Étude 1 sur 6 · La députation venue de Jérusalem

  1. Étude 1 : La députation venue de Jérusalem
  2. Étude 2 : La rencontre avec Philippe
  3. Étude 3 : La rencontre du Messie Jésus avec Nathanaël
  4. Study 4: First Appearance of the Messiah Jesus to Mary Magdalene
  5. Étude 5 : Le témoignage de Jésus ?
  6. Étude 6 : Le papyrus P52

The ministry of John the Baptist

  • PER032 The delegation from Jerusalem

    The article explores John the Baptist's meeting with the Sanhedrin's representatives at Bethany, highlighting his renown and the authorities' messianic expectations. John is questioned about his messianic role despite performing no miracles, revealing the Pharisees' expectations of a royal and priestly messiah. The analysis reconciles differing Gospel accounts.

    John 1.28 (King James Version) :
    These things were done in Bethabara beyond Jordan, where John was baptizing.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER034 The encounter with Philip

    PER034 recounts Jesus’ meeting with Philip, reported only by John (Jn 1:43–46), at Bethany beyond the Jordan on 6 October 29. Philip, formerly a disciple of John the Baptist like Andrew, John and Simon Peter, becomes Jesus’ fourth disciple. The article explores these disciples’ natural transition to the Messiah, with John the Baptist understanding himself as a forerunner rather than a rival teacher.

    John 1.43-46 (King James Version) :
    The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.Now Philip was of Bethsaida, the city of Andrew and Peter.Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER035 Jesus the Messiah’s encounter with Nathanael

    Pericope 35 studies the meeting between Jesus and Nathanael, unique to John’s Gospel (John 1:47–51), dated to 23 November 29 at Nazareth. Jesus demonstrates supernatural knowledge of Nathanael, who becomes the first to confess him publicly as the Son of God and King of Israel. Identified with Bartholomew and originally from Cana, Nathanael is connected with the wedding at Cana that follows in John’s narrative.

    John 21.2 (King James Version) :
    There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The resurrection and the various appearances

  • PER370 First Appearance of the Messiah Jesus to Mary Magdalene

    Pericope PER370 analyzes the first appearance of the risen Christ to Mary Magdalene, on the morning of Sunday, April 3, AD 33, near the tomb in Jerusalem. Reported mainly by John (Jn 20,11-18) and confirmed by Mark (Mk 16,9), this encounter reveals Mary’s initial ignorance of the resurrection, her mistaking Jesus for a gardener, and the distinctive nature of the Easter appearances. The article adopts a rigorous synoptic method by comparing the Gospels.

    Mark 16.9-11 (King James Version) :
    Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.And she went and told them that had been with him, as they mourned and wept.And they, when they had heard that he was alive, and had been seen of her, believed not.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD019 Jesus' testimony?

    The article 'CTD019 - Jesus' testimony?' examines an alleged contradiction in the Gospel of John concerning Jesus' testimony. Jesus acknowledges human legal standards but emphasises the divine truth of his identity. In John 5,31, he aligns himself with human criteria for truthfulness, while in John 8,14, he affirms the validity of his divine testimony.

    Deuteronomy 19.15 (King James Version) :
    One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Historical notes

  • INF061 The P52 papyrus

    Papyrus P52 is the oldest known fragment of the New Testament, containing verses from John 18. Discovered in Egypt in the early 20th century by Oxford scholars, it was acquired in 1920 for the John Rylands Library in Manchester. Identified in 1935 by Colin Henderson Roberts, this 9x6 cm fragment is dated on paleographic grounds to the first half of the 2nd century. Its discovery confirms the rapid spread and faithful transmission of the Gospels.

    John 18.31-33 (King James Version) :
    Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Further reading
  • ANN002 The Gospel of John

    The Gospel according to John differs from the other three, known as the Synoptic Gospels, in its style and theological depth. Written by the apostle John, son of Zebedee,…