Étude 1 sur 10 · Le troisième songe de Joseph

  1. Étude 1 : Le troisième songe de Joseph
  2. Étude 2 : Eloge de Pierre par le Messie Jésus
  3. Étude 3 : Entretien personnel avec ses disciples
  4. Étude 4 : Le livre des révélations
  5. Étude 5 : Présence du Vivant au milieu des Eglises
  6. Étude 6 : L’Agneau et le livre scellé
  7. Étude 7 : La doctrine de Dieu
  8. Étude 8 : La doctrine de la Parole
  9. Étude 9 : Quelqu’un est-il monté au ciel en dehors de Jésus ?
  10. Étude 10 : Le Dieu unique et Abram

The life of Jesus up to the age of 12

  • PER025 Joseph's third dream

    The article ‘PER025 - Joseph's third dream’ recounts a divine revelation in Matthew 2.13-15. Joseph receives the message that he may return from Egypt to Israel after Herod's death, highlighting the family and political dynamics of the return.

    Matthew 2.13-15 (King James Version) :
    And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.When he arose, he took the young child and his mother by night, and departed into Egypt:And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

  • PER189 Praise of Peter by the Messiah Jesus

    The article emphasizes the importance of Peter's recognition of Jesus as the Messiah, which took place at Caesarea Philippi, and the expression of this divinely inspired truth, rather than a human revelation, based on the text of Matthew 16:17-20.

    Matthew 16.17-20 (King James Version) :
    And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.Then charged he his disciples that they should tell no man that he was Jesus the Christ.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The last day up to the crucifixion

  • PER321 Personal conversation with his disciples

    The article analyzes Jesus' last interactions with his disciples, highlighting their spiritual transformation through divine revelation. Jesus calls them friends, not servants, emphasizing the importance of love and of the divine mission. The account invites us to see election and mission in theological continuity.

    John 15.15-17 (King James Version) :
    Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.These things I command you, that ye love one another.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Reliability of the Scriptures and other doctrinal topics

  • APO000 The Book of Revelation

    A general introduction to the book of Revelation, written by John of Patmos in the 1st century. The article explains the title, the apocalyptic genre, the structure in symbolic cycles (seals, trumpets, bowls) and the purpose of the text: not a calendar of catastrophes, but a book of hope proclaiming the victory of the Lamb. Parallels with Daniel are announced for a verse-by-verse study of the 22 chapters.

    Revelation 1.1 (King James Version) :
    The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO001 The Presence of the Living One in the Midst of the Churches

    The first chapter of a study of Revelation, this article presents the dating of the book (around AD 95 under Domitian), the identity of John as its author and his exile on Patmos. The exegetical analysis of Revelation 1 unveils a glorious, sovereign Christ present in the midst of his Churches, calling believers to faithfulness in persecution.

    Revelation 1.9 (King James Version) :
    I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO006 The Lamb and the Sealed Book

    An exegetical study of Revelation 5, centered on the book sealed with seven seals that God holds in his hand and that only the Lamb — a figure of Christ — is worthy to open. The verse-by-verse analysis reveals a dramatic progression: from universal impossibility to the victory of the Lamb, inaugurating a mission of universal redemption and cosmic praise. The article continues from chapter 4 on the heavenly throne.

    Revelation 5.1 (King James Version) :
    And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
    King James Version (1769), domaine public — texte : eBible.org
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    Niveau : Avance Level: Intermediate

Doctrines of the Bible

  • DOC001 The Doctrine of God

    This article highlights the importance of the doctrine of God in Christian theology, addressing who God is and how he reveals himself to human beings. The knowledge of God comes from creation, from the moral conscience, and above all from Jesus Christ. This study encourages a life of worship and faith.

    John 17.3 (King James Version) :
    And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • DOC002 The Doctrine of the Word

    The article explains how God reveals himself through his Word, which is essential to the Christian faith. It creates and inspires, culminating in Jesus Christ, the incarnate Word. The study of this doctrine sheds light on divine reality and its role in Christianity.

    Romans 1.19-20 (King James Version) :
    Because that which may be known of God is manifest in them; for God hath shewed it unto them.For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD046 Has anyone ascended to heaven apart from Jesus?

    L'article examine l'apparente contradiction entre les allégations de Jésus dans Jean 3.13 et le récit de l'enlèvement d'Élie dans 2 Rois 2.11. Il explique que Jésus parle d'une autorité divine unique et d'une révélation céleste qu'il détient seul, tandis qu'Élie est miraculeusement transporté par Dieu. Le terme « ciel » a des significations variées et l'accès définitif à la présence divine est lié uniquement à Jésus.

    Hebrews 9.8 (King James Version) :
    The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Historical notes

  • INF009 The One God and Abram

    Abram lived in Mesopotamia, in a polytheistic world where every force of nature had its own god. The revelation he receives is radically different: one God, Creator of all things, who invalidates all other gods. Abram submits to this revelation, brings his family into this new faith, and thus becomes a foundational example for all future generations of biblical monotheism.

    Genesis 12.1-4 (King James Version) :
    Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Easy Audience: Beginners