Étude 1 sur 2 · L’acharnement du Sanhédrin, condamnation officielle

  1. Étude 1 : L’acharnement du Sanhédrin, condamnation officielle
  2. Étude 2 : La nuit à midi
  • The relentlessness of the Sanhedrin, official condemnation

    PER346 analyzes the official condemnation of Jesus by Pontius Pilate under the relentless pressure of the Sanhedrin. In Jerusalem, on Friday morning, the crowd, manipulated by the religious leaders, demands crucifixion. Pilate, politically trapped, yields despite the absence of any valid charge. The study addresses the irregularities of the trial and the chronological question of the 'sixth hour' in John 19.14, through a synoptic approach to the four Gospels.

    Mark 14.55-59 (King James Version) :
    And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.For many bare false witness against him, but their witness agreed not together.And there arose certain, and bare false witness against him, saying,We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.But neither so did their witness agree together.
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  • The Night at Noon

    Pericope 356 analyzes the darkness that fell during the crucifixion of Jesus, from noon to 3 p.m., as reported by the three Synoptic Gospels. This cosmic event is studied in its chronological and theological dimensions: a sign of divine judgment, a prophetic fulfillment (Amos 8:9, Isaiah 53) and a modest veil over the ignominy of the cross. It precedes the last words of Jesus and his death.

    1 Peter 2.24 (King James Version) :
    Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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