PER102

The Sermon on the Mount (18), encouragement to pray

The article explores how Jesus, in the Sermon on the Mount, encourages persistent prayer, emphasizing that God answers those who ask insistently. It illustrates this concept with fatherly analogies and highlights God’s goodness.

4 min Sermon Mount prayer 4 verses 2 books

Resources

Biblical texts

Matthew
Matthew 7.7-11 (King James Version)

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Or what man is there of you, whom if his son ask bread, will he give him a stone?

Or if he ask a fish, will he give him a serpent?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Mark
Mark (King James Version) not cited in the book
Luke
Luke (King James Version) not cited in the book
John
John (King James Version) not cited in the book

Technical details

Bar chart for the year 31

Location: On the plateau below a mountain near Capernaum in Galilee

Date: After the Passover pilgrimage to Jerusalem on April 5, AD 31

Method: We will continue with Matthew

Note on the method: Only Matthew addresses this subject in the context of the Sermon on the Mount.

Capernaum

The Messiah Jesus returns to the subject of prayer.

The Sermon on the Mount, encouragement to pray

The crowd 17

Comments

We are examining the Sermon on the Mount, divided into 21 sections.

Matthew 6.6-13 already addressed prayer by providing a model. Now it clarifies God’s response to those who pray. There is no doubt that God listens to those who seek him persistently. Although the word “persistence” is not explicitly written, the use of present-tense verbs means: keep asking, keep seeking, and keep knocking.

Furthermore, the combination of the verbs ask, seek, and knock shows a determination on the disciple’s part that rules out any frivolous request.

The concept is fairly simple: God is compared to a father who delights in giving good things to those who ask persistently. The Messiah Jesus thus compares the disciple’s relationship with God to that between a father and his children.

It is important to note that Jesus is addressing primarily disciples (Matthew 5.1 ; Luke 6.20). Some scholars believe that Luke’s passage describes a different event from Matthew’s because of the variations in their accounts. This passage is even called the “Sermon on the Plain.”

On this subject, our view is that the Master often repeated this teaching, weaving these various themes into his discourses.

Here the Messiah Jesus goes even further, stating that despite the ill will inherent in human nature, a person is capable of giving good things to their children. Consequently, God, who is good by his very nature, will give good things even more readily.

This passage therefore illustrates an extraordinary and fundamental truth: God listens attentively to the constant prayers of his faithful people and, more importantly still, is ready to answer them by giving good things to his children.