Étude 1 sur 3 · Jésus est le maître du sabbat

  1. Étude 1 : Jésus est le maître du sabbat
  2. Étude 2 : Le Pentateuque
  3. Étude 3 : La source Deutéronomiste

From the second to the third Passover festival

  • PER076 Jesus is Lord of the Sabbath

    Jesus and his disciples cross a wheat field on a Sabbath (April 5, AD 31, in Galilee). The Pharisees accuse them of violating Sabbath law. Jesus replies by citing David's example and affirms his absolute authority: the Son of Man is Lord of the Sabbath. He denounces the distortions of Pharisaic interpretation, opposed to the original spirit of Mosaic law, and claims the right to restore the true Sabbath.

    Luke 6.1-5 (King James Version) :
    And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?And he said unto them, That the Son of man is Lord also of the sabbath.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

Historical notes

  • INF032 The Pentateuch

    The Pentateuch, made up of the first five books of the Bible, is essential to the Jewish and Christian traditions. It recounts the creation and the liberation of the Hebrews under Moses, and contains foundational laws and narratives.

    Read more

    Level: Intermediate Audience: Beginner|Intermediate

  • INF043 The Deuteronomist Source

    The Deuteronomist source (D) is one of the four hypothetical sources of the Torah according to the documentary hypothesis. Associated with the Book of Deuteronomy, it is distinguished by a homiletic style, a theology of the covenant and an insistence on the centralization of worship in Jerusalem. Dated to the 7th century BC, it is linked to the religious reforms of King Josiah and also influences the historical books from Joshua to 2 Kings.

    Deuteronomy 1.1 (King James Version) :
    These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.Notethe Red…: or, ZuphNoteall…: Heb. all his neighboursNoteset: Heb. given
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate