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The Jahwist source

The Jahwist source (J) is a hypothetical source of the Torah identified by the documentary hypothesis of the 19th century. Named after its use of the divine name YHWH, it is characterized by an anthropomorphic and narrative style. Associated with texts such as the creation (Gen 2) and the fall (Gen 3), its dating remains debated. Today, its validity is called into question by contemporary exegetes.

2 min Jahwist source documentary hypothesis Torah YHWH Julius Wellhausen

The Jahwist source

The Jahwist source (or Jahwist), often abbreviated as J, is a hypothetical source of the (the first five books of the ) according to the documentary hypothesis. Here are some key points:

Origin and Definition

Documentary hypothesis: This hypothesis, developed in the 19th century by scholars such as Julius Wellhausen, proposes that the is a compilation of four distinct sources: Jahwist, , Deuteronomist and Priestly.
Divine name: The Jahwist source is so named because it frequently uses the divine name (or Yahweh) for God.

Characteristics

Style and theology: The Jahwist source is characterized by an anthropomorphic style, describing God with human traits. It emphasizes the relationship between God and human beings, as well as the land and human corruption1.
Attributed passages: Passages such as the creation of man and woman (Genesis 2:4b-25), the fall of man (Genesis 3), and the call of Moses at the burning bush (Exodus 3:1-15) are attributed to this source.

Dating and validity

Dating: Scholars have proposed different periods for the writing of the Jahwist source, ranging from the monarchic period (10th century BCE) to the exilic/post-exilic period (6th-5th century BCE).
Validity: The documentary hypothesis, including the Jahwist source, is no longer widely accepted by contemporary scholars, who prefer other models to explain the composition of the .

The Jahwist source is therefore an important concept in the study of the , although its existence and importance are debated among scholars.