — texte : eBible.org -
PER344
The return before Pontius Pilate
Pericope PER344 analyzes Jesus’ return before Pontius Pilate after his appearance before Herod Antipas, an episode reported only by Luke. Pilate, finding no fault deserving death under Roman law, tries to resist the pressure of the Jewish religious leaders. The article offers a precise chronological reconstruction of the morning of the Friday of the Passion and raises the linguistic question of the exchanges between Jesus and Pilate, which were most likely held in Greek.
Luke 23.1-5 (King James Version) :And the whole multitude of them arose, and led him unto Pilate.And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.Then said Pilate to the chief priests and to the people, I find no fault in this man.And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.King James Version (1769), domaine public — texte : eBible.org