Étude 1 sur 3 · Le sermon sur la montagne (6), le meurtre, l’offrande et le pardon

  1. Étude 1 : Le sermon sur la montagne (6), le meurtre, l’offrande et le pardon
  2. Étude 2 : Le don de la pauvre veuve
  3. Étude 3 : L’incrédulité des Juifs

From the second to the third Passover festival

  • The Sermon on the Mount (6), murder, offerings, and forgiveness

    The sixth part of the Sermon on the Mount (Matthew 5:21–26), this pericope examines Jesus' teaching on murder, offering and forgiveness. Jesus deepens the fifth commandment by showing that anger and contempt towards one's brother are spiritually as serious as murder itself. He contrasts the letter of Pharisaic law with God's original spirit and affirms that sincere forgiveness alone, rather than an offering, restores a normal relationship. The warning is eschatological: without reconciliation, there is Gehenna.

    Matthew 5.21-26 (King James Version) :
    Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
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The last week before the arrest

  • The Widow’s Offering

    In the Temple of Jerusalem, Jesus watches a poor widow put two small coins into the treasury, all that she has. Unlike the rich, who give ostentatiously out of their surplus, she offers her entire livelihood. Jesus declares that she has given more than all the others, overturning human standards of value. This account, reported by Mark (12.41-44) and Luke (21.1-4), teaches that true generosity is measured not by the amount given, but by the disposition of the heart and the sacrifice made.

    Luke 21.1-4 (King James Version) :
    And he looked up, and saw the rich men casting their gifts into the treasury.And he saw also a certain poor widow casting in thither two mites.And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
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  • The unbelief of the Jews

    Pericope 300 deals with the unbelief of the Jews in the face of the signs performed by Jesus, an episode reported only by John (Jn 12,37-50), set in the Temple of Jerusalem on Wednesday, 30 March AD 33. In contrast, the poor widow's gift illustrates genuine faith. Jesus overturns human criteria: true generosity is measured not by the quantity given but by the disposition of the heart, offering to God all that one is.

    Luke 21.1-4 (King James Version) :
    And he looked up, and saw the rich men casting their gifts into the treasury.And he saw also a certain poor widow casting in thither two mites.And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
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