Étude 1 sur 3 · Le retour devant Ponce Pilate

  1. Étude 1 : Le retour devant Ponce Pilate
  2. Étude 2 : L’acharnement du Sanhédrin, condamnation officielle
  3. Étude 3 : Les efforts de Pilate pour sauver Jésus
  • The return before Pontius Pilate

    Pericope PER344 analyzes Jesus’ return before Pontius Pilate after his appearance before Herod Antipas, an episode reported only by Luke. Pilate, finding no fault deserving death under Roman law, tries to resist the pressure of the Jewish religious leaders. The article offers a precise chronological reconstruction of the morning of the Friday of the Passion and raises the linguistic question of the exchanges between Jesus and Pilate, which were most likely held in Greek.

    Matthew 27.2-14 (King James Version) :
    And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.And they took counsel, and bought with them the potter’s field, to bury strangers in.Wherefore that field was called, The field of blood, unto this day.Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;And gave them for the potter’s field, as the Lord appointed me.And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.And when he was accused of the chief priests and elders, he answered nothing.Then said Pilate unto him, Hearest thou not how many things they witness against thee?And he answered him to never a word; insomuch that the governor marvelled greatly.
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  • The relentlessness of the Sanhedrin, official condemnation

    PER346 analyzes the official condemnation of Jesus by Pontius Pilate under the relentless pressure of the Sanhedrin. In Jerusalem, on Friday morning, the crowd, manipulated by the religious leaders, demands crucifixion. Pilate, politically trapped, yields despite the absence of any valid charge. The study addresses the irregularities of the trial and the chronological question of the 'sixth hour' in John 19.14, through a synoptic approach to the four Gospels.

    John 19.4-16 (King James Version) :
    Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.When Pilate therefore heard that saying, he was the more afraid;And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
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  • Pilate’s Efforts to Save Jesus

    The pericope PER348 examines Pontius Pilate’s repeated attempts to save Jesus during the trial before the praetorium in Jerusalem, on a Friday morning. Based mainly on John 19.4-15, it traces the political and religious pressures that lead Pilate to condemn Jesus despite his conviction of his innocence. This passage reveals the tension between justice, political power and religious authority during the Passion of Christ.

    John 19.6 (King James Version) :
    When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
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