Étude 1 sur 3 · Nombreuses guérisons en soirée

  1. Étude 1 : Nombreuses guérisons en soirée
  2. Étude 2 : L'aveugle de Bethsaïda
  3. Étude 3 : Guérison du sourd-muet

From the 3rd Passover to the start of the final week

  • PER181 Many healings in the evening

    The article explores Jesus' healings, particularly in Galilee after his return from Phoenicia. Matthew describes the many miracles performed, while Mark focuses on one singular case involving a deaf man, demonstrating Jesus' unique method already observed elsewhere in the Gospels.

    John 4.4 (King James Version) :
    And he must needs go through Samaria.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER187 The Blind Man of Bethsaida

    The article explores the unique miracle of Jesus healing the blind man of Bethsaida, recorded only in the Gospel of Mark. This gradual, two-stage healing symbolizes the disciples' spiritual growth and gradually deepening understanding.

    Mark 5.35-43 (King James Version) :
    While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.And he suffered no man to follow him, save Peter, and James, and John the brother of James.And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Miracles

  • MIR026 Healing of the deaf and mute man

    This article examines Jesus' healing of a deaf and mute man in Mark 7.31-37, highlighting his compassion, divine power and universal mission. Through symbolic gestures and the word 'Ephphatha', he heals a man, illustrating openness to divine revelation. The crowd's fervent reaction, though contrary to his request for silence, testifies to the impact of his miracles.

    Mark 7.31-37 (King James Version) :
    And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate